VedicTree World Culture Heritage https://www.vedictree.net/ 2026-04-14T03:33:58+00:00 VedicTree https://www.vedictree.net/ https://www.vedictree.net/lib/exe/fetch.php?media=wiki:dokuwiki.svg text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) 4ages https://www.vedictree.net/doku.php?id=4ages&rev=1761008219&do=diff 4 Ages CROSS-CULTURAL TRACES OF VEDIC CIVILIZATION ... by Sadaputa das (Dr Richard L. Thompson) 1991 The Bhaktivedanta Book Trust. Used by permission. The ancient Greek writer Aratos tells the following story about the constellation Virgo, or the virgin. Virgo, he says, may have belonged to the star race, the forefathers of the ancient stars. In primeval times, in the golden age, she lived among mankind as Justice personified and would exhort people to adhere to the truth. At this time peopl… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 24_1 https://www.vedictree.net/doku.php?id=24_1&rev=1761008205&do=diff 地球 "聖者說：「地球教曉了我容忍之道。 一位覺醒的人應該知道，即使他被人打壓蹂躪，犯惡者也只是無助地在神的控制下活動，他不應在自我覺悟之途上分>心。 人們可以從地球裡學到耐心及寬恕。」 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 24_2 https://www.vedictree.net/doku.php?id=24_2&rev=1761008205&do=diff 天空 人該細心的思考，看出在所有動與不動的生物形體中，靈魂如何無處不在。 進一步，人該觀察到，至尊人格首神，作為心中的超靈，同時存在萬物之中。通過與「天空」的本性比較，人便可以理解到個別的靈魂及超靈。 text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) 24_3 https://www.vedictree.net/doku.php?id=24_3&rev=1761008206&do=diff 空氣 即使身處無數好或壞的感官對象，人都應該像「空氣」一樣，來去自若，不受善惡對象糾纏。雖然風攜帶各種香氣，實際卻沒跟它們混在一起。 "「風同一時刻四方八面吹來，氣氛立刻變得動盪不安。同樣，心意不停受到物質對象的吸引及排拒，要思考絕對的真理並不可能。」（聖巴布巴，1977年-聖《博伽雅譚 》11.7.40 要旨）。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 24_4 https://www.vedictree.net/doku.php?id=24_4&rev=1761008205&do=diff 水 王啊！聖人如水，遠離一切污染；他本性溫和，說話談吐如流水聲般動聽。人只有緣一觸一望一聽他，生命已得 淨化，就像跟乾淨的水接觸，人便變得乾淨一樣。因此，聖人就如聖地一樣，他能淨化跟他接觸的一切，因為他不停地歌頌榮耀萬福的至尊主。這是我從「水」這位老師得到的教導。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 24_5 https://www.vedictree.net/doku.php?id=24_5&rev=1761008205&do=diff 月 月看似有盈缺，但月本身並不受影響；同樣地，人自出生到死亡，生命經歷的各個階段，全是軀體的特性而已，對靈魂本身並不作出任何影響。這些變化是由那不可察知的時間轉變所使然。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 24_6 https://www.vedictree.net/doku.php?id=24_6&rev=1761008205&do=diff 大日 太陽通過強大的日光蒸發水分，然後再以雨水的形式，重回大地；同樣，聖潔純良的人接受各類物質，並在適當時候，回饋給適當的人。如此，他在「取」與「捨」的過程中，保持到不受牽連。 text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) 24_7 https://www.vedictree.net/doku.php?id=24_7&rev=1761008206&do=diff 社交女郎 Pingala Pingala 是一名社交女郎，有一天晚上，她如常的在自己屋前的街道上守候，盼望會有客人前來找她，給她感官的享受及豐厚的金錢回報。 這一晚上，她等候得很疲累，但卻一直碰不上一位客人前來。充滿對金錢的焦慮及過度的失望，她對自己的處境感到極度的厭惡，也同時開始生出不依不附的心緒。就在同一時間，喜悅從她心中冒起。事實上，不依不附就像一把利劍，能夠將盼望與慾望交織的羅網，砍成碎塊。… text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) 24_8 https://www.vedictree.net/doku.php?id=24_8&rev=1761008206&do=diff 黃蜂 有一隻小昆蟲在一隻黃蜂的脅迫下，蜷縮在一個小小的洞裡而被困。在極度的恐慌下，那弱小的昆蟲不斷冥想著它的俘虜者。 它雖然仍未放棄這小蟲軀體，生存狀況卻步步走向跟黃蜂一樣。 根據一個人時常專注的對象，他肯定將會達到那種形式的存在境況。受軀體困惑的靈魂，因為愛恨交纏和恐懼，智力緊緊被固定到心念，並集中到某形體上去，毫無疑問，它將會得到它的冥想對象的形體。… text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) 24_9 https://www.vedictree.net/doku.php?id=24_9&rev=1761008206&do=diff 鴿夫婦 人不該對任何事情、任何物件，作出過度的懷緬，否則便要經歷極大的痛苦，就像以下所談的一對愚蠢的鴿子一樣。 這一對鴿子非常投入家庭的責任。它們情投意合、心心相印，互相受對方的眼神、外貌、想法吸引。它們完全受情意結的繫綁，天真相信未來。不論行、坐、住、臥、交談、吃喝玩樂它們都一起，就像森林裡的一對恩愛夫妻。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 24_10 https://www.vedictree.net/doku.php?id=24_10&rev=1761008205&do=diff 海洋 聖人外在表現出喜悅，內裡卻是嚴肅並思考細密，他們從沒有感到不安。他們的智慧就像無際無邊、深不可測、不能超越的大海一樣，平靜安寧，沒有人可以測度。 雨季的時候，河流的水暴漲，河水急急湧進大海；炎炎夏日裡，河流乾旱，河水大幅的減少。可是，大海永遠不會因每逢雨季溢滿；也永遠不會因遇上炎夏乾涸。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) 24_11 https://www.vedictree.net/doku.php?id=24_11&rev=1761008219&do=diff 飛蛾 有些人受濃裝艷抹的外表吸引，對此投以享受的目光，這一如燈蛾撲火，最後被炫目燈火吸引，葬送自己的生命。這是我從「飛蛾」學到的反面教導。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) 24_12 https://www.vedictree.net/doku.php?id=24_12&rev=1761008219&do=diff 蜜蜂 人只該接受足夠的食物，好讓靈魂與軀體聯結起來。 為了生活基本的需要，聖人可以像蜜蜂採花蜜一樣，到每一家每一戶化緣維生，但他不應該將食物囤積，留待將來享受。據說，他一雙手能拿得多少食物，他的胃便應存放這樣多的食物。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 24_13 https://www.vedictree.net/doku.php?id=24_13&rev=1761008205&do=diff 偷蜜糖的人 蜜蜂辛苦採來花蜜，把花蜜存放在蜂巢，它們不會自己吃掉，也不會施贈出去。最後，這些花蜜被前來採集蜜糖的人偷走。 我從這裡學到，為求財富，人們付出巨大的努力，並且小心奕奕地將財物收藏起來。可是，總會有一些人擅長尋寶，於是這些財寶最終被他們盜走。有些人像蜜蜂一般吝惜，最終享受不了自己的財富，也沒有施贈出去。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) 24_14 https://www.vedictree.net/doku.php?id=24_14&rev=1761008219&do=diff 大象 雄象受不了雌象的誘惑，掉入為捕捉它設下的陷阱，它是因為想滿足觸覺的感官被擒。激情慾望，讓人誤用觸覺的感官，這是我從捕捉大象的過程學到的反面教導。 註：印度人捕捉大象，會在大象出沒的地方先挖掘個深坑，然後把它覆蓋起來。跟著他們把一頭雌性的大象縛到陷阱一旁，雄象在追求雌象時誤墮陷阱。 列印 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 24_15 https://www.vedictree.net/doku.php?id=24_15&rev=1761008205&do=diff 鹿 鹿兒天生聽覺靈敏，它特別喜歡聽悅耳聲音，獵人的號角發出美妙音符，鹿兒豎起耳朵，就在它心醉神迷的時候，鹿兒便被獵人生擒。 浮俗的聲音只會使人追逐物質的享樂，追求簡樸生活的人，應該通過鹿這個例子，汲取教導，避免誤用聽覺的感官。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 24_16 https://www.vedictree.net/doku.php?id=24_16&rev=1761008205&do=diff 魚 魚受到舌頭味覺的誘惑，被漁夫用魚餌釣走，付出了生命的代價。同樣，貪圖舌頭的享樂，生物會被味覺對象摧毀。在修行中，舌頭是軀體五個感官當中最猛烈的，舌頭功能是說話及進食。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 24_17 https://www.vedictree.net/doku.php?id=24_17&rev=1761008205&do=diff 鷹 有一回，一隻弱小的鷹在某處地方找來食物。在同一時候，一群強悍有力的鷹出現跟前，在找不到獵物情況下，它們開始圍攻這隻口裡咬著食物的小鷹。為求自保，小鷹最後放棄口中的食物，並經驗到即時的安寧。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) 24_18 https://www.vedictree.net/doku.php?id=24_18&rev=1761008219&do=diff 少女 一位女孩踏入婚嫁之齡，有一天她父母、親友都出外去，把她獨留家中。這時候走來幾位提親的男子。她熱情地款待著客人。 她先到廚房為客人做菜。可是在敲擊米殼時，她手上配戴著的貝殼手鐲，因為互相碰撞而發出響聲。女孩擔心被客人知道自己家境貧窮，要親自做擊米這種卑下工作，於是立即打碎帶著的手鐲，只剩下兩對。可是，即使兩對手鐲仍舊發出響聲。到最後，她從每隻手中再把一隻手鐲取下來，這時候每隻手只剩回一隻手鐲，這樣便不再發聲了。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) 24_19 https://www.vedictree.net/doku.php?id=24_19&rev=1761008219&do=diff 造箭的工匠 在製造利箭的過程當中，造箭的工匠沒有一點兒分心。出於深度的專注，國王及他的隨從即使在他前面經過，他仍然置若罔聞。人的心意如果能夠專注到一點之上，便不會受到外界事物的動搖。這是我從造箭的工匠所學到的。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 24_20 https://www.vedictree.net/doku.php?id=24_20&rev=1761008205&do=diff 蛇 在短暫塵體中，人們試圖建立快樂的家園，既是徒勞又是悲苦。但是，蛇住入別人建立的家，卻生活愉快。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 24_21 https://www.vedictree.net/doku.php?id=24_21&rev=1761008205&do=diff 蜘蛛 蜘蛛從軀體吐出蜘蛛絲，玩過一段時間又將吐出的絲收回軀體之內；同樣地，至尊人格首神通過自己的能量擴展宇宙的網絡，並按照自己的目的運行，到最終，又收回到自己的軀體裡。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 24_22 https://www.vedictree.net/doku.php?id=24_22&rev=1761008205&do=diff 蟒蛇 人應該學習蟒蛇，捨棄為獲取物質而努力。人應該接受天意安排的，賜予維繫身體所需的食物，不管食物是好味、無味；是豐盛、節儉。如果食物不見出現，聖人不該努力去找，認識到這是通過神的安排，他應該斷食。我就是如此從蟒蛇那裡，學習到始終保持平靜及耐性。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 24gurus https://www.vedictree.net/doku.php?id=24gurus&rev=1761008205&do=diff 地球 天空 空氣 水 月 大日 社交女郎 Pingala 黃蜂 鴿夫婦 海洋 飛蛾 蜜蜂 偷蜜糖的人 大象 鹿 魚 鷹 少女 造箭的工匠 蛇 蜘蛛 蟒蛇 不捨不得 半邊主義 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 108upanisads https://www.vedictree.net/doku.php?id=108upanisads&rev=1761008205&do=diff 108 奧義書 * Isha Upanishad 至尊奧義書 (舊譯：依莎奧義書) * Kena Upanishad 因何奧義書 * Katha Upanishad 卡塔奧義書 * Prashna Upanishad 帕斯那奧義書 * Mundaka Upanishad 蒙特卡奧義書 text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) 18112024 https://www.vedictree.net/doku.php?id=18112024&rev=1761008206&do=diff 1)…為 Krishna 執行奉愛服務 是超然的〜“它不是物質的活動”。 💘 Brahma-bhūyāya kalpate: 他們立刻就在 超然的王國。 2) 因此，BHAKTI 是 NIRGUṆA ~ 不受任何物質品質的沾染。 3) “儘管”履行奉獻服務*看起來就像物質活動， 它從來不是SAGUṆA，或 受到物質品質的污染。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 19112024 https://www.vedictree.net/doku.php?id=19112024&rev=1761008205&do=diff 《博伽瓦譚》 1) “有兩類宗教活動”：- 一種是為了 物質進步，另一種是為了 靈性進步。 2) 人“通過托庇”在 Krishna 的蓮花足下 ~ 便被賜予物質和靈性兩者的繁榮興盛。 3) “主 Krishna” text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) 20112024 https://www.vedictree.net/doku.php?id=20112024&rev=1761008219&do=diff 🐝 KC 閱讀並分享… 《聖典博伽瓦譚》3:32:23 1）…“如果人”以完全的 Krishna 知覺“從事”對至尊主的奉愛服務， 他不必另外再去嘗試 修習棄絕，或者 等待超然知識的覺醒。 2）“據說 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 21112024 https://www.vedictree.net/doku.php?id=21112024&rev=1761008205&do=diff 🐝 KC 閱讀並分享… 《聖典博伽瓦譚》3:32:23 [a] “糾纏於果報性活動。” 1）那些 十分渴望 在超然知識上取得進步的人 可以讓他們自己從事 於純粹的奉愛服務〜而不是在心智思辨上，“浪費時間”。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 22112024 https://www.vedictree.net/doku.php?id=22112024&rev=1761008205&do=diff 🐝 KC 閱讀並分享… 《聖典博伽瓦譚》3:32:23 [b] 1) Brahma-Darśanam 的意思是 一旦人看見 至尊人格首神，他就能立刻認出 什麼是非人格的梵。 2）“奉獻者” 不需要做獨立調查 去了解婆羅門的本質。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 23112024 https://www.vedictree.net/doku.php?id=23112024&rev=1761008205&do=diff 🐝 KC 閱讀並分享… 《聖典博伽瓦譚》3:32:24 1）在超然知識上的進步和不依戀物質的吸引的“重要性” 表現在一位深度進階奉獻者的性格裡。 2) “對他來說” 沒有什麼是滿意或不滿意的 因為他不會以任何方式為滿足個人的感官享樂而行事。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 24112024 https://www.vedictree.net/doku.php?id=24112024&rev=1761008205&do=diff 🐝 KC 閱讀並分享… 《聖典博伽瓦譚》3:32:24 [+] 1) “因為”奉獻者 以靈性視域接受一切，他因此處於平衡狀態； 這是他已晋昇到超然位置的徵狀。 2）“無論”是在物質世界或靈性世界， 他的平衡心態都得到了充分的展現。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 25112024 https://www.vedictree.net/doku.php?id=25112024&rev=1761008205&do=diff 🐝 KC 閱讀並分享… 《聖典博伽瓦譚》3:32:25 1）奉獻者對任何事物都沒有個人依戀〜因此對他來說“不存在” 同意或不同意的 問題。 2) 為了服事主 祂可以接受任何事，“即使”這可能 不符合他的個人利益。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 26112024 https://www.vedictree.net/doku.php?id=26112024&rev=1761008205&do=diff 🐝 KC 閱讀並分享… 《聖典博伽瓦譚》3:32:26 1) 至尊人格首神單獨本身已是 完整的超然知識，“但”根據不同的理解程序， 祂以不同的方式顯現 〜 要不是非人格性的梵，要不是Praramatma 超意識 ，就 是至尊人格首神 又或是PURUṢA-AVATARA主宰者化身。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 27112024 https://www.vedictree.net/doku.php?id=27112024&rev=1761008205&do=diff 🐝 KC 閱讀並分享… 《聖典博伽瓦譚》3:32:26 [a] 1) 最終，要認識至尊人格首神 必須接受奉愛瑜珈。 2) 對 Paramātmā、Īśvara 和 Pumān 的各種描述指出了至尊首神的擴展 是無限的。 3) 通過執行 Jñāna-Yoga 或 Dhyāna-Yoga 最終必須接近 Bhakti-Yoga 層面 ~ 然後 Paramātmā、Īśvara、Pumān 等， 便可以清晰地了解。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) 28112024 https://www.vedictree.net/doku.php?id=28112024&rev=1761008219&do=diff 🐝 KC 閱讀並分享… 《聖典博伽瓦譚》3:32:26 [b] 1) “獨一無二”的至尊人格首神 向不同的思想家 揭示自己是至高無上的人物或非人格的梵或超靈。 2）非人格主義者 融入非人格的梵， “但”這並不是透過崇拜非人格梵來達到的。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 正理 https://www.vedictree.net/doku.php?id=%E6%AD%A3%E7%90%86&rev=1761008205&do=diff 正理 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 吠檀多 https://www.vedictree.net/doku.php?id=%E5%90%A0%E6%AA%80%E5%A4%9A&rev=1761008205&do=diff 吠檀多 Vedānta-sūtra text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) 沙摩 https://www.vedictree.net/doku.php?id=%E6%B2%99%E6%91%A9&rev=1761008219&do=diff sama text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 夜柔 https://www.vedictree.net/doku.php?id=%E5%A4%9C%E6%9F%94&rev=1761008205&do=diff yajur text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) 往世書 https://www.vedictree.net/doku.php?id=%E5%BE%80%E4%B8%96%E6%9B%B8&rev=1761008219&do=diff 往世書 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) 阿闥婆 https://www.vedictree.net/doku.php?id=%E9%98%BF%E9%97%A5%E5%A9%86&rev=1761008219&do=diff Atharva text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) 神訓 https://www.vedictree.net/doku.php?id=%E7%A5%9E%E8%A8%93&rev=1761008219&do=diff 神訓 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 婆羅門書 https://www.vedictree.net/doku.php?id=%E5%A9%86%E7%BE%85%E9%96%80%E6%9B%B8&rev=1761008205&do=diff 婆羅門書 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 梨俱 https://www.vedictree.net/doku.php?id=%E6%A2%A8%E4%BF%B1&rev=1761008205&do=diff rg text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 博伽瓦譚 https://www.vedictree.net/doku.php?id=%E5%8D%9A%E4%BC%BD%E7%93%A6%E8%AD%9A&rev=1761008205&do=diff * Sarga 原創造 * Visarga 次創作 * Sthanam 星系 * Poshanam 神的保護 * Utayah 創造力 * Manvantara 曼紐期 * Isha-anukatha 神的科學 * Nirodha 解體 * Mukti 解脫 * Ashraya 最高歸宿 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) 博伽梵歌 https://www.vedictree.net/doku.php?id=%E5%8D%9A%E4%BC%BD%E6%A2%B5%E6%AD%8C&rev=1761008219&do=diff 博伽梵歌 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) 森林書 https://www.vedictree.net/doku.php?id=%E6%A3%AE%E6%9E%97%E6%9B%B8&rev=1761008205&do=diff 森林書 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) 奧義書 https://www.vedictree.net/doku.php?id=%E5%A5%A7%E7%BE%A9%E6%9B%B8&rev=1761008219&do=diff 奧義書 （Upanisads） text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) 聖傳 https://www.vedictree.net/doku.php?id=%E8%81%96%E5%82%B3&rev=1761008219&do=diff 聖傳 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) 讚歌 https://www.vedictree.net/doku.php?id=%E8%AE%9A%E6%AD%8C&rev=1761008219&do=diff 讚歌 Samhita text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) abu_dhabi https://www.vedictree.net/doku.php?id=abu_dhabi&rev=1761008205&do=diff Abu Dhabi ABU DHABI-The Emirati capital of Abu Dhabi is at least 1,000 years older than was thought, an archaeological organization said on Saturday on the basis of studies of Pottery. The Abu Dhabi Islands Archaeological survey (ADIAS) said its studies on Pottery recovered from the Batten area of Abu Dhabi showed the island was inhabited As far back as the third century A.D. text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) acarya https://www.vedictree.net/doku.php?id=acarya&rev=1761008219&do=diff 阿闍尼耶 Acharya　 摩塔瓦阿闍尼耶 商羯羅阿闍尼耶 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) afghanistan_aryan https://www.vedictree.net/doku.php?id=afghanistan_aryan&rev=1761008219&do=diff Afghanistan Aryan Afghanistan Mountainous Afghanistan has been a cross roads of Indo-Eurasian trade and conquest since antiquity. Around 1500 BC Vedic Aryans, initiators of Brahmanism, ruled the Northern Afghanistan. They were settled in fertile plains of Bactria (Balkh). These Aryans were subjugated by King Darius I of Persia who invaded Afghan area in 522 BC. In 330 BC Alexander the Great of Mecedonia vanquished Achaemenid emporer, Darius III in Mesopotamia, marched his troops into Herat, Ka… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) afghanistan https://www.vedictree.net/doku.php?id=afghanistan&rev=1761008205&do=diff Home Main Afghanistan Afghanistan PRE – ISLAMIC VEDIC CULTURE IN AFGHANISTAN <http://www.geocities.com/pnoak/afghanistan.html> (hereunder IS A free-rendering of an Article Muzaffar Hussain contributed to the Hindi daily. Ranchi Express, dated Sunday, 27 February 2000) The very kandhar city in Afghanistan which was recently the secently the scene of a perilous hijack by Muslim / militants, of nearly 200 persons in an Indian aeroplance. Even less than 50 years ago the Hindu population in… text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) africa https://www.vedictree.net/doku.php?id=africa&rev=1761008206&do=diff Africa Egypt December 9, 1999 VNN5049 COMPILED BY VRIN PARKER Around four thousand years ago, the Hurrians (The Hari) controlled an important empire called Mitanni. It is principally among the Mitanni that Vedic Aryan names and words occur....In a famous treaty between the Hittite ruler Suppiluliuma and the Mitanni king, Mattiwaza,(Mattiraja) about 1370 BC, the Vedic gods Mithra, Varuna, Indra and the twin Nasatyas are mentioned. Thus in the Mitanni kingdom Aryan gods were worshipped as well… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) america_indians https://www.vedictree.net/doku.php?id=america_indians&rev=1761008205&do=diff America Indians Notes by JanM, November 2000 General Vedic traces: * universe originally dark and empty except for water,then a god creates earth, sun, stars, animals and peopl[cf. Brahma] * earth and sky originally as one, later separated[cf. Dyaus & Prthvi] text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) america https://www.vedictree.net/doku.php?id=america&rev=1761008205&do=diff America India Once Ruled the Americas! by Gene D. Matlock BA, MA Revealed at Last! The Old World orgins of our Native Americans Book Description The people of India have long known that their ancestors once sailed to and settled in the Americas. They called America Patala, text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) arabia_vedic_times https://www.vedictree.net/doku.php?id=arabia_vedic_times&rev=1761008205&do=diff Arabia Vedic Times In 570 AD, the year of Muhammad's birth, Arabia was a thriving, rich and varied Vedic culture. Although monotheism in the forms of Christianity and Judaism were known to the people of Arvasthan, they were undeterred in their uncompromising faith to the religion of their ancestors: Hinduism . Every household had an idol of a Hindu god or goddess. There were hundreds of sacred groves, places of pilgrimage, and temples which were sanctuaries containing images of the entire range… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) arabia https://www.vedictree.net/doku.php?id=arabia&rev=1761008205&do=diff Arabia The articles under this web page are remarkable. THey missed out few items like the City of UR was where URVASI, the demsel from Hindu Purana lived. ANd also the city of KARBALA is where VEDAS recited on the banks of Euphrites and Tigris River first; text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) aruna2 https://www.vedictree.net/doku.php?id=aruna2&rev=1761008206&do=diff Arunodya-Kirtana 來自 Gitavali　歌集 第一部分 <tab5> 第二部分 <tab5> 1 "jiv jago　jiv jago gauracanda bole kota bole kota nidra j ao maya-pisacira kole" 2 "bhajibo boliya ese samsara-bhitare bhuliya rohile tumi avidyara bhare" 3 "tomare loite ami text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) arunodaya-kirtana https://www.vedictree.net/doku.php?id=arunodaya-kirtana&rev=1761008205&do=diff Arunodya-Kirtana 來自 Gitavali　歌集 第一部分 . 第二部分 . 1 "udilo aruna puraba-bhage dwija-mani gora amani jage bhakta-samuha loiya sathe gela nagara-braje " 2 "'tathai tathai' bajalo khol ghana ghana tahe jhajera rol preme dhala dhala sonara anga text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) aryan https://www.vedictree.net/doku.php?id=aryan&rev=1761008205&do=diff Aryan 4.5. VEDIC ARYANS IN WEST ASIA 4.5.1. The Kassite and Mitannic peoples An important anomaly in the AIT is the presence of the Mitanni kings in northern Mesopotamia, with their Vedic cultural heritage and language, as early as the 15th century BC, with absolutely no indication that they Were “the Aryans on the way to India”. In fact, the Vedic memories appearing in the Mitanni texts were already remote, with only four Vedic gods mentioned amid a long list of non- Vedic gods. This does no… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) astro_1 https://www.vedictree.net/doku.php?id=astro_1&rev=1761008205&do=diff 占星 天文星座的計算對生物的影響並非迷信，乃真實的事，這點在《聖典博伽瓦譚》有所證實。每個生物每分鐘都受到物質定則支配，就如市民受國家法律支配一樣。國家法律我們很明顯會遵守，但物質自然法則，由於它的精細，不為我們粗糙的感官所察覺。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) astro https://www.vedictree.net/doku.php?id=astro&rev=1761008219&do=diff 星相學 天文學 生物體" text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) astrology https://www.vedictree.net/doku.php?id=astrology&rev=1761008205&do=diff 占星術 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) astronomy_1 https://www.vedictree.net/doku.php?id=astronomy_1&rev=1761008219&do=diff 地球中心論 基本原理是相對運動。如果一個物體圍繞另一個物體旋轉（例如地球圍繞太陽旋轉/或者太陽在圍繞地球旋轉），那可以隨意的說哪個是在圍繞哪個旋轉。如果你是站在太陽上，你會看到地球在圍繞太陽旋轉。從我們在地球的角度來看，我們可見到的是，太陽正在圍繞著地球旋轉。兩種觀點都是對的。您可以說兩個對像都在圍繞著對方旋轉。試試在餐檯上放兩是個杯。將它們互相旋轉，想像吓會察覺到怎樣如果你是站在這倆個星球任何一方之上。 許多人教條式的說，geo-centric（以地球為中心）的觀點經已受到現代科學遺棄，他們並沒有真實體驗到這同一現象從不同角度去看法，都不會產生矛盾。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) astronomy_2 https://www.vedictree.net/doku.php?id=astronomy_2&rev=1761008205&do=diff 三界 Triloka 根據韋達文獻，在滿佈星光的夜空裡，極目所見，內有三組的星系。 根據韋達經，宇宙的形狀呈現為卵狀，梵文卵稱為 anda。因為宇宙是由梵天 Brahma 所創造，因此宇宙被稱為 Brahmanda。Brahmanda (宇宙) 的中間部份是布曼達拉 Bhumandala，它呈現為碟的形狀，它把上部的星系和下部的星系分開。於是，宇宙就有三界的劃分。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) astronomy_3 https://www.vedictree.net/doku.php?id=astronomy_3&rev=1761008205&do=diff 布曼達拉 Bhumandala 《博伽梵往世書》第五篇記載，布曼達拉星系被七個大海洋分割，成為七個大洲，以占布洲 Jambhudivpa 位於布曼達拉的中心。宇宙中的地球，地球人類居住的地方， 正位於占布洲之內。一如島嶼與島嶼之間被海水分隔，韋陀經的描述是，星系與星系之間被太空之海 (星海)分隔開來。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) astronomy_4 https://www.vedictree.net/doku.php?id=astronomy_4&rev=1761008205&do=diff 占布洲 Jambhudivpa 占布洲劃分開九個區域，梵語稱為瓦沙 varsa，這九個瓦沙分別為： 一) 伊拿維達瓦沙 二) 巴特斯瓦沙 三) 哈里瓦沙 四) 其吐瑪拿瓦沙 五) 希闌瑪耶瓦沙 六) 邋瑪耶加瓦沙 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) astronomy_5 https://www.vedictree.net/doku.php?id=astronomy_5&rev=1761008219&do=diff 須彌山 Sumeru 傳說的須彌山 (音譯又為輸摩羅山），正確位置是在被稱為伊拿維達瓦沙的一帶。根據韋陀經，輸摩羅山的高度有 100,000瑜洵，其中 16,000 瑜洵在地表之內，另外 84,000 瑜洵在地表之外。其山峰直徑為32,000 瑜洵，山底則為16,000 瑜洵。瑜洵是韋陀經的量度長度的單位。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) astronomy_6 https://www.vedictree.net/doku.php?id=astronomy_6&rev=1761008219&do=diff 七洲七海 宇宙中擁有天堂一般之樂的星系有三組，分別為： * 仙界 * 地界 * 庇拿界 八瓦沙屬於仙界。雖然庇拿界位於地球以下，但同樣擁有相當於天界的享樂。用地球時間量度，八瓦沙居住的人類壽命長達一萬歲，他們也像天神一樣，擁有萬匹大象的力量。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) astronomy_7 https://www.vedictree.net/doku.php?id=astronomy_7&rev=1761008205&do=diff 珞伽珞伽山 Lokaloka 普斯伽洲又珞伽珞伽山分成兩洲。高聳的珞伽珞伽阻隔了太陽的光照入，令普斯伽其中一洲常常處於黑暗。珞伽珞伽就像三界(上、中、下)的邊圍。據稱，宇宙內一切會發光星球體，從太陽到北斗，它們的光也只能照耀在珞伽珞伽山脈的一邊，可想而知這座山的高竣。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) astronomy_8 https://www.vedictree.net/doku.php?id=astronomy_8&rev=1761008205&do=diff 婆羅賀摩珞伽 Brahmaloka 婆羅賀摩珞伽，又名薩提瓦珞伽（Satyaloka），是修成正果的瑜伽師到達的最高星球體系。 瑜伽師會先經過銀河、淮斯瓦拿珞伽，最後到達婆羅賀摩珞伽，再進入婆羅賀摩(大梵天)的軀體。當婆羅賀摩離開現有軀體，進入靈性世界，瑜伽師跟隨婆羅賀摩，獲得永恆的解脫。 text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) astronomy_9 https://www.vedictree.net/doku.php?id=astronomy_9&rev=1761008206&do=diff 七帝 從占布到普斯伽七個洲的主人，全是庇瓦華陀大君兒子。庇瓦華陀王要從居士生活退隱修苦行，於是將領土劃分七份，分別由他七位兒子繼承。 2. 都有七山、七河，庇瓦華陀大君其中一些兒子再將所擁有屬土，再分七份，分給其下的七位兒子。 3. 各洲的管轄者及山與河的名稱如下 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) astronomy_10 https://www.vedictree.net/doku.php?id=astronomy_10&rev=1761008219&do=diff 聖典《博伽瓦譚》記述宇宙劃分為十四個星系，由最高至低順序為： * Satyaloka * Tapasloka * Janasloka * Maharloka * Svarloka * Bhuvarloka * Bhūrloka * Atalaloka * text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) astronomy https://www.vedictree.net/doku.php?id=astronomy&rev=1761008205&do=diff 韋達天文學 地球中心論 三界 布曼達拉 占布洲 須彌山 七海 珞伽珞伽山 婆羅賀摩珞伽 宇宙眾生 十四星系 text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) athato_brahma_jijnasa https://www.vedictree.net/doku.php?id=athato_brahma_jijnasa&rev=1761008206&do=diff athāto brahma jijñāsā 吠壇多1.1.1 athāto 意思是「現今」、「來到此刻」。「現今」並不是指目前的時間。「現今」在這裏意指的是現今我們在這物質世界裡擁有一個人類軀體的這一生。這同時涵意著在過去我們未必曾擁有一個人類的軀體，而將來也未必可再立即擁有人類軀體。這提出輪迴的概念 。從這點可看到韋達文化「永恆」哲學的基礎。如何活在這一刻就是韋達文化最重要的教導。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) audio https://www.vedictree.net/doku.php?id=audio&rev=1761008205&do=diff 錄音 聖恩帕布帕德 節日 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) australia https://www.vedictree.net/doku.php?id=australia&rev=1761008219&do=diff Australia Ancient Australian Ganesh and Hanuman Artifacts Artifacts found in the Gympie District, Queensland Australia At Dogun, schoolboy Cliff Brown 13, found an elephant about 100mm high carved from beige granite. It is thought to be the Hindu God text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) balarama https://www.vedictree.net/doku.php?id=balarama&rev=1761008205&do=diff 主 Balarama，主 Krishna 的兄長 主十化身中的第八位化身是主Balarama，至尊性格首神Krsna同父異母的兄長。就像蠟燭傳火，由一支傳到另一支，主將自己擴展開為不同的化身，而每位化身都有同等的能量。在燃亮的蠟燭裡，有一支是燃亮起其他的，那就是主Krsna作為所有化身源頭的地位，而主Balarama就是祂燃點開來的第一支蠟燭，即是祂第一位擴展，完滿得跟祂一模一樣，只是在膚色上，主Krsna是黝黑色，而主Balaram是白色。… text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg_c1 https://www.vedictree.net/doku.php?id=bg_c1&rev=1775547095&do=diff 章<tab1>1<tab1>2<tab1>3<tab1>4<tab1>5<tab1>6<tab1>7<tab1>8<tab1>9<tab1>10<tab1>11<tab1>12<tab1>13<tab1>14<tab1>15<tab1>16<tab1>17<tab1>18<tab1> 第一章 在庫茹戰場觀察軍隊 在庫茹之地，兩軍架起戰陣，整裝待發，偉大的武士阿爾諸納看到自己親屬、老師及友好打算犧牲性命，作背水一戰。他情不自禁，不堪悲傷憐憫，不知所措並失去一切力量，最後放棄作戰意志。 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg_c2 https://www.vedictree.net/doku.php?id=bg_c2&rev=1775547095&do=diff 章目<tab2>1<tab2>2<tab2>3<tab2>4<tab2>5<tab2>6<tab2>7<tab2>8<tab2>9<tab2>10<tab2>11<tab2>12<tab2>13<tab2>14<tab2>15<tab2>16<tab2>17<tab2>18<tab2> 第二章 博伽梵歌內容總結 阿爾諸納向主Krishna皈依，成為祂的門徒，Krishna 透過解釋短暫物質軀體及永恆靈魂之間的基本區別，開始將祂的教導授予阿爾諸納。主解釋輪迴的過程，為至尊作無私服務的本質，及一位覺悟自我的人的特徵。 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg_c3 https://www.vedictree.net/doku.php?id=bg_c3&rev=1775547095&do=diff 章目<tab2>1<tab2>2<tab2>3<tab2>4<tab2>5<tab2>6<tab2>7<tab2>8<tab2>9<tab2>10<tab2>11<tab2>12<tab2>13<tab2>14<tab2>15<tab2>16<tab2>17<tab2>18<tab2> 第三章 業報瑜伽 在這物質世界，每個人都必須從事某種活動。但活動可使人綑綁在這世界或從中解脫。通過為至尊主的喜悅而活動，不帶個人動機，人便可從因果報應（活動及活動反應）的律則中解脫出來，獲取自我和至尊的超然知識。 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg_c4 https://www.vedictree.net/doku.php?id=bg_c4&rev=1775547095&do=diff 章目<tab2>1<tab2>2<tab2>3<tab2>4<tab2>5<tab2>6<tab2>7<tab2>8<tab2>9<tab2>10<tab2>11<tab2>12<tab2>13<tab2>14<tab2>15<tab2>16<tab2>17<tab2>18<tab2> 第四章 超然知識 超然知識─有關靈魂、神與兩者之間關係的靈性知識，既淨化，又解脫。這樣的知識是無私奉獻活動的結果（業報瑜伽）。主解釋了梵歌的遠古歷史，祂週期性降臨物質世界的意義及重要性，與及接近一位靈性導師 ─ 一位覺悟導師的必要性。 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg_c5 https://www.vedictree.net/doku.php?id=bg_c5&rev=1775547095&do=diff 章目<tab2>1<tab2>2<tab2>3<tab2>4<tab2>5<tab2>6<tab2>7<tab2>8<tab2>9<tab2>10<tab2>11<tab2>12<tab2>13<tab2>14<tab2>15<tab2>16<tab2>17<tab2>18<tab2> 第五章 業報瑜伽- Krishna 知覺行動 外在執行一切活動，內在卻放棄一切成果，智慧的人通過超然知識的淨化，得到平和、不執著、忍耐、靈性的視野及喜悅。 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg_c6 https://www.vedictree.net/doku.php?id=bg_c6&rev=1775547095&do=diff 章目<tab2>1<tab2>2<tab2>3<tab2>4<tab2>5<tab2>6<tab2>7<tab2>8<tab2>9<tab2>10<tab2>11<tab2>12<tab2>13<tab2>14<tab2>15<tab2>16<tab2>17<tab2>18<tab2> 第六章 禪定瑜伽 八部瑜伽 Astanga yoga，一種刻板式控制心意和感官的冥想修習，將注意力集中在超靈 Paramatma （在內心中至尊主的形像）。這種修煉最後達至三摩地，完全意識至尊。 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg_c7 https://www.vedictree.net/doku.php?id=bg_c7&rev=1775547095&do=diff 章目<tab2>1<tab2>2<tab2>3<tab2>4<tab2>5<tab2>6<tab2>7<tab2>8<tab2>9<tab2>10<tab2>11<tab2>12<tab2>13<tab2>14<tab2>15<tab2>16<tab2>17<tab2>18<tab2> 第七章 絕對的知識 主 Krishna 是最高的真理，至高的根源及維繫一切物質及靈性體的力量。進步的靈魂以奉獻的心向祂皈依，但不虔誠的靈魂卻將心意轉移到其它的崇拜對象之上。 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg_c8 https://www.vedictree.net/doku.php?id=bg_c8&rev=1775547095&do=diff 章目<tab2>1<tab2>2<tab2>3<tab2>4<tab2>5<tab2>6<tab2>7<tab2>8<tab2>9<tab2>10<tab2>11<tab2>12<tab2>13<tab2>14<tab2>15<tab2>16<tab2>17<tab2>18<tab2> 第八章 到達至尊 通過一生在奉獻中憶念主 Krishna ，尤其在死亡之際，人可以到達祂至高無上、超越物質世界的居所。 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg_c9 https://www.vedictree.net/doku.php?id=bg_c9&rev=1775547095&do=diff 章目<tab2>1<tab2>2<tab2>3<tab2>4<tab2>5<tab2>6<tab2>7<tab2>8<tab2>9<tab2>10<tab2>11<tab2>12<tab2>13<tab2>14<tab2>15<tab2>16<tab2>17<tab2>18<tab2> 第九章 最機密的知識 主 Krishna 是至尊人格首神及最高的崇拜對象。通過超然的奉獻服務（bhakti)，靈魂永恆跟祂相連。通過復甦人純粹的奉愛心，人回到 Krishna 的靈性境界。 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg_c10 https://www.vedictree.net/doku.php?id=bg_c10&rev=1775547095&do=diff 章目<tab2>1<tab2>2<tab2>3<tab2>4<tab2>5<tab2>6<tab2>7<tab2>8<tab2>9<tab2>10<tab2>11<tab2>12<tab2>13<tab2>14<tab2>15<tab2>16<tab2>17<tab2>18<tab2> 第十章 絕對的富裕 無論是在物質世界或靈性世界，所有令人驚奇的力量、美麗、宏偉或崇高的顯示，都不過是 Krishna 神聖能量和富裕的部分展示。作為所有原因的最高原因、與及萬物一切的支柱及精華，Krishna是眾生膜拜的至尊對象。 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg_c11 https://www.vedictree.net/doku.php?id=bg_c11&rev=1775547095&do=diff 章目<tab2>1<tab2>2<tab2>3<tab2>4<tab2>5<tab2>6<tab2>7<tab2>8<tab2>9<tab2>10<tab2>11<tab2>12<tab2>13<tab2>14<tab2>15<tab2>16<tab2>17<tab2>18<tab2> 第十一章 宇宙形象 主 Krishna 賜阿爾諸納神聖的視野，並揭示了祂壯麗的、無限的宇宙一面的形象。如此，祂結論性建立祂神聖的地位。 Krishna 解釋說，祂個人美麗的像人類的形像，是首神原始的形像。人只能通過純粹的奉獻服務看到。 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg_c12 https://www.vedictree.net/doku.php?id=bg_c12&rev=1775547095&do=diff 章目<tab2>1<tab2>2<tab2>3<tab2>4<tab2>5<tab2>6<tab2>7<tab2>8<tab2>9<tab2>10<tab2>11<tab2>12<tab2>13<tab2>14<tab2>15<tab2>16<tab2>17<tab2>18<tab2> 第十二章 奉獻服務 巴克提瑜伽 ─ 為主 Krishna 做的純粹奉獻服務，是達到靈性存在的最高結論─ Krishna 的愛，最高及最便利的方法 。那些跟隨這至高無上之途的人培育出神聖的品質。 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg_c13 https://www.vedictree.net/doku.php?id=bg_c13&rev=1775547095&do=diff 章目<tab2>1<tab2>2<tab2>3<tab2>4<tab2>5<tab2>6<tab2>7<tab2>8<tab2>9<tab2>10<tab2>11<tab2>12<tab2>13<tab2>14<tab2>15<tab2>16<tab2>17<tab2>18<tab2> 第十三章 自然、享樂者和意識 一位認識軀體和靈魂的區別，並認識超越兩者的超靈的人，從這物質世界中得到解脫。 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg_c14 https://www.vedictree.net/doku.php?id=bg_c14&rev=1775547095&do=diff 章目<tab2>1<tab2>2<tab2>3<tab2>4<tab2>5<tab2>6<tab2>7<tab2>8<tab2>9<tab2>10<tab2>11<tab2>12<tab2>13<tab2>14<tab2>15<tab2>16<tab2>17<tab2>18<tab2> 第十四章 物質自然三型態 所有困於軀體內的靈魂都在物質自然三種型態 (或品質) —善良、激情和愚昧的控制之下。主Krishna解釋這些型態是什麼，它們在我們身上如何運作，人又要如何才能超越它們，與及一位達至超然境界的人的徵象。 1-2 Krishna 解釋一切知識中最好的知識，所有的聖賢因知道它而達到最高的完美。通過在這知識中變得堅定，人到達Krishna的本性並得到解脫。… text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg_c15 https://www.vedictree.net/doku.php?id=bg_c15&rev=1775547095&do=diff 章目<tab2>1<tab2>2<tab2>3<tab2>4<tab2>5<tab2>6<tab2>7<tab2>8<tab2>9<tab2>10<tab2>11<tab2>12<tab2>13<tab2>14<tab2>15<tab2>16<tab2>17<tab2>18<tab2> 第十五章 至尊者瑜伽 韋達知識最終目的是將自己從物質世界的糾纏中超脫出來，並認識主Krishna是至尊人格首神。一位瞭解 Krishna的至尊身份的人向祂皈依，並從事祂在奉獻服務裡。 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg_c16 https://www.vedictree.net/doku.php?id=bg_c16&rev=1775547095&do=diff 章目<tab2>1<tab2>2<tab2>3<tab2>4<tab2>5<tab2>6<tab2>7<tab2>8<tab2>9<tab2>10<tab2>11<tab2>12<tab2>13<tab2>14<tab2>15<tab2>16<tab2>17<tab2>18<tab2> 第十六章 神聖和邪惡的本性 那些擁有邪惡品質，那些不遵循聖經規定、生活荒誕不經的人前往低等的出生，並進一步受物質束縛。但那些擁有神聖品質的人，活在規範的生活及遵守聖經權 威，逐漸達到靈性的圓滿。 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg_c17 https://www.vedictree.net/doku.php?id=bg_c17&rev=1775547095&do=diff 章目<tab2>1<tab2>2<tab2>3<tab2>4<tab2>5<tab2>6<tab2>7<tab2>8<tab2>9<tab2>10<tab2>11<tab2>12<tab2>13<tab2>14<tab2>15<tab2>16<tab2>17<tab2>18<tab2> 第十七章 信仰的劃分 有三類信仰相對於物質自然三種型態並從中演化而生。在激情及愚昧信念下的人所進行活動只產生非永恆的物質成果；相反地在善良下履行的活動，跟隨靈性訓示，淨化內心，引向主Krishna的純粹信念及向祂的奉獻。 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg_c18 https://www.vedictree.net/doku.php?id=bg_c18&rev=1775547095&do=diff 章目<tab2>1<tab2>2<tab2>3<tab2>4<tab2>5<tab2>6<tab2>7<tab2>8<tab2>9<tab2>10<tab2>11<tab2>12<tab2>13<tab2>14<tab2>15<tab2>16<tab2>17<tab2>18<tab2> 第十八章 結論 — 棄絕的圓滿 Krishna解釋棄絕的意義及自然型態對人類意識和活動的影響。祂解釋梵的覺悟，博伽梵歌的榮耀和梵歌的最終結論：宗教的最高之途是絕對、無條件向主Krishna愛心的皈依，這讓人擺脫一切罪惡，將人帶到完全的啟蒙，並使人回歸 Krishna 永恆的靈性居所。… text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg https://www.vedictree.net/doku.php?id=bg&rev=1775547095&do=diff 背景 ∗ 序 ∗ 章節提要 ∗ 師徒傳承 ∗ 導言 目錄 第 一 章 第 二 章 第 三 章 第 四 章 第 五 章 第 六 章 第 七 章 第 八 章 第 九 章 第 十 章 第 十一 章 第 十二 章 第 十三 章 第 十四 章 第 十五 章 第 十六 章 第 十七 章 第 十八 章 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.1 https://www.vedictree.net/doku.php?id=bg1.1&rev=1775547095&do=diff 1 章 1 節 धृतराष्ट्र उवाच । धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः । मामकाः पाण्डवाश्चैव किमकुर्वत सञ्जय ॥१॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.2 https://www.vedictree.net/doku.php?id=bg1.2&rev=1775547095&do=diff 1 章 2 節 सञ्जय उवाच दृष्ट्वा तु पाण्डवानीकं व्यूढं दुर्योधनस्तदा । आचार्यमुपसङ्गम्य राजा वचनमब्रवीत् ॥ २ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.3 https://www.vedictree.net/doku.php?id=bg1.3&rev=1775547095&do=diff 1 章 3 節 पश्यैतां पाण्डुपुत्राणामाचार्य महतीं चमूम् । व्यूढां द्रुपदपुत्रेण तव शिष्येण धीमता ॥ ३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.4 https://www.vedictree.net/doku.php?id=bg1.4&rev=1775547095&do=diff 1 章 4 節 अत्र श‍ूरा महेष्वासा भीमार्जुनसमा युधि । युयुधानो विराटश्च द्रुपदश्च महारथः ॥ ४ ॥ "atra śūrā maheṣv-āsā text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.5 https://www.vedictree.net/doku.php?id=bg1.5&rev=1775547095&do=diff 1 章 5 節 धृष्टकेतुश्चेकितानः काशिराजश्च वीर्यवान् । पुरुजित्कुन्तिभोजश्च शैब्यश्च नरपुङ्गवः ॥ ५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.6 https://www.vedictree.net/doku.php?id=bg1.6&rev=1775547095&do=diff 1 章 6 節 युधामन्युश्च विक्रान्त उत्तमौजाश्च वीर्यवान् । सौभद्रो द्रौपदेयाश्च सर्व एव महारथाः ॥ ६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.7 https://www.vedictree.net/doku.php?id=bg1.7&rev=1775547095&do=diff 1 章 7 節 अस्माकं तु विशिष्टा ये तान्निबोध द्विजोत्तम । नायका मम सैन्यस्य संज्ञार्थ तान्ब्रवीमि ते ॥ ७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.8 https://www.vedictree.net/doku.php?id=bg1.8&rev=1775547095&do=diff 1 章 8 節 भवान्भीष्मश्च कर्णश्च कृपश्च समितिंजयः । अश्वत्थामा विकर्णश्च सौमदत्तिस्तथैव च ॥ ८ ॥ "bhavān bhīṣmaś ca karṇaś ca text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.9 https://www.vedictree.net/doku.php?id=bg1.9&rev=1775547095&do=diff 1 章 9 節 भवान्भीष्मश्च कर्णश्च कृपश्च समितिंजयः । अश्वत्थामाविकर्णश्च सौमदत्तिस्तथैव च ॥ ८ ॥ "bhavān bhīṣmaś ca karṇaś ca text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.10 https://www.vedictree.net/doku.php?id=bg1.10&rev=1775547095&do=diff 1 章 10 節 अपर्याप्त‍ं तदस्माकं बलं भीष्माभिरक्षितम् । पर्याप्त‍ं त्विदमेतेषां बलं भीमाभिरक्षितम् ॥ १० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.11 https://www.vedictree.net/doku.php?id=bg1.11&rev=1775547095&do=diff 1 章 11 節 अयनेषु च सर्वेषु यथाभागवमस्थिताः । भीष्ममेवाभिरक्षन्तु भवन्तः सर्व एव हि ॥ ११ ॥ "ayaneṣu ca sarveṣu text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.12 https://www.vedictree.net/doku.php?id=bg1.12&rev=1775547095&do=diff 1 章 12 節 अयनेषु च सर्वेषु यथाभागवमस्थिताः । भीष्ममेवाभिरक्षन्तु भवन्तः सर्व एव हि ॥ ११ ॥ "ayaneṣu ca sarveṣu text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.13 https://www.vedictree.net/doku.php?id=bg1.13&rev=1775547095&do=diff 1 章 13 節 ततः शङ्खाश्च भेर्यश्च पणवानकगोमुखाः । सहसैवाभ्यहन्यन्त स शब्दस्तुमुलोऽभवत् ॥ १३ ॥ "tataḥ śaṅkhāś ca bheryaś ca text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.14 https://www.vedictree.net/doku.php?id=bg1.14&rev=1775547095&do=diff 1 章 14 節 ततः श्वेतैर्हयैर्युक्ते महति स्यन्दने स्थितौ । माधवः पाण्डवश्चैव दिव्यौ शङ्खौ प्रदध्मतुः ॥ १४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.15 https://www.vedictree.net/doku.php?id=bg1.15&rev=1775547095&do=diff 1 章 15 節 पाञ्चजन्यं हृषीकेशो देवदत्तं धनञ्जयः । पौण्ड्रं दध्मौ महाशङ्खं भीमकर्मा वृकोदरः ॥ १५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.16-18 https://www.vedictree.net/doku.php?id=bg1.16-18&rev=1775547095&do=diff 1 章 16 節 पाञ्चजन्यं हृषीकेशो देवदत्तं धनञ्जयः । पौण्ड्रं दध्मौ महाशङ्खं भीमकर्मा वृकोदरः ॥ १५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.18 https://www.vedictree.net/doku.php?id=bg1.18&rev=1775547095&do=diff text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.19 https://www.vedictree.net/doku.php?id=bg1.19&rev=1775547095&do=diff 1 章 17 節 स घोषो धार्तराष्ट्राणां हृदयानि व्यदारयत् । नभश्च पृथिवीं चैव तुमुलोऽभ्यनुनादयन् ॥ १९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.20 https://www.vedictree.net/doku.php?id=bg1.20&rev=1775547095&do=diff 1 章 18 節 अथ व्यवस्थितान्दृष्ट्वा धार्तराष्ट्रान्कपिध्वजः । प्रवृत्ते शस्त्रसम्पाते धनुरुद्यम्य पाण्डवः । text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.21-22 https://www.vedictree.net/doku.php?id=bg1.21-22&rev=1775547095&do=diff 1 章 21-22 節 अर्जुन उवाच सेनयोरुभयोर्मध्ये रथं स्थापय मेऽच्युत । यावदेतान्निरीक्षेऽहं योद्‍धुकामानवस्थितान् ॥ २१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.23 https://www.vedictree.net/doku.php?id=bg1.23&rev=1775547095&do=diff 1 章 23 節 योत्स्यमानानवेक्षेऽहं य एतेऽत्र समागताः । धार्तराष्ट्रस्य दुर्बुद्धेर्युद्धे प्रियचिकीर्षवः ॥ २३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.24 https://www.vedictree.net/doku.php?id=bg1.24&rev=1775547095&do=diff 1 章 24 節 सञ्जय उवाच एवमुक्तो हृषीकेशो गुडाकेशेन भारत । सेनयोरुभयोर्मध्ये स्थापयित्वा रथोत्तमम् ॥ २४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.25 https://www.vedictree.net/doku.php?id=bg1.25&rev=1775547095&do=diff 1 章 25 節 भीष्मद्रोणप्रमुखतः सर्वेषां च महीक्षिताम् । उवाच पार्थ पश्यैतान्सम वेतान्कुरुनिति ॥ २५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.26 https://www.vedictree.net/doku.php?id=bg1.26&rev=1775547095&do=diff 1 章 26 節 तत्रापश्यत्स्थितान्पार्थः पितॄनथ पितामहान्। आचार्यान्मातुलान्भ्रातॄन्पुत्रान्पौत्रान्सखींस्तथा। text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.27 https://www.vedictree.net/doku.php?id=bg1.27&rev=1775547095&do=diff 1 章 27 節 तान्समीक्ष्य स कौन्तेयः सर्वान्बन्धूनवस्थितान् । कृपया परयाविष्टो विषीदन्निदमब्रवीत् ॥ २७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.28 https://www.vedictree.net/doku.php?id=bg1.28&rev=1775547095&do=diff 1 章 28 節 अर्जुन उवाच दृष्ट्वेमं स्वजनं कृष्ण युयुत्सुं समुपस्थितम् । सीदन्ति मम गात्राणि मुखं च परिश‍ुष्यति ॥ २८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.29 https://www.vedictree.net/doku.php?id=bg1.29&rev=1775547095&do=diff 1 章 29 節 वेपथुश्च शरीरे मे रोमहर्षश्च जायते । गाण्डीवं स्रंसते हस्तात्त्वक्च‍ैव परिदह्यते ॥ २९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.30 https://www.vedictree.net/doku.php?id=bg1.30&rev=1775547095&do=diff 1 章 30 節 न च शक्न‍ोम्यवस्थातुं भ्रमतीव च मे मनः । निमित्तानि च पश्यामि विपरीतानि केशव ॥ ३० ॥ "na ca śaknomy avasthātuṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.31 https://www.vedictree.net/doku.php?id=bg1.31&rev=1775547095&do=diff 1 章 31 節 न च श्रेयोऽनुपश्यामि हत्वा स्वजनमाहवे । न काङ्क्षे विजयं कृष्ण न च राज्यं सुखानि च ॥ ३१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.32-35 https://www.vedictree.net/doku.php?id=bg1.32-35&rev=1775547095&do=diff 2 章 32-35 節 किं नो राज्येन गोविन्द किं भोगैर्जीवितेन वा । येषामर्थे काङ्‍‍क्षितं नो राज्यं भोगाः सुखानि च ॥ ३२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.36 https://www.vedictree.net/doku.php?id=bg1.36&rev=1775547095&do=diff 1 章 36 節 पापमेवाश्रयेदस्मान्हत्वैतानाततायिनः । तस्मान्नार्हा वयं हन्तुं धार्तराष्ट्रान्सबान्धवान् । text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.37-38 https://www.vedictree.net/doku.php?id=bg1.37-38&rev=1775547095&do=diff 1 章 37-38 節 यद्यप्येते न पश्यन्ति लोभोपहतचेतसः । कुलक्षयकृतं दोषं मित्रद्रोहे च पातकम् ॥ ३७ ॥ कथं न ज्ञेयमस्माभिः पापादस्मन्निवर्तितुम् । text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.39 https://www.vedictree.net/doku.php?id=bg1.39&rev=1775547095&do=diff 1 章 39 節 कुलक्षये प्रणश्यन्ति कुलधर्माः सनातनाः । धर्मे नष्टे कुलं कृत्स्नमधर्मोऽभिभवत्युत ॥ ३९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.40 https://www.vedictree.net/doku.php?id=bg1.40&rev=1775547095&do=diff 1 章 40 節 अधर्माभिभवात्कृष्ण प्रदुष्यन्ति कुलस्त्रियः । स्त्रीषु दुष्टासु वार्ष्णेय जायते वर्णसङ्करः ॥ ४० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.41 https://www.vedictree.net/doku.php?id=bg1.41&rev=1775547095&do=diff 1 章 41 節 सङ्करो नरकायैव कुलघ्न‍ानां कुलस्य च । पतन्ति पितरो ह्येषां लुप्तपिण्डोदकक्रियाः ॥ ४१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.42 https://www.vedictree.net/doku.php?id=bg1.42&rev=1775547095&do=diff 1 章 42 節 दोषैरेतैः कुलघ्न‍ानां वर्णसङ्करकारकैः । उत्साद्यन्ते जातिधर्माः कुलधर्माश्च शाश्वताः ॥ ४२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.43 https://www.vedictree.net/doku.php?id=bg1.43&rev=1775547095&do=diff 1 章 43 節 उत्सन्नकुलधर्माणां मनुष्याणां जनार्दन । नरके नियतं वासो भवतीत्यनुश‍ुश्रुम ॥ ४३ ॥ "utsanna-kula-dharmāṇāṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.44 https://www.vedictree.net/doku.php?id=bg1.44&rev=1775547095&do=diff 1 章 44 節 अहो बत महत्पापं कर्तुं व्यवसिता वयम् । यद्राज्यसुखलोभेन हन्तुं स्वजनमुद्यताः ॥ ४४ ॥ "aho bata mahat pāpaṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.45 https://www.vedictree.net/doku.php?id=bg1.45&rev=1775547095&do=diff 1 章 45 節 यदि मामप्रतीकारमशस्त्रं शस्त्रपाणयः । धार्तराष्ट्रा रणे हन्युस्तन्मे क्षेमतरं भवेत् ॥ ४५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1.46 https://www.vedictree.net/doku.php?id=bg1.46&rev=1775547095&do=diff 1 章 46 節 सञ्जय उवाच एवमुक्त्वार्जुनः संख्ये रथोपस्थ उपाविशत् । विसृज्य सशरं चापं शोकसंविग्न‍मानसः ॥ ४६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1 https://www.vedictree.net/doku.php?id=bg1&rev=1775547095&do=diff 第一章 第 1 節 第 2 節 第 3 節 第 4 節 第 5 節 第 6 節 第 7 節 第 8 節 第 9 節 第 10 節 第 11 節 第 12 節 第 13 節 第 14 節 第 15 節 第 16-18 節 第 19 節 第 20 節 第 21-22 節 第 23 節 第 24 節 第 25 節 第 26 節 第 27 節 第 28 節 第 29 節 第 30 節 第 31 節 第 32-35 節 第 36 節 第 37-38 節 第 39 節 第 40 節 第 41 節 第 42 節 第 43 節 第 44 節 第 45 節 第 46 節 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.1 https://www.vedictree.net/doku.php?id=bg2.1&rev=1775547095&do=diff 2 章 1 節 सञ्जय उवाच तं तथा कृपयाविष्टमश्रुपूर्णाकुलेक्षणम् । विषीदन्तमिदं वाक्यमुवाच मधुसूदनः ॥ १ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.2 https://www.vedictree.net/doku.php?id=bg2.2&rev=1775547095&do=diff 2 章 2 節 श्री भगवानुवाच कुतस्त्वा कश्मलमिदं विषमे समुपस्थितम् । अनार्यजुष्टमस्वर्ग्यकीर्तिकरमर्जुन ॥ २ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.3 https://www.vedictree.net/doku.php?id=bg2.3&rev=1775547095&do=diff 2 章 3 節 討論 क्ल‍ैब्यं मा स्म गमः पार्थ नैतत्त्वय्युपपद्यते । क्षुद्रं हृदयदौर्बल्यं त्यक्त्वोत्तिष्ठ परन्तप ॥ ३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.4 https://www.vedictree.net/doku.php?id=bg2.4&rev=1775547095&do=diff 2 章 4 節 अर्जुन उवाच कथं भीष्ममहं संख्ये द्रोणं च मधुसूदन । इषुभिः प्रतियोत्स्यामि पूजार्हावरिसूदन ॥ ४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.5 https://www.vedictree.net/doku.php?id=bg2.5&rev=1775547095&do=diff 2 章 5 節 गुरूनहत्वा हि महानुभावान् श्रेयो भोक्तुं भैक्ष्यमपीह लोके । हत्वार्थकामांस्तु गुरूनिहैव text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.6 https://www.vedictree.net/doku.php?id=bg2.6&rev=1775547095&do=diff 2 章 6 節 न चैतद्विद्मः कतरन्नो गरीयो यद्वा जयेम यदि वा नो जयेयुः । यानेव हत्वा न जिजीविषाम- स्तेऽवस्थिताः प्रमुखे धार्तराष्ट्राः ॥ ६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.7 https://www.vedictree.net/doku.php?id=bg2.7&rev=1775547095&do=diff 2 章 7 節 कार्पण्यदोषोपहतस्वभावः पृच्छामि त्वां धर्मसम्मूढचेताः । यच्छ्रेयः स्यान्निश्‍चितं ब्रूहि तन्मे text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.8 https://www.vedictree.net/doku.php?id=bg2.8&rev=1775547095&do=diff 2 章 8 節 न हि प्रपश्यामि ममापनुद्याद् - यच्छोकमुच्छोषणमिन्द्रियाणाम् । अवाप्य भूभावसपत्‍नमृद्धं text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.9 https://www.vedictree.net/doku.php?id=bg2.9&rev=1775547095&do=diff 2 章 9 節 सञ्जय उवाच एवमुक्त्वा हृषीकेशं गुडाकेशः परन्तपः । न योत्स्य इति गोविन्दामुक्त्वा तूष्णीं बभूव ह ॥ ९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.10 https://www.vedictree.net/doku.php?id=bg2.10&rev=1775547095&do=diff 2 章 10 節 तमुवाच हृषीकेशः प्रहसन्निव भारत । सेनयोरूभयोर्मध्ये विषीदन्तमिदं वचः ॥ १० ॥ "tam uvāca hṛṣīkeśaḥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.11 https://www.vedictree.net/doku.php?id=bg2.11&rev=1775547095&do=diff 2 章 11 節 श्री भगवानुवाच अशोच्यनन्वशोचस्त्वं प्रज्ञावादांश्च भाषसे । गतासूनगतासूंश्च नानुशोचन्ति पण्डिताः ॥ ११ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.12 https://www.vedictree.net/doku.php?id=bg2.12&rev=1775547095&do=diff 2 章 12 節 न त्वेवाहं जातु नासं न त्वं नेमे जनाधिपाः । न चैव नभविष्यामः सर्वे वयमतः परम् ॥ १२ ॥ "na tv evāhaṁ jātu nāsaṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.13 https://www.vedictree.net/doku.php?id=bg2.13&rev=1775547095&do=diff 2 章 13 節 देहिनोऽस्मिन्यथा देहे कौमारं यौवनं जरा । तथा देहान्तरप्राप्तिर्धीरस्तत्र न मुह्यति ॥ १३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.14 https://www.vedictree.net/doku.php?id=bg2.14&rev=1775547095&do=diff 2 章 14 節 मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः । आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत ॥ १४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.15 https://www.vedictree.net/doku.php?id=bg2.15&rev=1775547095&do=diff 2 章 15 節 यं हि न व्यथयन्त्येते पुरुषं पुरुषर्षभ । समदुःखसुखं धीरं सोऽमृतत्वाय कल्पते ॥ १५ ॥ "yaṁ hi na vyathayanty ete text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.16 https://www.vedictree.net/doku.php?id=bg2.16&rev=1775547095&do=diff 2 章 16 節 नासतो विद्यते भावो नाभावो विद्यते सतः । उभयोरपि दृष्टोऽन्तस्त्वनयोस्तत्त्वदर्शिभिः ॥ १६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.17 https://www.vedictree.net/doku.php?id=bg2.17&rev=1775547095&do=diff 2 章 17 節 अविनाशि तु तद्विद्धि येन सर्वमिदं ततम् । विनाशमव्ययस्यास्य न कश्चित्कर्तुमर्हति ॥ १७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.18 https://www.vedictree.net/doku.php?id=bg2.18&rev=1775547095&do=diff 2 章 18 節 अन्तवन्त इमे देहा नित्यस्योक्ताः शरीरिणः । अनाशिनोऽप्रमेयस्य तस्माद्युध्यस्व भारत ॥ १८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.19 https://www.vedictree.net/doku.php?id=bg2.19&rev=1775547095&do=diff 2 章 18 節 य एनं वेत्ति हन्तारं यश्चैनं मन्यते हतम् । उभौ तौ न विजानीतो नायं हन्ति न हन्यते ॥ १९ ॥ "ya enaṁ vetti hantāraṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.20 https://www.vedictree.net/doku.php?id=bg2.20&rev=1775547095&do=diff 2 章 20 節 न जायते म्रियते वा कदाचि- न्नायं भूत्वा भविता वा न भूयः । अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ॥ २० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.21 https://www.vedictree.net/doku.php?id=bg2.21&rev=1775547095&do=diff 2 章 21 節 वेदाविनाशिनं नित्यं य एनमजमव्ययम् । कथं स पुरुषः पार्थ कं घातयति हन्ति कम् ॥ २१ ॥ "vedāvināśinaṁ nityaṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.22 https://www.vedictree.net/doku.php?id=bg2.22&rev=1775547095&do=diff 2 章 22 節 वासांसि जीर्णानि यथा विहाय नवानि गृह्णाति नरोऽपराणि । तथा शरीराणि विहाय जीर्णा- न्यन्यानि संयाति नवानि देही ॥ २२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.23 https://www.vedictree.net/doku.php?id=bg2.23&rev=1775547095&do=diff 2 章 23 節 नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः । न चैनं क्ल‍ेदयन्त्यापो न शोषयति मारुतः ॥ २३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.24 https://www.vedictree.net/doku.php?id=bg2.24&rev=1775547095&do=diff 2 章 24 節 अच्छेद्योऽयमदाह्योऽयमक्ल‍ेद्योऽशोष्य एव च । नित्यः सर्वगतः स्थाणुरचलोऽयं सनातनः ॥ २४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.25 https://www.vedictree.net/doku.php?id=bg2.25&rev=1775547095&do=diff 2 章 25 節 अव्यक्तोऽयमचिन्त्योऽयमविकार्योऽयमुच्यते । तस्मादेवं विदित्वैनं नानुशोचितुमर्हसि ॥ २५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.26 https://www.vedictree.net/doku.php?id=bg2.26&rev=1775547095&do=diff 2 章 26 節 अथ चैनं नित्यजातं नित्यं वा मन्यसे मृतम् । तथापि त्वं महाबाहो नैनं शोचितुमर्हसि ॥ २६ ॥ "atha cainaṁ nitya-jātaṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.27 https://www.vedictree.net/doku.php?id=bg2.27&rev=1775547095&do=diff 2 章 27 節 जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च । तस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि ॥ २७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.28 https://www.vedictree.net/doku.php?id=bg2.28&rev=1775547095&do=diff 2 章 28 節 अव्यक्तादीनि भूतानि व्यक्तमध्यानि भारत । अव्यक्तनिधनान्येव तत्र का परिदेवना ॥ २८ ॥ "avyaktādīni bhūtāni text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.29 https://www.vedictree.net/doku.php?id=bg2.29&rev=1775547095&do=diff 2 章 29 節 आश्चर्यवत्पश्यति कश्चिदेन - माश्चर्यवद्वदति तथैव चान्यः । आश्चर्यवच्च‍ैनमन्यः श‍ृणोति text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.30 https://www.vedictree.net/doku.php?id=bg2.30&rev=1775547095&do=diff 2 章 30 節 देही नित्यमवध्योऽयं देहे सर्वस्य भारत । तस्मात्सर्वाणि भूतानि न त्वं शोचितुमर्हसि ॥ ३० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.31 https://www.vedictree.net/doku.php?id=bg2.31&rev=1775547095&do=diff 2 章 31 節 स्वधर्ममपि चावेक्ष्य न विकम्पितुमर्हसि । धर्म्याद्धि युद्धाच्छ्रेयोऽन्यत्क्षत्रियस्य न विद्यते ॥ ३१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.32 https://www.vedictree.net/doku.php?id=bg2.32&rev=1775547095&do=diff 2 章 32 節 यदृच्छया चोपपन्नं स्वर्गद्वारमपावृतम् । सुखिनः क्षत्रियाः पार्थ लभन्ते युद्धमीदृशम् ॥ ३२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.33 https://www.vedictree.net/doku.php?id=bg2.33&rev=1775547095&do=diff 2 章 33 節 अथ चेत्त्वमिमं धर्म्यं सङ्ग्रामं न करिष्यसि । ततः स्वधर्मं कीर्तिं च हित्वा पापमवाप्स्यसि ॥ ३३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.34 https://www.vedictree.net/doku.php?id=bg2.34&rev=1775547095&do=diff 2 章 34 節 अकीर्तिं चापि भूतानि कथयिष्यन्ति तेऽव्ययाम् । सम्भावितस्य चाकीर्तिर्मरणादतिरिच्यते ॥ ३४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.35 https://www.vedictree.net/doku.php?id=bg2.35&rev=1775547095&do=diff 2 章 35 節 भयाद्रणादुपरतं मंस्यन्ते त्वां महारथाः । येषां च त्वं बहुमतो भूत्वा यास्यसि लाघवम् ॥ ३५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.36 https://www.vedictree.net/doku.php?id=bg2.36&rev=1775547095&do=diff 2 章 36 節 अवाच्यवादांश्च बहून्वदिष्यन्ति तवाहिताः । निन्दन्तस्तव सामर्थ्य ततो दुःखतरं नु किम् ॥ ३६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.37 https://www.vedictree.net/doku.php?id=bg2.37&rev=1775547095&do=diff 2 章 37 節 हतो वा प्राप्स्यसि स्वर्ग जित्वा वा भोक्ष्यसे महीम् । तस्मादुत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः ॥ ३७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.38 https://www.vedictree.net/doku.php?id=bg2.38&rev=1775547095&do=diff 2 章 38 節 सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ । ततो युद्धाय युज्यस्व नैवं पापमवाप्स्यसि ॥ ३८ ॥ "sukha-duḥkhe same kṛtvā text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.39 https://www.vedictree.net/doku.php?id=bg2.39&rev=1775547095&do=diff 2 章 39 節 एषा तेऽभिहिता सांख्ये बुद्धिर्योगे त्विमां श‍ृणु । बुद्ध्या युक्तो यया पार्थ कर्मबन्धं प्रहास्यसि ॥ ३९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.40 https://www.vedictree.net/doku.php?id=bg2.40&rev=1775547095&do=diff 2 章 40 節 नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते । स्वल्पमप्यस्य धर्मस्य त्रायते महतो भयात् ॥ ४० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.41 https://www.vedictree.net/doku.php?id=bg2.41&rev=1775547095&do=diff 2 章 41 節 व्यवसायात्मिका बुद्धिरेकेह कुरूनन्दन । बहुशाखा ह्यनन्ताश्च बुद्धयोऽव्यवसायिनाम् ॥ ४१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.42-43 https://www.vedictree.net/doku.php?id=bg2.42-43&rev=1775547095&do=diff 2 章 42-43 節 यामिमां पुष्पितां वाचं प्रवदन्त्यविपश्चितः । वेदवादरताः पार्थ नान्यदस्तीति वादिनः ॥ ४२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.44 https://www.vedictree.net/doku.php?id=bg2.44&rev=1775547095&do=diff 2 章 43 節 भोगैश्वर्यप्रसक्तानां तयापहृतचेतसाम् । व्यवसायात्मिका बुद्धिः समाधौ न विधीयते ॥ ४४ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.45 https://www.vedictree.net/doku.php?id=bg2.45&rev=1775547095&do=diff 2 章 45 節 त्रैगुण्यविषया वेदा निस्त्रैगुण्यो भवार्जुन । निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् ॥ ४५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.46 https://www.vedictree.net/doku.php?id=bg2.46&rev=1775547095&do=diff 2 章 46 節 यावानर्थ उदपाने सर्वतः सम्प्लुतोदके । तावान्सर्वेषु वेदेषु ब्राह्मणस्य विजानतः ॥ ४६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.47 https://www.vedictree.net/doku.php?id=bg2.47&rev=1775547095&do=diff 2 章 48 節 कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥ ४७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.48 https://www.vedictree.net/doku.php?id=bg2.48&rev=1775547095&do=diff 2 章 48 節 योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनञ्जय । सिद्ध्यसिद्ध्योः समो भूत्वा समत्वं योग उच्यते ॥ ४८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.49 https://www.vedictree.net/doku.php?id=bg2.49&rev=1775547095&do=diff 2 章 49 節 दूरेण ह्यवरं कर्म बुद्धियोगाद्धनञ्जय । बुद्धौ शरणमन्विच्छ कृपणाः फलहेतवः ॥ ४९ ॥ "dūreṇa hy avaraṁ karma text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.50 https://www.vedictree.net/doku.php?id=bg2.50&rev=1775547095&do=diff 2 章 50 節 बुद्धियुक्तो जहातीह उभे सुकृतदुष्कृते । तस्माद्योगाय युज्यस्व योगः कर्मसु कौशलम् ॥ ५० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.51 https://www.vedictree.net/doku.php?id=bg2.51&rev=1775547095&do=diff 2 章 51 節 कर्मजं बुद्धियुक्ता हि फलं त्यक्त्वा मनीषिणः । जन्मबन्धविनिर्मुक्ताः पदं गच्छन्त्यनामयम् ॥ ५१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.52 https://www.vedictree.net/doku.php?id=bg2.52&rev=1775547095&do=diff 2 章 52 節 यदा ते मोहकलिलं बुद्धिर्व्यतितरिष्यति । तदा गन्तासि निर्वेदं श्रोतव्यस्य श्रुतस्य च ॥ ५२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.53 https://www.vedictree.net/doku.php?id=bg2.53&rev=1775547095&do=diff 2 章 53 節 श्रुतिविप्रतिपन्ना ते यदा स्थास्यति निश्चला । समाधावचला बुद्धिस्तदा योगमवाप्स्यसि ॥ ५३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.54 https://www.vedictree.net/doku.php?id=bg2.54&rev=1775547095&do=diff 2 章 54 節 अर्जुन उवाच स्थितप्रज्ञस्य का भाषा समाधिस्थस्य केशव । स्थितधीः किं प्रभाषेत किमासीत व्रजेत किम् ॥ ५४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.55 https://www.vedictree.net/doku.php?id=bg2.55&rev=1775547095&do=diff 2 章 55 節 श्रीभगवानुवाच प्रजहाति यदा कामान्सर्वान्पार्थ मनोगतान् । आत्मन्येवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते ॥ ५५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.56 https://www.vedictree.net/doku.php?id=bg2.56&rev=1775547095&do=diff 2 章 56 節 दुःखेष्वनुद्विग्न‍मनाः सुखेषु विगतस्पृहः । वीतरागभयक्रोधः स्थिधीर्मुनिरुच्यते ॥ ५६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.57 https://www.vedictree.net/doku.php?id=bg2.57&rev=1775547095&do=diff 2 章 57 節 यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य श‍ुभाश‍ुभम् । नाभिनन्दति न द्वेष्टि तस्य प्रज्ञा प्रतिष्ठिता ॥ ५७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.58 https://www.vedictree.net/doku.php?id=bg2.58&rev=1775547095&do=diff 2 章 58 節 यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥ ५८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.59 https://www.vedictree.net/doku.php?id=bg2.59&rev=1775547095&do=diff 2 章 59 節 विषया विनिवर्तन्ते निराहारस्य देहिनः । रसवर्जं रसोऽप्यस्य परं दृष्ट्वा निवर्तते ॥ ५९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.60 https://www.vedictree.net/doku.php?id=bg2.60&rev=1775547095&do=diff 2 章 60 節 यततो ह्यपि कौन्तेय पुरुषस्य विपश्चितः । इन्द्रियाणि प्रमाथीनि हरन्ति प्रसभं मनः ॥ ६० ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.61 https://www.vedictree.net/doku.php?id=bg2.61&rev=1775547095&do=diff 2 章 61 節 तानि सर्वाणि संयम्य युक्त आसीत मत्परः वशे हि यस्येन्द्रियाणि तस्य प्रज्ञा प्रतिष्ठिता ॥ ६१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.62 https://www.vedictree.net/doku.php?id=bg2.62&rev=1775547095&do=diff 2 章 62 節 ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते । सङ्गात्सञ्जायते कामः कामात्क्रोधोऽभिजायते ॥ ६२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.63 https://www.vedictree.net/doku.php?id=bg2.63&rev=1775547095&do=diff 2 章 65 節 क्रोधाद्भ‍वति सम्मोहः सम्मोहात्स्मृतिविभ्रमः । स्मृतिभ्रंशाद्बुद्धिनाशो बुद्धिनाशात्प्रणश्यति ॥ ६३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.64 https://www.vedictree.net/doku.php?id=bg2.64&rev=1775547095&do=diff 2 章 65 節 रागद्वेषविमुक्तैस्तु विषयनिन्द्रियैश्चरन् । आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति ॥ ६४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.65 https://www.vedictree.net/doku.php?id=bg2.65&rev=1775547095&do=diff 2 章 65 節 प्रसादे सर्वदुःखानां हानिरस्योपजायते । प्रसन्नचेतसो ह्याश‍ु बुद्धिः पर्यवतिष्ठते ॥ ६५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.66 https://www.vedictree.net/doku.php?id=bg2.66&rev=1775547095&do=diff 2 章 66 節 नास्ति बुद्धिरयुक्तस्य न चायुक्तस्य भावना । न चाभावयतः शान्तिरशान्तस्य कुतः सुखम् ॥ ६६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.67 https://www.vedictree.net/doku.php?id=bg2.67&rev=1775547095&do=diff 2 章 67 節 इन्द्रियाणां हि चरतां यन्मनोऽनुविधीयते । तदस्य हरति प्रज्ञां वायुर्नावमिवाम्भसि ॥ ६७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.68 https://www.vedictree.net/doku.php?id=bg2.68&rev=1775547095&do=diff 2 章 68 節 तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥ ६८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.69 https://www.vedictree.net/doku.php?id=bg2.69&rev=1775547095&do=diff 2 章 69 節 या निशा सर्वभूतानां तस्यां जागर्ति संयमी । यस्यां जाग्रति भूतानि सा निशा पश्यतो मुनेः ॥ ६९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.70 https://www.vedictree.net/doku.php?id=bg2.70&rev=1775547095&do=diff 2 章 70 節 आपूर्यमाणमचलप्रतिष्ठं समुद्रमापः प्रविशन्ति यद्वत् । तद्वत्कामा यं प्रविशन्ति सर्वे text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.71 https://www.vedictree.net/doku.php?id=bg2.71&rev=1775547095&do=diff 2 章 71 節 विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः । निर्ममो निरहङ्कार स शान्तिमधिगच्छति ॥ ७१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2.72 https://www.vedictree.net/doku.php?id=bg2.72&rev=1775547095&do=diff 2 章 72 節 एषा ब्राह्मी स्थितिःपार्थ नैनां प्राप्य विमुह्यति । स्थित्वास्यामन्तकालेऽपि ब्रह्मनिर्वाणमृच्छति ॥ ७२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg2 https://www.vedictree.net/doku.php?id=bg2&rev=1775547095&do=diff 第二章 第 1 節 第 2 節 第 3 節 第 4 節 第 5 節 第 6 節 第 7 節 第 8 節 第 9 節 第 10 節 第 11 節 第 12 節 第 13 節 第 14 節 第 15 節 第 16 節 第 17 節 第 18 節 第 19 節 第 20 節 第 21 節 第 22 節 第 23 節 第 24 節 第 25 節 第 26 節 第 27 節 第 28 節 第 29 節 第 30 節 第 31 節 第 32 節 第 33 節 第 34 節 第 35 節 第 36 節 第 37 節 第 38 節 第 39 節 第 40 節 第 41 節 第 42-43 節 第 44 節 第 45 節 第 46 節 第 47 節 第 48 節 第 49 節 第 50 節 第 51 節 第 52 節 第 53 節 第 54 節 第 55 節 第 56 節 第 57 節 第 58 節 第 59 節 第 60 節 第 61 節 第 62 節 第 63 節 第 64 … text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.1 https://www.vedictree.net/doku.php?id=bg3.1&rev=1775547095&do=diff 3 章 1 節 अर्जुन उवाच ज्यायसी चेत्कर्मणस्ते मता बुद्धिर्जनार्दन । तत्किं कर्मणि घोरे मां नियोजयसि केशव ॥ १ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.2 https://www.vedictree.net/doku.php?id=bg3.2&rev=1775547095&do=diff 3 章 2 節 व्यामिश्रेणेव वाक्येन बुद्धिं मोहयसीव मे । तदेकं वद निश्चित्य येन श्रेयोऽहमाप्‍नुयाम् ॥ २ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.3 https://www.vedictree.net/doku.php?id=bg3.3&rev=1775547095&do=diff 3 章 3 節 श्रीभगवानुवाच लोकेऽस्मिन्द्विविधा निष्ठा पुरा प्रोक्ता मयानघ । ज्ञानयोगेन सांख्यानां कर्मयोगेन योगिनाम् ॥ ३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.4 https://www.vedictree.net/doku.php?id=bg3.4&rev=1775547095&do=diff 3 章 4 節 न कर्मणामनारम्भान्नैष्कर्म्य पुरुषोऽश्न‍ुते । न च सन्न्यसनादेव सिद्धिं समधिगच्छति ॥ ४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.5 https://www.vedictree.net/doku.php?id=bg3.5&rev=1775547095&do=diff 3 章 4 節 न हि कश्चित्क्षणमपि जातु तिष्ठत्यकर्मकृत् । कार्यते ह्यवशः कर्म सर्वः प्रकृतिजैर्गुणैः ॥ ५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.6 https://www.vedictree.net/doku.php?id=bg3.6&rev=1775547095&do=diff 3 章 6 節 कर्मेन्द्रियाणि संयम्य य आस्ते मनसा स्मरन् । इन्द्रियार्थान्विमूढात्मा मिथ्याचारः स उच्यते ॥ ६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.7 https://www.vedictree.net/doku.php?id=bg3.7&rev=1775547095&do=diff 3 章 7 節 यस्त्विन्द्रियाणि मनसा नियम्यारभतेऽर्जुन । कर्मेन्द्रियैः कर्मयोगमसक्तः स विशिष्यते ॥ ७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.8 https://www.vedictree.net/doku.php?id=bg3.8&rev=1775547095&do=diff 3 章 8 節 नियतं कुरु कर्म त्वं कर्म ज्यायो ह्यकर्मणः । शरीरयात्रापि च ते न प्रसिद्ध्येदकर्मणः ॥ ८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.9 https://www.vedictree.net/doku.php?id=bg3.9&rev=1775547095&do=diff 3 章 9 節 यज्ञार्थात्कर्मणोऽन्यत्र लोकोऽयं कर्मबन्धनः । तदर्थं कर्म कौन्तेय मुक्तसङ्गः समाचर ॥ ९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.10 https://www.vedictree.net/doku.php?id=bg3.10&rev=1775547095&do=diff 3 章 10 節 सहयज्ञाः प्रजाः सृष्ट्वा पुरोवाच प्रजापतिः । अनेन प्रसविष्यध्वमेष वोऽस्त्विष्टकामधुक् ॥ १० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.11 https://www.vedictree.net/doku.php?id=bg3.11&rev=1775547095&do=diff 3 章 11 節 देवान्भावयतातेन ते देवा भावयन्तु वः । परस्परं भावयन्तः श्रेयः परमवाप्स्यथ ॥ ११ ॥ "devān bhāvayatānena text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.12 https://www.vedictree.net/doku.php?id=bg3.12&rev=1775547095&do=diff 3 章 12 節 इष्टान्भोगान्हि वो देवा दास्यन्ते यज्ञभाविताः । तैर्दत्तानप्रदायैभ्यो यो भुङ्क्ते स्तेन एव सः ॥ १२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.13 https://www.vedictree.net/doku.php?id=bg3.13&rev=1775547095&do=diff 3 章 13 節 यज्ञशिष्टाशिनः सन्तो मुच्यन्ते सर्वकिल्बिषै । भुञ्जते ते त्वघं पापा ये पचन्त्यात्मकारणात् ॥ १३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.14 https://www.vedictree.net/doku.php?id=bg3.14&rev=1775547095&do=diff 3 章 14 節 अन्नाद्भ‍वन्ति भूतानि पर्जन्यादन्नसम्भवः । यज्ञा‍द्भ‍‍वति पर्जन्यो यज्ञः कर्मसमुद्भ‍वः ॥ १४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.15 https://www.vedictree.net/doku.php?id=bg3.15&rev=1775547095&do=diff 3 章 15 節 कर्म ब्रह्मोद्भ‍वं विद्धि ब्रह्माक्षरसमुद्भ‍वम् । तस्मात्सर्वगतं ब्रह्म नित्यं यज्ञे प्रतिष्ठितम् ॥ १५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.16 https://www.vedictree.net/doku.php?id=bg3.16&rev=1775547095&do=diff 3 章 16 節 एवं प्रवर्तितं चक्रं नानुवर्तयतीह यः । अघायुरिन्द्रियारामो मोघं पार्थ स जीवति ॥ १६ ॥ "evaṁ pravartitaṁ cakraṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.17 https://www.vedictree.net/doku.php?id=bg3.17&rev=1775547095&do=diff 3 章 17 節 यस्त्वात्मरतिरेव स्यादात्मतृप्त‍श्च मानवः । आत्मन्येव च सन्तुष्टस्तस्य कार्यं न विद्यते ॥ १७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.18 https://www.vedictree.net/doku.php?id=bg3.18&rev=1775547095&do=diff 3 章 18 節 नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन । न चास्य सर्वभूतेषु कश्चिदर्थव्यपाश्रयः ॥ १८ ॥ "naiva tasya kṛtenārtho text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.19 https://www.vedictree.net/doku.php?id=bg3.19&rev=1775547095&do=diff 3 章 19 節 तस्मादसक्तः सततं कार्यं कर्म समाचर । असक्तो ह्याचरन्कर्म परमाप्‍नोति पूरूषः ॥ १९ ॥ "tasmād asaktaḥ satataṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.20 https://www.vedictree.net/doku.php?id=bg3.20&rev=1775547095&do=diff 3 章 20 節 कर्मणैव हि संसिद्धिमास्थिता जनकादयः । लोकसङ्ग्रहमेवापि सम्पश्यन्कर्तुमर्हसि ॥ २० ॥ "karmaṇaiva hi saṁsiddhim text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.21 https://www.vedictree.net/doku.php?id=bg3.21&rev=1775547095&do=diff 3 章 21 節 यद्यदाचरति श्रेष्ठस्तत्तदेवेतरोजनः । स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते ॥ २१ ॥ "yad yad ācarati śreṣṭhas text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.22 https://www.vedictree.net/doku.php?id=bg3.22&rev=1775547095&do=diff 3 章 22 節 न मे पार्थास्ति कर्तव्यं त्रिषु लोकेषु किञ्चन । नानवाप्त‍मवाप्त‍व्यं वर्त एव च कर्मणि ॥ २२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.23 https://www.vedictree.net/doku.php?id=bg3.23&rev=1775547095&do=diff 3 章 23 節 यदि ह्यहं न वर्तेयं जातु कर्मण्यतन्द्रितः । मम वर्त्मानुवर्तन्ते मनुष्याः पार्थ सर्वशः ॥ २३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.24 https://www.vedictree.net/doku.php?id=bg3.24&rev=1775547095&do=diff 3 章 24 節 उत्सीदेयुरिमे लोका न कुर्यां कर्म चेदहम् । सङ्करस्य च कर्ता स्यामुपहन्यामिमाः प्रजाः ॥ २४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.25 https://www.vedictree.net/doku.php?id=bg3.25&rev=1775547095&do=diff 3 章 25 節 सक्ताः कर्मण्यविद्वांसो यथा कुर्वन्ति भारत । कुर्याद्विद्वांस्तथासक्तश्चिकीर्षुर्लोकसङ्‍‍ग्रहम् ॥ २५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.26 https://www.vedictree.net/doku.php?id=bg3.26&rev=1775547095&do=diff 3 章 26 節 न बुद्धिभेदं जनयेदज्ञानां कर्मसङ्गिनाम् । जोषयेत्सर्वकर्माणि विद्वान्युक्तः समाचरन् ॥ २६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.27 https://www.vedictree.net/doku.php?id=bg3.27&rev=1775547095&do=diff 3 章 27 節 प्रकृतेः क्रियमाणानि गुणैः कर्माणि सर्वशः । अहङ्कारविमूढात्मा कर्ताहमिति मन्यते ॥ २७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.28 https://www.vedictree.net/doku.php?id=bg3.28&rev=1775547095&do=diff 3 章 28 節 तत्त्ववित्तु महाबाहो गुण कर्मविभागयोः । गुणा गुणेषु वर्तन्त इति मत्वा न सज्ज‍ते ॥ २८ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.29 https://www.vedictree.net/doku.php?id=bg3.29&rev=1775547095&do=diff 3 章 29 節 प्रकृतेर्गुणसम्मूढाः सज्ज‍न्ते गुणकर्मसु । तानकृत्स्नविदो मन्दान्कृत्स्नविन्न विचालयेत् ॥ २९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.30 https://www.vedictree.net/doku.php?id=bg3.30&rev=1775547095&do=diff 3 章 30 節 मयि सर्वाणि कर्माणि सन्न्यस्याध्यात्मचेतसा । निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः ॥ ३० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.31 https://www.vedictree.net/doku.php?id=bg3.31&rev=1775547095&do=diff 3 章 31 節 ये मे मतमिदं नित्यमनुतिष्ठन्ति मानवाः । श्रद्धावन्तोऽनसूयन्तो मुच्यन्ते तेऽपि कर्मभिः ॥ ३१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.32 https://www.vedictree.net/doku.php?id=bg3.32&rev=1775547095&do=diff 3 章 32 節 ये त्वेतदभ्यसूयन्तो नानुतिष्ठन्ति मे मतम् । सर्वज्ञानविमूढांस्तान्विद्धि नष्टानचेतसः ॥ ३२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.33 https://www.vedictree.net/doku.php?id=bg3.33&rev=1775547095&do=diff 3 章 3 節 सदृशं चेष्टते स्वस्याः प्रकृतेर्ज्ञानवानपि । प्रकृतिं यान्ति भूतानि निग्रहः किं करिष्यति ॥ ३३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.34 https://www.vedictree.net/doku.php?id=bg3.34&rev=1775547095&do=diff 3 章 34 節 इन्द्रियस्येन्द्रियस्यार्थे रागद्वेषौ व्यवस्थितौ । तयोर्न वशमागच्छेत्तौ ह्यस्य परिपन्थिनौ ॥ ३४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.35 https://www.vedictree.net/doku.php?id=bg3.35&rev=1775547095&do=diff 3 章 35 節 श्रेयान्स्वधर्मो विगुणः परधर्मात्स्वनुष्ठितात् । स्वधर्मे निधनं श्रेयः परधर्मो भयावहः ॥ ३५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.36 https://www.vedictree.net/doku.php?id=bg3.36&rev=1775547095&do=diff 3 章 36 節 अर्जुन उवाच अथ केन प्रयुक्तोऽयं पापं चरति पूरुषः ।]] अनिच्छन्नपि वार्ष्णेय बलादिव नियोजितः ॥ ३६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.37 https://www.vedictree.net/doku.php?id=bg3.37&rev=1775547095&do=diff 3 章 37 節 श्री भगवानुवाचकाम एष क्रोध एष रजोगुणसमुद्भ‍वः । महाशनो महापाप्मा विद्ध्येनमिह वैरिणम् ॥ ३७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.38 https://www.vedictree.net/doku.php?id=bg3.38&rev=1775547095&do=diff 3 章 38 節 धूमेनाव्रियते वह्निर्यथादर्शो मलेन च । यथोल्बेनावृतो गर्भस्तथा तेनेदमावृत्तम् ॥ ३८ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.39 https://www.vedictree.net/doku.php?id=bg3.39&rev=1775547095&do=diff 3 章 38 節 आवृतं ज्ञानमेतेन ज्ञानिनो नित्यवैरिणा । कामरूपेण कौन्तेय दुष्पूरेणानलेन च ॥ ३९ ॥ "āvṛtaṁ jñānam etena text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.40 https://www.vedictree.net/doku.php?id=bg3.40&rev=1775547095&do=diff 30 章 30 節 इन्द्रियाणि मनो बुद्धिरस्याधिष्ठानमुच्यते । एतैर्विमोहयत्येष ज्ञानमावृत्य देहिनम् ॥ ४० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.41 https://www.vedictree.net/doku.php?id=bg3.41&rev=1775547095&do=diff 3 章 41 節 तस्मात्त्वमिन्द्रियाण्यादौ नियम्य भरतर्षभ । पाप्मानं प्रजहि ह्येनं ज्ञानविज्ञाननाशनम् ॥ ४१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.42 https://www.vedictree.net/doku.php?id=bg3.42&rev=1775547095&do=diff 3 章 42 節 इन्द्रियाणि पराण्याहुरिन्द्रियेभ्यः परं मनः । मनसस्तु परा बुद्धिर्यो बुद्धेः परतस्तु सः ॥ ४२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3.43 https://www.vedictree.net/doku.php?id=bg3.43&rev=1775547095&do=diff 3 章 43 節 एवं बुद्धेः परं बुद्ध्वा संस्तभ्यात्मानमात्मना । जहि शत्रुं महाबाहो कामरूपं दुरासदम् ॥ ४३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg3 https://www.vedictree.net/doku.php?id=bg3&rev=1775547095&do=diff 第三章 第 1 節 第 2 節 第 3 節 第 4 節 第 5 節 第 6 節 第 7 節 第 8 節 第 9 節 第 10 節 第 11 節 第 12 節 第 13 節 第 14 節 第 15 節 第 16 節 第 17 節 第 18 節 第 19 節 第 20 節 第 21 節 第 22 節 第 23 節 第 24 節 第 25 節 第 26 節 第 27 節 第 28 節 第 29 節 第 30 節 第 31 節 第 32 節 第 33 節 第 34 節 第 35 節 第 36 節 第 37 節 第 38 節 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.1 https://www.vedictree.net/doku.php?id=bg4.1&rev=1775547095&do=diff 4 章 1 節 श्रीभगवानुवाच इमं विवस्वते योगं प्रोक्तवानहमव्ययम् । विवस्वान्मनवे प्राह मनुरिक्ष्वाकवेऽब्रवीत् ॥ १ ॥ śrī-bhagavān uvāca imaṁ vivasvate yogaṁ proktavān aham avyayam vivasvān manave prāha manur ikṣvākave ’bravīt text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.2 https://www.vedictree.net/doku.php?id=bg4.2&rev=1775547095&do=diff 4 章 1 節 एवं परम्पराप्राप्तमिमं राजर्षयो विदुः । स कालेनेह महता योगे नष्टः परन्तप ॥ २ ॥ "evaṁ paramparā-prāptam text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.3 https://www.vedictree.net/doku.php?id=bg4.3&rev=1775547095&do=diff 4 章 2 節 स एवायं मया तेऽद्य योगः प्रोक्तः पुरातनः । भक्तोऽसि मे सखा चेति रहस्यं ह्येतदुत्तमम् ॥ ३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.4 https://www.vedictree.net/doku.php?id=bg4.4&rev=1775547095&do=diff 4 章 3 節 अर्जुन उवाच अपरं भवतो जन्म परं जन्म विवस्वतः । कथमेतद्विजानीयां त्वमादौ प्रोक्तवानिति ॥ ४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.5 https://www.vedictree.net/doku.php?id=bg4.5&rev=1775547095&do=diff 4 章 5 節 श्रीभगवानुवाच बहूनि मे व्यतीतानि जन्मानि तव चार्जुन । तान्यहं वेद सर्वाणि न त्वं वेत्थ परन्तप ॥ ५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.6 https://www.vedictree.net/doku.php?id=bg4.6&rev=1775547095&do=diff 4 章 6 節 अजोऽपि सन्नव्ययात्मा भूतानामीश्वरोऽपि सन् । प्रकृतिं स्वामधिष्ठाय सम्भवाम्यात्ममायया ॥ ६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.7 https://www.vedictree.net/doku.php?id=bg4.7&rev=1775547095&do=diff 4 章 7 節 यदा यदा हि धर्मस्य ग्लानिर्भवति भारत । अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम् ॥ ७ ॥ "yadā yadā hi dharmasya text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.8 https://www.vedictree.net/doku.php?id=bg4.8&rev=1775547095&do=diff 4 章 8 節 परित्राणाय साधुनां विनाशाय च दुष्कृताम् । धर्मसंस्थानार्थाय सम्भवामि युगे युगे ॥ ८ ॥ "paritrāṇāya sādhūnāṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.9 https://www.vedictree.net/doku.php?id=bg4.9&rev=1775547095&do=diff 4 章 9 節 जन्म कर्म च मे दिव्यमेवं यो वेत्ति तत्त्वतः । त्यक्त्वा देहं पुनर्जन्म नैति मामेति सोऽर्जुन ॥ ९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.10 https://www.vedictree.net/doku.php?id=bg4.10&rev=1775547095&do=diff 4 章 10 節 वीतरागभयक्रोधा मन्मया मामुपाश्रिताः । बहवो ज्ञानतपसा पूता मद्भ‍ावमागताः ॥ १० ॥ "vīta-rāga-bhaya-krodhā text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.11 https://www.vedictree.net/doku.php?id=bg4.11&rev=1775547095&do=diff 4 章 11 節 ये यथा मां प्रपद्यन्ते तांस्तथैव भजाम्यहम् । मम वर्त्मानुवर्तन्ते मनुष्याः पार्थ सर्वशः ॥ ११ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.12 https://www.vedictree.net/doku.php?id=bg4.12&rev=1775547095&do=diff 4 章 12 節 काङ्क्षन्तः कर्मणां सिद्धिं यजन्त इह देवता । क्षिप्रं हि मानुषे लोके सिद्धिर्भवति कर्मजा ॥ १२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.13 https://www.vedictree.net/doku.php?id=bg4.13&rev=1775547095&do=diff 4 章 13 節 चातुर्वर्ण्यं मया सृष्टं गुणकर्मविभागशः । तस्य कर्तारमपि मां विद्ध्यकर्तारमव्ययम् ॥ १३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.14 https://www.vedictree.net/doku.php?id=bg4.14&rev=1775547095&do=diff 4 章 14 節 न मां कर्माणि लिम्पन्ति न मे कर्मफले स्पृहा । इति मां योऽभिजानाति कर्मभिर्न स बध्यते ॥ १४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.15 https://www.vedictree.net/doku.php?id=bg4.15&rev=1775547095&do=diff 4 章 15 節 एवं ज्ञात्वा कृतं कर्म पूर्वैरपि मुमुक्षुभिः । कुरु कर्मैव तस्मात्त्वं पूर्वैः पूर्वतरं कृतम् ॥ १५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.16 https://www.vedictree.net/doku.php?id=bg4.16&rev=1775547095&do=diff 4 章 15 節 किं कर्म किमकर्मेति कवयोऽप्यत्र मोहिताः । तत्ते कर्म प्रवक्ष्यामि यज्ज्ञात्वा मोक्ष्यसेऽश‍ुभात् ॥ १६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.17 https://www.vedictree.net/doku.php?id=bg4.17&rev=1775547095&do=diff 4 章 16 節 कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः । अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः ॥ १७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.18 https://www.vedictree.net/doku.php?id=bg4.18&rev=1775547095&do=diff 4 章 18 節 कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥ १८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.19 https://www.vedictree.net/doku.php?id=bg4.19&rev=1775547095&do=diff 4 章 19 節 यस्य सर्वे समारम्भाः कामसंकल्पवर्जिताः । ज्ञानाग्निदग्धकर्माणं तमाहुः पण्डितं बुधाः ॥ १९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.20 https://www.vedictree.net/doku.php?id=bg4.20&rev=1775547095&do=diff 4 章 20 節 त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः । कर्मण्यभिप्रवृत्तोऽपि नैव किञ्चित्करोति सः ॥ २० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.21 https://www.vedictree.net/doku.php?id=bg4.21&rev=1775547095&do=diff 4 章 21 節 निराशीर्यतचित्तात्मा त्यक्तसर्वपरिग्रहः । शारीरं केवलं कर्म कुर्वन्नाप्‍नोति किल्बिषम् ॥ २१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.22 https://www.vedictree.net/doku.php?id=bg4.22&rev=1775547095&do=diff 4 章 22 節 यदृच्छालाभसंतुष्टो द्वन्द्वातीतो विमत्सरः । समः सिद्धावसिद्धौ च कृत्वापि न निबध्यते ॥ २२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.23 https://www.vedictree.net/doku.php?id=bg4.23&rev=1775547095&do=diff 4 章 23 節 गतसङ्गस्य मुक्तस्य ज्ञानावस्थितचेतसः । यज्ञायाचरतः कर्म समग्रं प्रविलीयते ॥ २३ ॥ "gata-saṅgasya muktasya text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.24 https://www.vedictree.net/doku.php?id=bg4.24&rev=1775547095&do=diff 4 章 24 節 ब्रह्मार्पणं ब्रह्म हविर्ब्रह्माग्न‍ौ ब्रह्मणा हुतम् । ब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना ॥ २४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.25 https://www.vedictree.net/doku.php?id=bg4.25&rev=1775547095&do=diff 4 章 25 節 दैवमेवापरे यज्ञं योगिनः पर्युपासते । ब्रह्माग्न‍ावपरे यज्ञं यज्ञेनैवोपजुह्वति ॥ २५ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.26 https://www.vedictree.net/doku.php?id=bg4.26&rev=1775547095&do=diff 4 章 26 節 श्रोत्रादीनीन्द्रियाण्यन्ये संयमाग्न‍िषु जुह्वति । शब्दादीन्विषयानन्य इन्द्रियाग्न‍िषु जुह्वति ॥ २६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.27 https://www.vedictree.net/doku.php?id=bg4.27&rev=1775547095&do=diff 4 章 27 節 सर्वाणीन्द्रियकर्माणि प्राणकर्माणि चापरे । आत्मसंयमयोगाग्न‍ौ जुह्वति ज्ञानदीपिते ॥ २७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.28 https://www.vedictree.net/doku.php?id=bg4.28&rev=1775547095&do=diff 4 章 28 節 द्रव्ययज्ञास्तपोयज्ञा योगयज्ञास्तथापरे । स्वाध्यायज्ञानयज्ञाश्च यतयः संशितव्रताः ॥ २८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.29 https://www.vedictree.net/doku.php?id=bg4.29&rev=1775547095&do=diff 4 章 29 節 अपाने जुह्वति प्राणं प्राणेऽपानं तथापरे । प्राणापानगती रुद्ध्वा प्राणायामपरायणाः । अपरे नियताहाराः प्राणान्प्राणेषु जुह्वति ॥ २९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.30 https://www.vedictree.net/doku.php?id=bg4.30&rev=1775547095&do=diff 4 章 30 節 सर्वेऽप्येते यज्ञविदो यज्ञक्षपितकल्मषाः । यज्ञशिष्टामृतभुजो यान्ति ब्रह्म सनातनम् ॥ ३० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.31 https://www.vedictree.net/doku.php?id=bg4.31&rev=1775547095&do=diff 4 章 31 節 नायं लोकोऽस्त्ययज्ञस्य कुतोऽन्यः कुरुसत्तम ॥ ३१ ॥ "nāyaṁ loko ’sty ayajñasya kuto ’nyaḥ kuru-sattama" 字譯 譯文 「庫茹王朝的至乂呀！沒有祭祀犠牲，人在這星體，或在現世，永不快樂。何况在下一世呢？ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.32 https://www.vedictree.net/doku.php?id=bg4.32&rev=1775547095&do=diff 4 章 32 節 एवं बहुविधा यज्ञा वितता ब्रह्मणो मुखे । कर्मजान्विद्धि तान्सर्वानेवं ज्ञात्वा विमोक्ष्यसे ॥ ३२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.33 https://www.vedictree.net/doku.php?id=bg4.33&rev=1775547095&do=diff 4 章 33 節 श्रेयान्द्रव्यमयाद्यज्ञाज्ज्ञानयज्ञः परन्तप । सर्वं कर्माखिलं पार्थ ज्ञाने परिसमाप्यते ॥ ३३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.34 https://www.vedictree.net/doku.php?id=bg4.34&rev=1775547095&do=diff 4 章 34 節 तद्विद्धि प्रणिपातेन परिप्रश्न‍ेन सेवया । उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः ॥ ३४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.35 https://www.vedictree.net/doku.php?id=bg4.35&rev=1775547095&do=diff 4 章 35 節 यज्ज्ञात्वा न पुनर्मोहमेवं यास्यसि पाण्डव । येन भूतान्यशेषाणि द्रक्ष्यस्यात्मन्यथो मयि ॥ ३५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.36 https://www.vedictree.net/doku.php?id=bg4.36&rev=1775547095&do=diff 4 章 36 節 अपि चेदसि पापेभ्यः सर्वेभ्यः पापकृत्तमः । सर्वं ज्ञानप्ल‍वेनैव वृजिनं सन्तरिष्यसि ॥ ३६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.37 https://www.vedictree.net/doku.php?id=bg4.37&rev=1775547095&do=diff 4 章 37 節 यथैधांसि समिद्धोऽग्न‍िर्भस्मसात्कुरुतेऽर्जुन । ज्ञानाग्न‍िः सर्वकर्माणि भस्मसात्कुरुते तथा ॥ ३७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.38 https://www.vedictree.net/doku.php?id=bg4.38&rev=1775547095&do=diff 4 章 38 節 न हि ज्ञानेन सदृशं पवित्रमिह विद्यते । तत्स्वयं योगसंसिद्धः कालेनात्मनि विन्दति ॥ ३८ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.39 https://www.vedictree.net/doku.php?id=bg4.39&rev=1775547095&do=diff 4 章 39 節 श्रद्धावाँल्ल‍भते ज्ञानं तत्परः संयतेन्द्रियः । ज्ञानं लब्ध्वा परां शान्तिमचिरेणाधिगच्छति ॥ ३९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.40 https://www.vedictree.net/doku.php?id=bg4.40&rev=1775547095&do=diff अज्ञश्चाश्रद्दधानश्च संशयात्मा विनश्यति । नायं लोकोऽस्ति न परो न सुखं संशयात्मनः ॥ ४० ॥ ajñaś cāśraddadhānaś ca saṁśayātmā vinaśyati nāyaṁ loko ’sti na paro na sukhaṁ saṁśayātmanaḥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.41 https://www.vedictree.net/doku.php?id=bg4.41&rev=1775547095&do=diff 4 章 41 節 योगसन्न्यस्तकर्माणं ज्ञानसञ्छिन्नसंशयम् । आत्मवन्तं न कर्माणि निबध्न‍‍न्ति धनञ्जय ॥ ४१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4.42 https://www.vedictree.net/doku.php?id=bg4.42&rev=1775547095&do=diff 4 章 42 節 तस्मादज्ञानसम्भूतं हृत्स्थं ज्ञानासिनात्मनः । छित्त्वैनं संशयं योगमातिष्ठोत्तिष्ठ भारत ॥ ४२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg4 https://www.vedictree.net/doku.php?id=bg4&rev=1775547095&do=diff 第四章 第 1 節 第 2 節 第 3 節 第 4 節 第 5 節 第 6 節 第 7 節 第 8 節 第 9 節 第 10 節 第 11 節 第 12 節 第 13 節 第 14 節 第 15 節 第 16 節 第 17 節 第 18 節 第 19 節 第 20 節 第 21 節 第 22 節 第 24 節 第 24 節 第 25 節 第 26 節 第 27 節 第 28 節 第 29 節 第 30 節 第 31 節 第 32 節 第 33 節 第 34 節 第 35 節 第 36 節 第 37 節 第 38 節 第 39 節 第 40 節 第 41 節 第 42 節… text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.1 https://www.vedictree.net/doku.php?id=bg5.1&rev=1775547095&do=diff 5 章 1 節 अर्जुन उवाच सन्न्यासं कर्मणां कृष्ण पुनर्योगं च शंससि । यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम् ॥ १ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.2 https://www.vedictree.net/doku.php?id=bg5.2&rev=1775547095&do=diff 5 章 2 節 श्रीभगवानुवाच सन्न्यास: कर्मयोगश्च नि:श्रेयसकरावुभौ । तयोस्तु कर्मसन्न्यासात्कर्मयोगो विशिष्यते ॥ २ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.3 https://www.vedictree.net/doku.php?id=bg5.3&rev=1775547095&do=diff 5 章 3 節 ज्ञेय: स नित्यसन्न्यासी यो न द्वेष्टि न काङ्‍क्षति । निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते ॥ ३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.4 https://www.vedictree.net/doku.php?id=bg5.4&rev=1775547095&do=diff 5 章 4 節 सां‍ख्ययोगौ पृथग्बाला: प्रवदन्ति न पण्डिता: । एकमप्यास्थित: सम्यगुभयोर्विन्दते फलम् ॥ ४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.5 https://www.vedictree.net/doku.php?id=bg5.5&rev=1775547095&do=diff 5 章 5 節 यत्सां‍ख्यै: प्राप्यते स्थानं तद्योगैरपि गम्यते । एकं सां‍ख्यं च योगं च य: पश्यति स पश्यति ॥ ५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.6 https://www.vedictree.net/doku.php?id=bg5.6&rev=1775547095&do=diff 5 章 6 節 सन्न्यासस्तु महाबाहो दु:खमाप्‍तुमयोगत: । योगयुक्तो मुनिर्ब्रह्म न चिरेणाधिगच्छति ॥ ६ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.7 https://www.vedictree.net/doku.php?id=bg5.7&rev=1775547095&do=diff 5 章 7 節 योगयुक्तो विश‍ुद्धात्मा विजितात्मा जितेन्द्रिय: । सर्वभूतात्मभूतात्मा कुर्वन्नपि न लिप्यते ॥ ७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.8-9 https://www.vedictree.net/doku.php?id=bg5.8-9&rev=1775547095&do=diff 5 章 8 - 9 節 नैव किञ्चित्करोमीति युक्तो मन्येत तत्त्ववित् । पश्यञ्श‍ृण्वन्स्पृशञ्जिघ्रन्नश्न‍न्गच्छन्स्वपन्श्वसन् ॥ ८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.10 https://www.vedictree.net/doku.php?id=bg5.10&rev=1775547095&do=diff 5 章 10 節 ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति य: । लिप्यते न स पापेन पद्मपत्रमिवाम्भसा ॥ १० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.11 https://www.vedictree.net/doku.php?id=bg5.11&rev=1775547095&do=diff 5 章 11 節 कायेन मनसा बुद्ध्या केवलैरिन्द्रियैरपि । योगिन: कर्म कुर्वन्ति सङ्गं त्यक्त्वात्म‍श‍ुद्धये ॥ ११ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.12 https://www.vedictree.net/doku.php?id=bg5.12&rev=1775547095&do=diff 5 章 12 節 युक्त: कर्मफलं त्यक्त्वा शान्तिमाप्‍नोति नैष्ठिकीम् । अयुक्त: कामकारेण फले सक्तो निबध्यते ॥ १२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.13 https://www.vedictree.net/doku.php?id=bg5.13&rev=1775547095&do=diff 5 章 13 節 सर्वकर्माणि मनसा सन्न्यस्यास्ते सुखं वशी । नवद्वारे पुरे देही नैव कुर्वन्न कारयन् ॥ १३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.14 https://www.vedictree.net/doku.php?id=bg5.14&rev=1775547095&do=diff 4 章 14 節 न कर्तृत्वं न कर्माणि लोकस्य सृजति प्रभु: । न कर्मफलसंयोगं स्वभावस्तु प्रवर्तते ॥ १४ ॥ "na kartṛtvaṁ na karmāṇi text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.15 https://www.vedictree.net/doku.php?id=bg5.15&rev=1775547095&do=diff 4 章 15 節 नादत्ते कस्यचित्पापं न चैव सुकृतं विभु: । अज्ञानेनावृतं ज्ञानं तेन मुह्यन्ति जन्तव: ॥ १५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.16 https://www.vedictree.net/doku.php?id=bg5.16&rev=1775547095&do=diff 5 章 16 節 ज्ञानेन तु तदज्ञानं येषां नाशितमात्मन: । तेषामादित्यवज्ज्ञानं प्रकाशयति तत्परम् ॥ १६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.17 https://www.vedictree.net/doku.php?id=bg5.17&rev=1775547095&do=diff 5 章 17 節 तद्बुद्धयस्तदात्मानस्तन्निष्ठास्तत्परायणा: । गच्छन्त्यपुनरावृत्तिं ज्ञाननिर्धूतकल्मषा: ॥ १७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.18 https://www.vedictree.net/doku.php?id=bg5.18&rev=1775547095&do=diff 5 章 18 節 विद्याविनयसम्पन्ने ब्राह्मणे गवि हस्तिनि । श‍ुनि चैव श्वपाके च पण्डिता: समदर्शिन: ॥ १८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.19 https://www.vedictree.net/doku.php?id=bg5.19&rev=1775547095&do=diff 5 章 19 節 इहैव तैर्जित: सर्गो येषां साम्ये स्थितं मन: । निर्दोषं हि समं ब्रह्म तस्माद्‍ब्रह्मणि ते स्थिता: ॥ १९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.20 https://www.vedictree.net/doku.php?id=bg5.20&rev=1775547095&do=diff 5 章 20 節 न प्रहृष्येत्प्रियं प्राप्य नोद्विजेत्प्राप्य चाप्रियम् । स्थिरबुद्धिरसम्मूढो ब्रह्मविद्‍ब्रह्मणि स्थित: ॥ २० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.21 https://www.vedictree.net/doku.php?id=bg5.21&rev=1775547095&do=diff 5 章 21 節 बाह्यस्पर्शेष्वसक्तात्मा विन्दत्यात्मनि यत्सुखम् । स ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्न‍ुते ॥ २१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.22 https://www.vedictree.net/doku.php?id=bg5.22&rev=1775547095&do=diff 4 章 22 節 ये हि संस्पर्शजा भोगा दु:खयोनय एव ते । आद्यन्तवन्त: कौन्तेय न तेषु रमते बुध: ॥ २२ ॥ "ye hi saṁsparśa-jā bhogā text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.23 https://www.vedictree.net/doku.php?id=bg5.23&rev=1775547095&do=diff 5 章 23 節 शक्न‍ोतीहैव य: सोढुं प्राक्शरीरविमोक्षणात् । कामक्रोधोद्भ‍वं वेगं स युक्त: स सुखी नर: ॥ २३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.24 https://www.vedictree.net/doku.php?id=bg5.24&rev=1775547095&do=diff 5 章 24 節 योऽन्त:सुखोऽन्तरारामस्तथान्तर्ज्योतिरेव य: । स योगी ब्रह्मनिर्वाणं ब्रह्मभूतोऽधिगच्छति ॥ २४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.25 https://www.vedictree.net/doku.php?id=bg5.25&rev=1775547095&do=diff 5 章 25 節 लभन्ते ब्रह्मनिर्वाणमृषय: क्षीणकल्मषा: । छिन्नद्वैधा यतात्मान: सर्वभूतहिते रता: ॥ २५ ॥ "labhante brahma-nirvāṇam text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.26 https://www.vedictree.net/doku.php?id=bg5.26&rev=1775547095&do=diff 5 章 26 節 कामक्रोधविमुक्तानां यतीनां यतचेतसाम् । अभितो ब्रह्मनिर्वाणं वर्तते विदितात्मनाम् ॥ २६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.27-28 https://www.vedictree.net/doku.php?id=bg5.27-28&rev=1775547095&do=diff 4 章 27 - 28 節 स्पर्शान्कृत्वा बहिर्बाह्यांश्चक्षुश्चैवान्तरे भ्रुवो: । प्राणापानौ समौ कृत्वा नासाभ्यन्तरचारिणौ ॥ २७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5.29 https://www.vedictree.net/doku.php?id=bg5.29&rev=1775547095&do=diff 5 章 29 節 भोक्तारं यज्ञतपसां सर्वलोकमहेश्वरम् । सुहृदं सर्वभूतानां ज्ञात्वा मां शान्तिमृच्छति ॥ २९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg5 https://www.vedictree.net/doku.php?id=bg5&rev=1775547095&do=diff 第五章 第 1 節 第 2 節 第 3 節 第 4 節 第 5 節 第 6 節 第 7 節 第 8-9 節 第 10 節 第 11 節 第 12 節 第 15 節 第 15 節 第 15 節 第 16 節 第 17 節 第 18 節 第 19 節 第 20 節 第 21 節 第 22 節 第 23 節 第 24 節 第 25 節 第 26 節 第 27-28 節 第 29 節 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.1 https://www.vedictree.net/doku.php?id=bg6.1&rev=1775547095&do=diff 6 章 1 節 श्रीभगवानुवाच अनाश्रित: कर्मफलं कार्यं कर्म करोति य: । स सन्न्यासी च योगी च न निरग्न‍िर्न चाक्रिय: ॥ १ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.2 https://www.vedictree.net/doku.php?id=bg6.2&rev=1775547095&do=diff 6 章 2 節 यं सन्न्यासमिति प्राहुर्योगं तं विद्धि पाण्डव । न ह्यसन्न्यस्तसङ्कल्पो योगी भवति कश्चन ॥ २ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.3 https://www.vedictree.net/doku.php?id=bg6.3&rev=1775547095&do=diff 6 章 3 節 आरुरुक्षोर्मुनेर्योगं कर्म कारणमुच्यते । योगारूढस्यतस्यैव शम: कारणमुच्यते ॥ ३ ॥ "ārurukṣor muner yogaṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.4 https://www.vedictree.net/doku.php?id=bg6.4&rev=1775547095&do=diff 6 章 4 節 यदा हि नेन्द्रियार्थेषु न कर्मस्वनुषज्ज‍ते । सर्वसङ्कल्पसन्न्यासी योगारूढस्तदोच्यते ॥ ४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.5 https://www.vedictree.net/doku.php?id=bg6.5&rev=1775547095&do=diff 6 章 5 節 उद्धरेदात्मनात्मानं नात्मानमवसादयेत् । आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मन: ॥ ५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.6 https://www.vedictree.net/doku.php?id=bg6.6&rev=1775547095&do=diff 6 章 6 節 बन्धुरात्मात्मनस्तस्य येनात्मैवात्मना जित: । अनात्मनस्तु शत्रुत्वे वर्तेतात्मैव शत्रुवत् ॥ ६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.7 https://www.vedictree.net/doku.php?id=bg6.7&rev=1775547095&do=diff 6 章 7 節 जितात्मन: प्रशान्तस्य परमात्मा समाहित: । शीतोष्णसुखदु:खेषु तथा मानापमानयो: ॥ ७ ॥ "jitātmanaḥ praśāntasya text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.8 https://www.vedictree.net/doku.php?id=bg6.8&rev=1775547095&do=diff 6 章 8 節 ज्ञानविज्ञानतृप्‍तात्मा कूटस्थो विजितेन्द्रिय: । युक्त इत्युच्यते योगी समलोष्ट्राश्मकाञ्चन: ॥ ८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.9 https://www.vedictree.net/doku.php?id=bg6.9&rev=1775547095&do=diff 6 章 9 節 सुहृन्मित्रार्युदासीनमध्यस्थद्वेष्यबन्धुषु । साधुष्वपि च पापेषु समबुद्धिर्विशिष्यते ॥ ९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.10 https://www.vedictree.net/doku.php?id=bg6.10&rev=1775547095&do=diff 6 章 10 節 योगी युञ्जीत सततमात्मानं रहसि स्थित: । एकाकी यतचित्तात्मा निराशीरपरिग्रह: ॥ १० ॥ "yogī yuñjīta satatam text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.11-12 https://www.vedictree.net/doku.php?id=bg6.11-12&rev=1775547095&do=diff 6 章 11 -12 節 श‍ुचौ देशे प्रतिष्ठाप्य स्थिरमासनमात्मन: । नात्युच्छ्रितं नातिनीचं चैलाजिनकुशोत्तरम् ॥ ११ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.13-14 https://www.vedictree.net/doku.php?id=bg6.13-14&rev=1775547095&do=diff 4 章 13 -14 節 समं कायशिरोग्रीवं धारयन्नचलं स्थिर: । सम्प्रेक्ष्य नासिकाग्रं स्वं दिशश्चानवलोकयन् ॥ १३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.15 https://www.vedictree.net/doku.php?id=bg6.15&rev=1775547095&do=diff 6 章 15 節 युञ्जन्नेवं सदात्मानं योगी नियतमानस: । शान्तिं निर्वाणपरमां मत्संस्थामधिगच्छति ॥ १५ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.16 https://www.vedictree.net/doku.php?id=bg6.16&rev=1775547095&do=diff 6 章 16 節 नात्यश्न‍तस्तु योगोऽस्ति न चैकान्तमनश्न‍त: । न चातिस्वप्‍नशीलस्य जाग्रतो नैव चार्जुन ॥ १६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.17 https://www.vedictree.net/doku.php?id=bg6.17&rev=1775547095&do=diff 6 章 17 節 युक्ताहारविहारस्य युक्तचेष्टस्य कर्मसु । युक्तस्वप्‍नावबोधस्य योगो भवति दु:खहा ॥ १७ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.18 https://www.vedictree.net/doku.php?id=bg6.18&rev=1775547095&do=diff 6 章 18 節 यदा विनियतं चित्तमात्मन्येवावतिष्ठते । निस्पृह: सर्वकामेभ्यो युक्त इत्युच्यते तदा ॥ १८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.19 https://www.vedictree.net/doku.php?id=bg6.19&rev=1775547095&do=diff 6 章 19 節 यथा दीपो निवातस्थो नेङ्गते सोपमा स्मृता । योगिनो यतचित्तस्य युञ्जतो योगमात्मन: ॥ १९ ॥ "yathā dīpo nivāta-stho text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.20-23 https://www.vedictree.net/doku.php?id=bg6.20-23&rev=1775547095&do=diff 6 章 20 - 23 節 यत्रोपरमते चित्तं निरुद्धं योगसेवया । यत्र चैवात्मनात्मानं पश्यन्नात्मनि तुष्यति ॥ २० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.24 https://www.vedictree.net/doku.php?id=bg6.24&rev=1775547095&do=diff 6 章 24 節 स निश्चयेन योक्तव्यो योगोऽनिर्विण्णचेतसा । सङ्कल्पप्रभवान्कामांस्त्यक्त्वा सर्वानशेषत: । text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.25 https://www.vedictree.net/doku.php?id=bg6.25&rev=1775547095&do=diff 6 章 25 節 शनै: शनैरुपरमेद्‍बुद्ध्या धृतिगृहीतया । आत्मसंस्थं मन: कृत्वा न किञ्चिदपि चिन्तयेत् ॥ २५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.26 https://www.vedictree.net/doku.php?id=bg6.26&rev=1775547095&do=diff 6 章 26 節 यतो यतो निश्चलति मनश्चञ्चलमस्थिरम् । ततस्ततो नियम्यैतदात्मन्येव वशं नयेत् ॥ २६ ॥ "yato yato niścalati text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.27 https://www.vedictree.net/doku.php?id=bg6.27&rev=1775547095&do=diff 6 章 27 節 प्रशान्तमनसं ह्येनं योगिनं सुखमुत्तमम् । उपैति शान्तरजसं ब्रह्मभूतमकल्मषम् ॥ २७ ॥ "praśānta-manasaṁ hy enaṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.28 https://www.vedictree.net/doku.php?id=bg6.28&rev=1775547095&do=diff 6 章 28 節 युञ्जन्नेवं सदात्मानं योगी विगतकल्मष: । सुखेन ब्रह्मसंस्पर्शमत्यन्तं सुखमश्न‍ुते ॥ २८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.29 https://www.vedictree.net/doku.php?id=bg6.29&rev=1775547095&do=diff 6 章 29 節 सर्वभूतस्थमात्मानं सर्वभूतानि चात्मनि । ईक्षते योगयुक्तात्मा सर्वत्र समदर्शन: ॥ २९ ॥ "sarva-bhūta-stham ātmānaṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.30 https://www.vedictree.net/doku.php?id=bg6.30&rev=1775547095&do=diff 6 章 30 節 यो मां पश्यति सर्वत्र सर्वं च मयि पश्यति । तस्याहं न प्रणश्यामि स च मे न प्रणश्यति ॥ ३० ॥ "yo māṁ paśyati sarvatra text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.31 https://www.vedictree.net/doku.php?id=bg6.31&rev=1775547095&do=diff 6 章 31 節 सर्वभूतस्थितं यो मां भजत्येकत्वमास्थित: । सर्वथा वर्तमानोऽपि स योगी मयि वर्तते ॥ ३१ ॥ "sarva-bhūta-sthitaṁ yo māṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.32 https://www.vedictree.net/doku.php?id=bg6.32&rev=1775547095&do=diff 6 章 32 節 आत्मौपम्येन सर्वत्र समं पश्यति योऽर्जुन । सुखं वा यदि वा दु:खं स योगी परमो मत: ॥ ३२ ॥ "ātmaupamyena sarvatra text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.33 https://www.vedictree.net/doku.php?id=bg6.33&rev=1775547095&do=diff 6 章 33 節 अर्जुन उवाच योऽयं योगस्त्वया प्रोक्त: साम्येन मधुसूदन । एतस्याहं न पश्यामि चञ्चलत्वात्स्थितिं स्थिराम् ॥ ३३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.34 https://www.vedictree.net/doku.php?id=bg6.34&rev=1775547095&do=diff 6 章 34 節 चञ्चलं हि मन: कृष्ण प्रमाथि बलवद्दृढम् । तस्याहं निग्रहं मन्ये वायोरिव सुदुष्करम् ॥ ३४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.35 https://www.vedictree.net/doku.php?id=bg6.35&rev=1775547095&do=diff 6 章 35 節 श्रीभगवानुवाच असंशयं महाबाहो मनो दुर्निग्रहं चलम् । अभ्यासेन तु कौन्तेय वैराग्येण च गृह्यते ॥ ३५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.36 https://www.vedictree.net/doku.php?id=bg6.36&rev=1775547095&do=diff 6 章 36 節 असंयतात्मना योगो दुष्प्राप इति मे मति: । वश्यात्मना तु यतता शक्योऽवाप्‍तुमुपायत: ॥ ३६ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.37 https://www.vedictree.net/doku.php?id=bg6.37&rev=1775547095&do=diff 6 章 37 節 अर्जुन उवाच अयति: श्रद्धयोपेतो योगाच्च‍‍लितमानस: । अप्राप्य योगसंसिद्धिं कां गतिं कृष्ण गच्छति ॥ ३७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.38 https://www.vedictree.net/doku.php?id=bg6.38&rev=1775547095&do=diff 6 章 38 節 कच्च‍िन्नोभयविभ्रष्टश्छिन्नाभ्रमिव नश्यति । अप्रतिष्ठो महाबाहो विमूढो ब्रह्मण: पथि ॥ ३८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.39 https://www.vedictree.net/doku.php?id=bg6.39&rev=1775547095&do=diff 6 章 39 節 एतन्मे संशयं कृष्ण छेत्तुमर्हस्यशेषत: । त्वदन्य: संशयस्यास्य छेत्ता न ह्युपपद्यते ॥ ३९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.40 https://www.vedictree.net/doku.php?id=bg6.40&rev=1775547095&do=diff 6 章 40 節 श्रीभगवानुवाच पार्थ नैवेह नामुत्र विनाशस्तस्य विद्यते । न हि कल्याणकृत्कश्चिद्दुर्गतिं तात गच्छति ॥ ४० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.41 https://www.vedictree.net/doku.php?id=bg6.41&rev=1775547095&do=diff 6 章 41 節 प्राप्य पुण्यकृतां लोकानुषित्वा शाश्वती: समा: । श‍ुचीनां श्रीमतां गेहे योगभ्रष्टोऽभिजायते ॥ ४१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.42 https://www.vedictree.net/doku.php?id=bg6.42&rev=1775547095&do=diff 6 章 42 節 अथवा योगिनामेव कुले भवति धीमताम् । एतद्धि दुर्लभतरं लोके जन्म यदीदृशम् ॥ ४२ ॥ "atha vā yoginām eva kule bhavati dhīmatām text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.43 https://www.vedictree.net/doku.php?id=bg6.43&rev=1775547095&do=diff 6 章 43 節 तत्र तं बुद्धिसंयोगं लभते पौर्वदेहिकम् । यतते च ततो भूय: संसिद्धौ कुरुनन्दन ॥ ४३ ॥ "tatra taṁ buddhi-saṁyogaṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.44 https://www.vedictree.net/doku.php?id=bg6.44&rev=1775547095&do=diff 6 章 44 節 पूर्वाभ्यासेन तेनैव ह्रियते ह्यवशोऽपि स: । जिज्ञासुरपि योगस्य शब्दब्रह्मातिवर्तते ॥ ४४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.45 https://www.vedictree.net/doku.php?id=bg6.45&rev=1775547095&do=diff 6 章 45 節 प्रयत्‍नाद्यतमानस्तु योगी संश‍ुद्धकिल्बिष: । अनेकजन्मसंसिद्धस्ततो याति परां गतिम् ॥ ४५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.46 https://www.vedictree.net/doku.php?id=bg6.46&rev=1775547095&do=diff 6 章 46 節 तपस्विभ्योऽधिको योगी ज्ञानिभ्योऽपि मतोऽधिक: । कर्मिभ्यश्चाधिको योगी तस्माद्योगी भवार्जुन ॥ ४६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6.47 https://www.vedictree.net/doku.php?id=bg6.47&rev=1775547095&do=diff 6 章 47 節 योगिनामपि सर्वेषां मद्ग‍तेनान्तरात्मना । श्रद्धावान्भजते यो मां स मे युक्ततमो मत: ॥ ४७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg6 https://www.vedictree.net/doku.php?id=bg6&rev=1775547095&do=diff 第六章 第 1 節 第 2 節 第 3 節 第 4 節 第 5 節 第 6 節 第 7 節 第 8 節 第 9 節 第 10 節 第 11-12 節 第 13-14 節 第 15 節 第 16 節 第 17 節 第 18 節 第 19 節 第 20-23 節 第 24 節 第 25 節 第 26 節 第 27 節 第 28 節 第 29 節 第 30 節 第 31 節 第 32 節 第 33 節 第 34 節 第 35 節 第 36 節 第 37 節 第 38 節 第 39 節 第 40 節 第 41 節 第 42 節 第 43 節 第 44 節 第 45 節 第 46 節 第 47 節… text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.1 https://www.vedictree.net/doku.php?id=bg7.1&rev=1775547095&do=diff 7 章 1 節 श्रीभगवानुवाच मय्यासक्तमना: पार्थ योगं युञ्जन्मदाश्रय: । असंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु ॥ १ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.2 https://www.vedictree.net/doku.php?id=bg7.2&rev=1775547095&do=diff 7 章 2 節 ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषत: । यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते ॥ २ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.3 https://www.vedictree.net/doku.php?id=bg7.3&rev=1775547095&do=diff 7 章 3 節 मनुष्याणां सहस्रेषु कश्चिद्यतति सिद्धये । यततामपि सिद्धानां कश्चिन्मां वेत्ति तत्त्वत: ॥ ३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.4 https://www.vedictree.net/doku.php?id=bg7.4&rev=1775547095&do=diff 7 章 4 節 भूमिरापोऽनलो वायु: खं मनो बुद्धिरेव च । अहङ्कार इतीयं मे भिन्ना प्रकृतिरष्टधा ॥ ४ ॥ "bhūmir āpo ’nalo vāyuḥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.5 https://www.vedictree.net/doku.php?id=bg7.5&rev=1775547095&do=diff 7 章 5 節 अपरेयमितस्त्वन्यां प्रकृतिं विद्धि मे पराम् । जीवभूतां महाबाहो ययेदं धार्यते जगत् ॥ ५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.6 https://www.vedictree.net/doku.php?id=bg7.6&rev=1775547095&do=diff 7 章 6 節 एतद्योनीनि भूतानि सर्वाणीत्युपधारय । अहं कृत्स्नस्य जगत: प्रभव: प्रलयस्तथा ॥ ६ ॥ "etad-yonīni bhūtāni text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.7 https://www.vedictree.net/doku.php?id=bg7.7&rev=1775547095&do=diff 7 章 7 節 मत्त: परतरं नान्यत्किञ्चिदस्ति धनञ्जय । मयि सर्वमिदं प्रोतं सूत्रे मणिगणा इव ॥ ७ ॥ "mattaḥ parataraṁ nānyat text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.8 https://www.vedictree.net/doku.php?id=bg7.8&rev=1775547095&do=diff 7 章 8 節 रसोऽहमप्सु कौन्तेय प्रभास्मि शशिसूर्ययो: । प्रणव: सर्ववेदेषु शब्द: खे पौरुषं नृषु ॥ ८ ॥ "raso ’ham apsu kaunteya text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.9 https://www.vedictree.net/doku.php?id=bg7.9&rev=1775547095&do=diff 7 章 9 節 पुण्यो गन्ध: पृथिव्यां च तेजश्चास्मि विभावसौ । जीवनं सर्वभूतेषु तपश्चास्मि तपस्विषु ॥ ९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.10 https://www.vedictree.net/doku.php?id=bg7.10&rev=1775547095&do=diff 7 章 10 節 बीजं मां सर्वभूतानां विद्धि पार्थ सनातनम् । बुद्धिर्बुद्धिमतामस्मि तेजस्तेजस्विनामहम् ॥ १० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.11 https://www.vedictree.net/doku.php?id=bg7.11&rev=1775547095&do=diff 7 章 11 節 बलं बलवतां चाहं कामरागविवर्जितम् । धर्माविरुद्धो भूतेषु कामोऽस्मि भरतर्षभ ॥ ११ ॥ "balaṁ balavatāṁ cāhaṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.12 https://www.vedictree.net/doku.php?id=bg7.12&rev=1775547095&do=diff 7 章 12 節 ये चैव सात्त्विका भावा राजसास्तामसाश्च ये । मत्त एवेति तान्विद्धि न त्वहं तेषु ते मयि ॥ १२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.13 https://www.vedictree.net/doku.php?id=bg7.13&rev=1775547095&do=diff 7 章 13 節 त्रिभिर्गुणमयैर्भावैरेभि: सर्वमिदं जगत् । मोहितं नाभिजानाति मामेभ्य: परमव्ययम् ॥ १३ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.14 https://www.vedictree.net/doku.php?id=bg7.14&rev=1775547095&do=diff 7 章 節 दैवी ह्येषा गुणमयी मम माया दुरत्यया । मामेव ये प्रपद्यन्ते मायामेतां तरन्ति ते ॥ १४ ॥ "daivī hy eṣā guṇa-mayī text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.15 https://www.vedictree.net/doku.php?id=bg7.15&rev=1775547095&do=diff 7 章 15 節 न मां दुष्कृतिनो मूढा: प्रपद्यन्ते नराधमा: । माययापहृतज्ञाना आसुरं भावमाश्रिता: ॥ १५ ॥ "na māṁ duṣkṛtino mūḍhāḥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.16 https://www.vedictree.net/doku.php?id=bg7.16&rev=1775547095&do=diff 7 章 16 節 चतुर्विधा भजन्ते मां जना: सुकृतिनोऽर्जुन । आर्तो जिज्ञासुरर्थार्थी ज्ञानी च भरतर्षभ ॥ १६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.17 https://www.vedictree.net/doku.php?id=bg7.17&rev=1775547095&do=diff 7 章 17 節 तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते । प्रियो हि ज्ञानिनोऽत्यर्थमहं स च मम प्रिय: ॥ १७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.18 https://www.vedictree.net/doku.php?id=bg7.18&rev=1775547095&do=diff 7 章 18 節 उदारा: सर्व एवैते ज्ञानी त्वात्मैव मे मतम् । आस्थित: स हि युक्तात्मा मामेवानुत्तमां गतिम् ॥ १८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.19 https://www.vedictree.net/doku.php?id=bg7.19&rev=1775547095&do=diff 7 章 19 節 बहूनां जन्मनामन्ते ज्ञानवान्मां प्रपद्यते । वासुदेव: सर्वमिति स महात्मा सुदुर्लभ: ॥ १९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.20 https://www.vedictree.net/doku.php?id=bg7.20&rev=1775547095&do=diff 7 章 20 節 कामैस्तैस्तैर्हृतज्ञाना: प्रपद्यन्तेऽन्यदेवता: । तं तं नियममास्थाय प्रकृत्या नियता: स्वया ॥ २० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.21 https://www.vedictree.net/doku.php?id=bg7.21&rev=1775547095&do=diff 7 章 21 節 यो यो यां यां तनुं भक्त: श्रद्धयार्चितुमिच्छति । तस्य तस्याचलां श्रद्धां तामेव विदधाम्यहम् ॥ २१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.22 https://www.vedictree.net/doku.php?id=bg7.22&rev=1775547095&do=diff 7 章 22 節 स तया श्रद्धया युक्तस्तस्याराधनमीहते । लभते च तत: कामान्मयैव विहितान्हि तान् ॥ २२ ॥ "sa tayā śraddhayā yuktas text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.23 https://www.vedictree.net/doku.php?id=bg7.23&rev=1775547095&do=diff 7 章 23 節 अन्तवत्तु फलं तेषां तद्भ‍वत्यल्पमेधसाम् । देवान्देवयजो यान्ति मद्भ‍क्ता यान्ति मामपि ॥ २३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.24 https://www.vedictree.net/doku.php?id=bg7.24&rev=1775547095&do=diff 7 章 24 節 अव्यक्तं व्यक्तिमापन्नं मन्यन्ते मामबुद्धय: । परं भावमजानन्तो ममाव्ययमनुत्तमम् ॥ २४ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.25 https://www.vedictree.net/doku.php?id=bg7.25&rev=1775547095&do=diff 7 章 25 節 नाहं प्रकाश: सर्वस्य योगमायासमावृत: । मूढोऽयं नाभिजानाति लोको मामजमव्ययम् ॥ २५ ॥ "nāhaṁ prakāśaḥ sarvasya text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.26 https://www.vedictree.net/doku.php?id=bg7.26&rev=1775547095&do=diff 7 章 26 節 वेदाहं समतीतानि वर्तमानानि चार्जुन । भविष्याणि च भूतानि मां तु वेद न कश्चन ॥ २६ ॥ "vedāhaṁ samatītāni text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.27 https://www.vedictree.net/doku.php?id=bg7.27&rev=1775547095&do=diff 7 章 27 節 इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत । सर्वभूतानि सम्मोहं सर्गे यान्ति परन्तप ॥ २७ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.28 https://www.vedictree.net/doku.php?id=bg7.28&rev=1775547095&do=diff 7 章 28 節 येषां त्वन्तगतं पापं जनानां पुण्यकर्मणाम् । ते द्वन्द्वमोहनिर्मुक्ता भजन्ते मां दृढव्रता: ॥ २८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.29 https://www.vedictree.net/doku.php?id=bg7.29&rev=1775547095&do=diff 7 章 29 節 जरामरणमोक्षाय मामाश्रित्य यतन्ति ये । ते ब्रह्म तद्विदु: कृत्स्नमध्यात्मं कर्म चाखिलम् ॥ २९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7.30 https://www.vedictree.net/doku.php?id=bg7.30&rev=1775547095&do=diff 7 章 30 節 साधिभूताधिदैवं मां साधियज्ञं च ये विदु: । प्रयाणकालेऽपि च मां ते विदुर्युक्तचेतस: ॥ ३० ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg7 https://www.vedictree.net/doku.php?id=bg7&rev=1775547095&do=diff 第七章 第 1 節 第 2 節 第 3 節 第 4 節 第 5 節 第 6 節 第 7 節 第 8 節 第 9 節 第 10 節 第 11 節 第 12 節 第 13 節 第 14 節 第 15 節 第 16 節 第 17 節 第 18 節 第 19 節 第 20 節 第 21 節 第 22 節 第 23 節 第 24 節 第 25 節 第 26 節 第 27 節 第 28 節 第 29 節 第 30 節 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.1 https://www.vedictree.net/doku.php?id=bg8.1&rev=1775547095&do=diff 8 章 1 節 अर्जुन उवाच किं तद्‌ब्रह्म किमध्यात्मं किं कर्म पुरुषोत्तम । अधिभूतं च किं प्रोक्तमधिदैवं किमुच्यते ॥ १ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.2 https://www.vedictree.net/doku.php?id=bg8.2&rev=1775547095&do=diff 8 章 2 節 अधियज्ञ: कथं कोऽत्र देहेऽस्मिन्मधुसूदन । प्रयाणकाले च कथं ज्ञेयोऽसि नियतात्मभि: ॥ २ ॥ "adhiyajñaḥ kathaṁ ko ’tra text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.3 https://www.vedictree.net/doku.php?id=bg8.3&rev=1775547095&do=diff 8 章 3 節 श्रीभगवानुवाच अक्षरं ब्रह्म परमं स्वभावोऽध्यात्ममुच्यते । भूतभावोद्भ‍वकरो विसर्ग: कर्मसंज्ञित: ॥ ३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.4 https://www.vedictree.net/doku.php?id=bg8.4&rev=1775547095&do=diff 8 章 4 節 अधिभूतं क्षरो भाव: पुरुषश्चाधिदैवतम् । अधियज्ञोऽहमेवात्र देहे देहभृतां वर ॥ ४ ॥ "adhibhūtaṁ kṣaro bhāvaḥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.5 https://www.vedictree.net/doku.php?id=bg8.5&rev=1775547095&do=diff 8 章 5 節 अन्तकाले च मामेव स्मरन्मुक्त्वा कलेवरम् । य: प्रयाति स मद्भ‍ावं याति नास्त्यत्र संशय: ॥ ५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.6 https://www.vedictree.net/doku.php?id=bg8.6&rev=1775547095&do=diff 8 章 6 節 यं यं वापि स्मरन्भावं त्यजत्यन्ते कलेवरम् । तं तमेवैति कौन्तेय सदा तद्भ‍ावभावित: ॥ ६ ॥ "yaṁ yaṁ vāpi smaran bhāvaṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.7 https://www.vedictree.net/doku.php?id=bg8.7&rev=1775547095&do=diff 8 章 7 節 तस्मात्सर्वेषु कालेषु मामनुस्मर युध्य च । मय्यर्पितमनोबुद्धिर्मामेवैष्यस्यसंशय: ॥ ७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.8 https://www.vedictree.net/doku.php?id=bg8.8&rev=1775547095&do=diff 8 章 8 節 अभ्यासयोगयुक्तेन चेतसा नान्यगामिना । परमं पुरुषं दिव्यं याति पार्थानुचिन्तयन् ॥ ८ ॥ "abhyāsa-yoga-yuktena text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.9 https://www.vedictree.net/doku.php?id=bg8.9&rev=1775547095&do=diff 旁騖 कविं पुराणमनुशासितार- मणोरणीयांसमनुस्मरेद्य: । सर्वस्य धातारमचिन्त्यरूप- मादित्यवर्णं तमस: परस्तात् ॥ ९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.10 https://www.vedictree.net/doku.php?id=bg8.10&rev=1775547095&do=diff 8 章 10 節 प्रयाणकाले मनसाचलेन भक्त्य‍ा युक्तो योगबलेन चैव । भ्रुवोर्मध्ये प्राणमावेश्य सम्य- क्स तं परं पुरुषमुपैति दिव्यम् ॥ १० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.11 https://www.vedictree.net/doku.php?id=bg8.11&rev=1775547095&do=diff 8 章 11 節 यदक्षरं वेदविदो वदन्ति विशन्ति यद्यतयो वीतरागा: । यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं सङ्ग्रहेण प्रवक्ष्ये ॥ ११ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.12 https://www.vedictree.net/doku.php?id=bg8.12&rev=1775547095&do=diff 8 章 12 節 सर्वद्वाराणि संयम्य मनो हृदि निरुध्य च । मूध्‍न्‍‍र्याधायात्मन: प्राणमास्थितो योगधारणाम् ॥ १२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.13 https://www.vedictree.net/doku.php?id=bg8.13&rev=1775547095&do=diff 8 章 13 節 ॐ इत्येकाक्षरं ब्रह्म व्याहरन्मामनुस्मरन् । य: प्रयाति त्यजन्देहं स याति परमां गतिम् ॥ १३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.14 https://www.vedictree.net/doku.php?id=bg8.14&rev=1775547095&do=diff 8 章 14 節 अनन्यचेता: सततं यो मां स्मरति नित्यश: । तस्याहं सुलभ: पार्थ नित्ययुक्तस्य योगिन: ॥ १४ ॥ "ananya-cetāḥ satataṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.15 https://www.vedictree.net/doku.php?id=bg8.15&rev=1775547095&do=diff 8 章 15 節 मामुपेत्य पुनर्जन्म दु:खालयमशाश्वतम् । नाप्‍नुवन्ति महात्मान: संसिद्धिं परमां गता: ॥ १५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.16 https://www.vedictree.net/doku.php?id=bg8.16&rev=1775547095&do=diff 8 章 16 節 आब्रह्मभुवनाल्ल‍ोका: पुनरावर्तिनोऽर्जुन । मामुपेत्य तु कौन्तेय पुनर्जन्म न विद्यते ॥ १६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.17 https://www.vedictree.net/doku.php?id=bg8.17&rev=1775547095&do=diff 8 章 16 節 सहस्रयुगपर्यन्तमहर्यद्ब्रह्मणो विदु: । रात्रिं युगसहस्रान्तां तेऽहोरात्रविदो जना: ॥ १७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.18 https://www.vedictree.net/doku.php?id=bg8.18&rev=1775547095&do=diff 8 章 18 節 अव्यक्ताद्‍ व्यक्तय: सर्वा: प्रभवन्त्यहरागमे । रात्र्यागमे प्रलीयन्ते तत्रैवाव्यक्तसंज्ञके ॥ १८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.19 https://www.vedictree.net/doku.php?id=bg8.19&rev=1775547095&do=diff 8 章 19 節 भूतग्राम: स एवायं भूत्वा भूत्वा प्रलीयते । रात्र्यागमेऽवश: पार्थ प्रभवत्यहरागमे ॥ १९ ॥ "bhūta-grāmaḥ sa evāyaṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.20 https://www.vedictree.net/doku.php?id=bg8.20&rev=1775547095&do=diff 8 章 20 節 परस्तस्मात्तु भावोऽन्योऽव्यक्तोऽव्यक्तात्सनातन: । य: स सर्वेषु भूतेषु नश्यत्सु न विनश्यति ॥ २० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.21 https://www.vedictree.net/doku.php?id=bg8.21&rev=1775547095&do=diff 8 章 21 節 अव्यक्तोऽक्षर इत्युक्तस्तमाहु: परमां गतिम् । यं प्राप्य न निवर्तन्ते तद्धाम परमं मम ॥ २१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.22 https://www.vedictree.net/doku.php?id=bg8.22&rev=1775547095&do=diff 8 章 22 節 पुरुष: स पर: पार्थ भक्त्य‍ा लभ्यस्त्वनन्यया । यस्यान्त:स्थानि भूतानि येन सर्वमिदं ततम् ॥ २२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.23 https://www.vedictree.net/doku.php?id=bg8.23&rev=1775547095&do=diff 8 章 23 節 यत्र काले त्वनावृत्तिमावृत्तिं चैव योगिन: । प्रयाता यान्ति तं कालं वक्ष्यामि भरतर्षभ ॥ २३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.24 https://www.vedictree.net/doku.php?id=bg8.24&rev=1775547095&do=diff 8 章 24 節 अग्न‍िर्ज्योतिरह: शुक्ल‍ः षण्मासा उत्तरायणम् । तत्र प्रयाता गच्छन्ति ब्रह्म ब्रह्मविदो जना: ॥ २४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.25 https://www.vedictree.net/doku.php?id=bg8.25&rev=1775547095&do=diff 8 章 25 節 धूमो रात्रिस्तथा कृष्ण: षण्मासा दक्षिणायनम् । तत्र चान्द्रमसं ज्योतिर्योगी प्राप्य निवर्तते ॥ २५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.26 https://www.vedictree.net/doku.php?id=bg8.26&rev=1775547095&do=diff 8 章 26 節 श‍ुक्ल‍कृष्णे गती ह्येते जगत: शाश्वते मते । एकया यात्यनावृत्तिमन्ययावर्तते पुन: ॥ २६ ॥ "śukla-kṛṣṇe gatī hy ete text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.27 https://www.vedictree.net/doku.php?id=bg8.27&rev=1775547095&do=diff 8 章 27 節 नैते सृती पार्थ जानन्योगी मुह्यति कश्चन । तस्मात्सर्वेषु कालेषु योगयुक्तो भवार्जुन ॥ २७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8.28 https://www.vedictree.net/doku.php?id=bg8.28&rev=1775547095&do=diff 8 章 28 節 वेदेषु यज्ञेषु तप:सु चैव दानेषु यत्पुण्यफलं प्रदिष्टम् । अत्येति तत्सर्वमिदं विदित्वा text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg8 https://www.vedictree.net/doku.php?id=bg8&rev=1775547095&do=diff 第八章 第 1 節 第 2 節 第 3 節 第 4 節 第 5 節 第 6 節 第 7 節 第 8 節 第 9 節 第 10 節 第 11 節 第 12 節 第 13 節 第 14 節 第 15 節 第 16 節 第 17 節 第 18 節 第 19 節 第 20 節 第 21 節 第 22 節 第 23 節 第 24 節 第 25 節 第 26 節 第 27 節 第 28 節 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.1 https://www.vedictree.net/doku.php?id=bg9.1&rev=1775547095&do=diff 9 章 1 節 श्रीभगवानुवाच इदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे । ज्ञानं विज्ञानसहितं यज्ज्ञात्वा मोक्ष्यसेऽश‍ुभात् ॥ १ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.2 https://www.vedictree.net/doku.php?id=bg9.2&rev=1775547095&do=diff 9 章 2 節 राजविद्या राजगुह्यं पवित्रमिदमुत्तमम् । प्रत्यक्षावगमं धर्म्यं सुसुखं कर्तुमव्ययम् ॥ २ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.3 https://www.vedictree.net/doku.php?id=bg9.3&rev=1775547095&do=diff 9 章 3 節 अश्रद्दधाना: पुरुषा धर्मस्यास्य परन्तप । अप्राप्य मां निवर्तन्ते मृत्युसंसारवर्त्मनि ॥ ३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.4 https://www.vedictree.net/doku.php?id=bg9.4&rev=1775547095&do=diff 9 章 4 節 मया ततमिदं सर्वं जगदव्यक्तमूर्तिना । मत्स्थानि सर्वभूतानि न चाहं तेष्ववस्थित: ॥ ४ ॥ "mayā tatam idaṁ sarvaṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.5 https://www.vedictree.net/doku.php?id=bg9.5&rev=1775547095&do=diff 9 章 5 節 न च मत्स्थानि भूतानि पश्य मे योगमैश्वरम् । भूतभृन्न च भूतस्थो ममात्मा भूतभावन: ॥ ५ ॥ "na ca mat-sthāni bhūtāni text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.6 https://www.vedictree.net/doku.php?id=bg9.6&rev=1775547095&do=diff 9 章 6 節 यथाकाशस्थितो नित्यं वायु: सर्वत्रगो महान् । तथा सर्वाणि भूतानि मत्स्थानीत्युपधारय ॥ ६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.7 https://www.vedictree.net/doku.php?id=bg9.7&rev=1775547095&do=diff 9 章 7 節 सर्वभूतानि कौन्तेय प्रकृतिं यान्ति मामिकाम् । कल्पक्षये पुनस्तानि कल्पादौ विसृजाम्यहम् ॥ ७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.8 https://www.vedictree.net/doku.php?id=bg9.8&rev=1775547095&do=diff 9 章 8 節 प्रकृतिं स्वामवष्टभ्य विसृजामि पुन: पुन: । भूतग्राममिमं कृत्स्नमवशं प्रकृतेर्वशात् ॥ ८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.9 https://www.vedictree.net/doku.php?id=bg9.9&rev=1775547095&do=diff 9 章 9 節 न च मां तानि कर्माणि निबध्‍नन्ति धनञ्जय । उदासीनवदासीनमसक्तं तेषु कर्मसु ॥ ९ ॥ "na ca māṁ tāni karmāṇi text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.10 https://www.vedictree.net/doku.php?id=bg9.10&rev=1775547095&do=diff 9 章 10 節 मयाध्यक्षेण प्रकृति: सूयते सचराचरम् । हेतुनानेन कौन्तेय जगद्विपरिवर्तते ॥ १० ॥ "mayādhyakṣeṇa prakṛtiḥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.11 https://www.vedictree.net/doku.php?id=bg9.11&rev=1775547095&do=diff 9 章 11 節 अवजानन्ति मां मूढा मानुषीं तनुमाश्रितम् । परं भावमजानन्तो मम भूतमहेश्वरम् ॥ ११ ॥ "avajānanti māṁ mūḍhā text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.12 https://www.vedictree.net/doku.php?id=bg9.12&rev=1775547095&do=diff 9 章 12 節 मोघाशा मोघकर्माणो मोघज्ञाना विचेतस: । राक्षसीमासुरीं चैव प्रकृतिं मोहिनीं श्रिता: ॥ १२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.13 https://www.vedictree.net/doku.php?id=bg9.13&rev=1775547095&do=diff 9 章 13 節 महात्मानस्तु मां पार्थ दैवीं प्रकृतिमाश्रिता: । भजन्त्यनन्यमनसो ज्ञात्वा भूतादिमव्ययम् ॥ १३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.14 https://www.vedictree.net/doku.php?id=bg9.14&rev=1775547095&do=diff 9 章 14 節 सततं कीर्तयन्तो मां यतन्तश्च दृढव्रता: । नमस्यन्तश्च मां भक्त्य‍ा नित्ययुक्ता उपासते ॥ १४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.15 https://www.vedictree.net/doku.php?id=bg9.15&rev=1775547095&do=diff 9 章 15 節 ज्ञानयज्ञेन चाप्यन्ये यजन्तो मामुपासते । एकत्वेन पृथक्त्वेन बहुधा विश्वतोमुखम् ॥ १५ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.16 https://www.vedictree.net/doku.php?id=bg9.16&rev=1775547095&do=diff 9 章 16 節 अहं क्रतुरहं यज्ञ: स्वधाहमहमौषधम् । मन्‍त्रोऽहमहमेवाज्यमहमग्न‍िरहं हुतम् ॥ १६ ॥ "ahaṁ kratur ahaṁ yajñaḥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.17 https://www.vedictree.net/doku.php?id=bg9.17&rev=1775547095&do=diff 9 章 17 節 पिताहमस्य जगतो माता धाता पितामह: । वेद्यं पवित्रम् ॐकार ऋक् साम यजुरेव च ॥ १७ ॥ "pitāham asya jagato mātā dhātā pitāmahaḥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.18 https://www.vedictree.net/doku.php?id=bg9.18&rev=1775547095&do=diff 9 章 18 節 गतिर्भर्ता प्रभु: साक्षी निवास: शरणं सुहृत् । प्रभव: प्रलय: स्थानं निधानं बीजमव्ययम् ॥ १८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.19 https://www.vedictree.net/doku.php?id=bg9.19&rev=1775547095&do=diff 9 章 19 節 तपाम्यहमहं वर्षं निगृह्णाम्युत्सृजामि च । अमृतं चैव मृत्युश्च सदसच्च‍ाहमर्जुन ॥ १९ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.20 https://www.vedictree.net/doku.php?id=bg9.20&rev=1775547095&do=diff 9 章 20 節 त्रैविद्या मां सोमपा: पूतपापा यज्ञैरिष्ट्वा स्वर्गतिं प्रार्थयन्ते । ते पुण्यमासाद्य सुरेन्द्रलोक- text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.21 https://www.vedictree.net/doku.php?id=bg9.21&rev=1775547095&do=diff 9 章 21 節 刪除線 ते तं भुक्त्वा स्वर्गलोकं विशालं क्षीणे पुण्ये मर्त्यलोकं विशन्ति । एवं त्रयीधर्ममनुप्रपन्ना text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.22 https://www.vedictree.net/doku.php?id=bg9.22&rev=1775547095&do=diff 9 章 22 節 अनन्याश्चिन्तयन्तो मां ये जना: पर्युपासते । तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् ॥ २२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.23 https://www.vedictree.net/doku.php?id=bg9.23&rev=1775547095&do=diff 9 章 23 節 येऽप्यन्यदेवताभक्ता यजन्ते श्रद्धयान्विता: । तेऽपि मामेव कौन्तेय यजन्त्यविधिपूर्वकम् ॥ २३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.24 https://www.vedictree.net/doku.php?id=bg9.24&rev=1775547095&do=diff 9 章 24 節 अहं हि सर्वयज्ञानां भोक्ता च प्रभुरेव च । न तु मामभिजानन्ति तत्त्वेनातश्‍च्‍यवन्ति ते ॥ २४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.25 https://www.vedictree.net/doku.php?id=bg9.25&rev=1775547095&do=diff 9 章 25 節 यान्ति देवव्रता देवान्पितॄन्यान्ति पितृव्रता: । भूतानि यान्ति भूतेज्या यान्ति मद्याजिनोऽपि माम् ॥ २५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.26 https://www.vedictree.net/doku.php?id=bg9.26&rev=1775547095&do=diff 9 章 26 節 पत्रं पुष्पं फलं तोयं यो मे भक्त्य‍ा प्रयच्छति । तदहं भक्त्य‍ुपहृतमश्न‍ामि प्रयतात्मन: ॥ २६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.27 https://www.vedictree.net/doku.php?id=bg9.27&rev=1775547095&do=diff 9 章 27 節 यत्करोषि यदश्न‍ासि यज्ज‍ुहोषि ददासि यत् । यत्तपस्यसि कौन्तेय तत्कुरुष्व मदर्पणम् ॥ २७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.28 https://www.vedictree.net/doku.php?id=bg9.28&rev=1775547095&do=diff 9 章 28 節 श‍ुभाश‍ुभफलैरेवं मोक्ष्यसे कर्मबन्धनै: । सन्न्यासयोगयुक्तात्मा विमुक्तो मामुपैष्यसि ॥ २८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.29 https://www.vedictree.net/doku.php?id=bg9.29&rev=1775547095&do=diff 9 章 29 節 समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रिय: । ये भजन्ति तु मां भक्त्य‍ा मयि ते तेषु चाप्यहम् ॥ २९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.30 https://www.vedictree.net/doku.php?id=bg9.30&rev=1775547095&do=diff 9 章 30 節 अपि चेत्सुदुराचारो भजते मामनन्यभाक् । साधुरेव स मन्तव्य: सम्यग्व्यवसितो हि स: ॥ ३० ॥ "api cet su-durācāro text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.31 https://www.vedictree.net/doku.php?id=bg9.31&rev=1775547095&do=diff 9 章 31 節 क्षिप्रं भवति धर्मात्मा शश्वच्छान्तिं निगच्छति । कौन्तेय प्रतिजानीहि न मे भक्त: प्रणश्यति ॥ ३१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.32 https://www.vedictree.net/doku.php?id=bg9.32&rev=1775547095&do=diff 9 章32 節 मां हि पार्थ व्यपाश्रित्य येऽपि स्यु: पापयोनय: । स्त्रियो वैश्यास्तथा श‍ूद्रास्तेऽपि यान्ति परां गतिम् ॥ ३२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.33 https://www.vedictree.net/doku.php?id=bg9.33&rev=1775547095&do=diff 9 章 33 節 किं पुनर्ब्राह्मणा: पुण्या भक्ता राजर्षयस्तथा । अनित्यमसुखं लोकमिमं प्राप्य भजस्व माम् ॥ ३३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9.34 https://www.vedictree.net/doku.php?id=bg9.34&rev=1775547095&do=diff 9 章 34 節 मन्मना भव मद्भ‍क्तो मद्याजी मां नमस्कुरु । मामेवैष्यसि युक्त्वैवमात्मानं मत्परायण: ॥ ३४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg9 https://www.vedictree.net/doku.php?id=bg9&rev=1775547095&do=diff 第九章 第 1 節 第 2 節 第 3 節 第 4 節 第 5 節 第 6 節 第 7 節 第 8 節 第 9 節 第 10 節 第 11 節 第 12 節 第 13 節 第 14 節 第 15 節 第 16 節 第 17 節 第 18 節 第 19 節 第 20 節 第 21 節 第 22 節 第 23 節 第 24 節 第 25 節 第 26 節 第 27 節 第 29 節 第 30 節 第 31 節 第 32 節 第 33 節 第 34 節 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.1 https://www.vedictree.net/doku.php?id=bg10.1&rev=1775547095&do=diff 10 章 1 節 श्रीभगवानुवाच भूय एव महाबाहो श‍ृणु मे परमं वच: । यत्तेऽहं प्रीयमाणाय वक्ष्यामि हितकाम्यया ॥ १ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.2 https://www.vedictree.net/doku.php?id=bg10.2&rev=1775547095&do=diff 10 章 2 節 न मे विदु: सुरगणा: प्रभवं न महर्षय: । अहमादिर्हि देवानां महर्षीणां च सर्वश: ॥ २ ॥ "na me viduḥ sura-gaṇāḥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.3 https://www.vedictree.net/doku.php?id=bg10.3&rev=1775547095&do=diff 10 章 3 節 यो मामजमनादिं च वेत्ति लोकमहेश्वरम् । असम्मूढ: स मर्त्येषु सर्वपापै: प्रमुच्यते ॥ ३ ॥ "yo mām ajam anādiṁ ca text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.4-5 https://www.vedictree.net/doku.php?id=bg10.4-5&rev=1775547095&do=diff 10 章 4 - 5 節 बुद्धिर्ज्ञानमसम्मोह: क्षमा सत्यं दम: शम: । सुखं दु:खं भवोऽभावो भयं चाभयमेव च ॥ ४ ॥ अहिंसा समता तुष्टिस्तपो दानं यशोऽयश: । text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.6 https://www.vedictree.net/doku.php?id=bg10.6&rev=1775547095&do=diff 10 章 6 節 महर्षय: सप्‍त पूर्वे चत्वारो मनवस्तथा । मद्भ‍ावा मानसा जाता येषां लोक इमा: प्रजा: ॥ ६ ॥ "maharṣayaḥ sapta pūrve text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.7 https://www.vedictree.net/doku.php?id=bg10.7&rev=1775547095&do=diff 10 章 7 節 एतां विभूतिं योगं च मम यो वेत्ति तत्त्वत: । सोऽविकल्पेन योगेन युज्यते नात्र संशय: ॥ ७ ॥ "etāṁ vibhūtiṁ yogaṁ ca text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.8 https://www.vedictree.net/doku.php?id=bg10.8&rev=1775547095&do=diff 10 章 8 節 अहं सर्वस्य प्रभवो मत्त: सर्वं प्रवर्तते । इति मत्वा भजन्ते मां बुधा भावसमन्विता: ॥ ८ ॥ "ahaṁ sarvasya prabhavo text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.9 https://www.vedictree.net/doku.php?id=bg10.9&rev=1775547095&do=diff 10 章 9 節 मच्च‍ित्ता मद्ग‍तप्राणा बोधयन्त: परस्परम् । कथयन्तश्च मां नित्यं तुष्यन्ति च रमन्ति च ॥ ९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.10 https://www.vedictree.net/doku.php?id=bg10.10&rev=1775547095&do=diff 10 章 10 節 तेषां सततयुक्तानां भजतां प्रीतिपूर्वकम् । ददामि बुद्धियोगं तं येन मामुपयान्ति ते ॥ १० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.11 https://www.vedictree.net/doku.php?id=bg10.11&rev=1775547095&do=diff 10 章 11 節 तेषामेवानुकम्पार्थमहमज्ञानजं तम: । नाशयाम्यात्मभावस्थो ज्ञानदीपेन भास्वता ॥ ११ ॥ "teṣām evānukampārtham text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.12-13 https://www.vedictree.net/doku.php?id=bg10.12-13&rev=1775547095&do=diff 10 章 12 -13 節 अर्जुन उवाच परं ब्रह्म परं धाम पवित्रं परमं भवान् । पुरुषं शाश्वतं दिव्यमादिदेवमजं विभुम् ॥ १२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.14 https://www.vedictree.net/doku.php?id=bg10.14&rev=1775547095&do=diff 10 章 14 節 सर्वमेतदृतं मन्ये यन्मां वदसि केशव । न हि ते भगवन्व्यक्तिं विदुर्देवा न दानवा: ॥ १४ ॥ "sarvam etad ṛtaṁ manye text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.15 https://www.vedictree.net/doku.php?id=bg10.15&rev=1775547095&do=diff 10 章 15 節 स्वयमेवात्मनात्मानं वेत्थ त्वं पुरुषोत्तम । भूतभावन भूतेश देवदेव जगत्पते ॥ १५ ॥ "svayam evātmanātmānaṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.16 https://www.vedictree.net/doku.php?id=bg10.16&rev=1775547095&do=diff 10 章 16 節 वक्तुमर्हस्यशेषेण दिव्या ह्यात्मविभूतय: । याभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि ॥ १६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.17 https://www.vedictree.net/doku.php?id=bg10.17&rev=1775547095&do=diff 10 章 17 節 कथं विद्यामहं योगिंस्त्वां सदा परिचिन्तयन् । केषु केषु च भावेषु चिन्त्योऽसि भगवन्मया ॥ १७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.18 https://www.vedictree.net/doku.php?id=bg10.18&rev=1775547095&do=diff 10 章 18 節 विस्तरेणात्मनो योगं विभूतिं च जनार्दन । भूय: कथय तृप्‍तिर्हि श‍ृण्वतो नास्ति मेऽमृतम् ॥ १८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.19 https://www.vedictree.net/doku.php?id=bg10.19&rev=1775547095&do=diff 10 章 19 節 ya श्रीभगवानुवाच हन्त ते कथयिष्यामि दिव्या ह्यात्मविभूतय: । प्राधान्यत: कुरुश्रेष्ठ नास्त्यन्तो विस्तरस्य मे ॥ १९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.20 https://www.vedictree.net/doku.php?id=bg10.20&rev=1775547095&do=diff 10 章 20 節 अहमात्मा गुडाकेश सर्वभूताशयस्थित: । अहमादिश्च मध्यं च भूतानामन्त एव च ॥ २० ॥ "aham ātmā guḍākeśa sarva-bhūtāśaya-sthitaḥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.21 https://www.vedictree.net/doku.php?id=bg10.21&rev=1775547095&do=diff 10 章 21 節 आदित्यानामहं विष्णुर्ज्योतिषां रविरंश‍ुमान् । मरीचिर्मरुतामस्मि नक्षत्राणामहं शशी ॥ २१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.22 https://www.vedictree.net/doku.php?id=bg10.22&rev=1775547095&do=diff 10 章 22 節 वेदानां सामवेदोऽस्मि देवानामस्मि वासव: । इन्द्रियाणां मनश्चास्मि भूतानामस्मि चेतना ॥ २२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.23 https://www.vedictree.net/doku.php?id=bg10.23&rev=1775547095&do=diff 10 章 23 節 रुद्राणां शङ्करश्चास्मि वित्तेशो यक्षरक्षसाम् । वसूनां पावकश्चास्मि मेरु: शिखरिणामहम् ॥ २३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.24 https://www.vedictree.net/doku.php?id=bg10.24&rev=1775547095&do=diff 10 章 24 節 पुरोधसां च मुख्यं मां विद्धि पार्थ बृहस्पतिम् । सेनानीनामहं स्कन्द: सरसामस्मि सागर: ॥ २४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.25 https://www.vedictree.net/doku.php?id=bg10.25&rev=1775547095&do=diff 10 章 25 節 महर्षीणां भृगुरहं गिरामस्म्येकमक्षरम् । यज्ञानां जपयज्ञोऽस्मि स्थावराणां हिमालय: ॥ २५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.26 https://www.vedictree.net/doku.php?id=bg10.26&rev=1775547095&do=diff अश्वत्थ: सर्ववृक्षाणां देवर्षीणां च नारद: । गन्धर्वाणां चित्ररथ: सिद्धानां कपिलो मुनि: ॥ २६ ॥ aśvatthaḥ sarva-vṛkṣāṇāṁ devarṣīṇāṁ ca nāradaḥ gandharvāṇāṁ citrarathaḥ siddhānāṁ kapilo muniḥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.27 https://www.vedictree.net/doku.php?id=bg10.27&rev=1775547095&do=diff 10 章 27 節 उच्‍चैःश्रवसमश्वानां विद्धि माममृतोद्भ‍वम् । ऐरावतं गजेन्द्राणां नराणां च नराधिपम् ॥ २७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.28 https://www.vedictree.net/doku.php?id=bg10.28&rev=1775547095&do=diff 10 章 28 節 आयुधानामहं वज्रं धेनूनामस्मि कामधुक् । प्रजनश्चास्मि कन्दर्प: सर्पाणामस्मि वासुकि: ॥ २८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.29 https://www.vedictree.net/doku.php?id=bg10.29&rev=1775547095&do=diff 10 章 29 節 अनन्तश्चास्मि नागानां वरुणो यादसामहम् । पितॄणामर्यमा चास्मि यम: संयमतामहम् ॥ २९ ॥ "anantaś cāsmi nāgānāṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.30 https://www.vedictree.net/doku.php?id=bg10.30&rev=1775547095&do=diff 10 章 30 節 प्रह्लादश्चास्मि दैत्यानां काल: कलयतामहम् । मृगाणां च मृगेन्द्रोऽहं वैनतेयश्च पक्षिणाम् ॥ ३० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.31 https://www.vedictree.net/doku.php?id=bg10.31&rev=1775547095&do=diff 10 章 31 節 पवन: पवतामस्मि राम: शस्त्रभृतामहम् । झषाणां मकरश्चास्मि स्रोतसामस्मि जाह्नवी ॥ ३१ ॥ "pavanaḥ pavatām asmi text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.32 https://www.vedictree.net/doku.php?id=bg10.32&rev=1775547095&do=diff 10 章 32 節 सर्गाणामादिरन्तश्च मध्यं चैवाहमर्जुन । अध्यात्मविद्या विद्यानां वाद: प्रवदतामहम् ॥ ३२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.33 https://www.vedictree.net/doku.php?id=bg10.33&rev=1775547095&do=diff 10 章 33 節 अक्षराणामकारोऽस्मि द्वन्द्व: सामासिकस्य च । अहमेवाक्षय: कालो धाताहं विश्वतोमुख: ॥ ३३ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.34 https://www.vedictree.net/doku.php?id=bg10.34&rev=1775547095&do=diff 10 章 34 節 मृत्यु: सर्वहरश्चाहमुद्भ‍वश्च भविष्यताम् । कीर्ति: श्रीर्वाक्‍च नारीणां स्मृतिर्मेधा धृति: क्षमा ॥ ३४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.35 https://www.vedictree.net/doku.php?id=bg10.35&rev=1775547095&do=diff 10 章 35 節 बृहत्साम तथा साम्न‍ां गायत्री छन्दसामहम् । मासानां मार्गशीर्षोऽहमृतूनां कुसुमाकर: ॥ ३५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.36 https://www.vedictree.net/doku.php?id=bg10.36&rev=1775547095&do=diff 10 章 36 節 द्यूतं छलयतामस्मि तेजस्तेजस्विनामहम् । जयोऽस्मि व्यवसायोऽस्मि सत्त्वं सत्त्ववतामहम् ॥ ३६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.37 https://www.vedictree.net/doku.php?id=bg10.37&rev=1775547095&do=diff 10 章 37 節 वृष्णीनां वासुदेवोऽस्मि पाण्डवानां धनञ्जय: । मुनीनामप्यहं व्यास: कवीनामुशना कवि: ॥ ३७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.38 https://www.vedictree.net/doku.php?id=bg10.38&rev=1775547095&do=diff 10 章 38 節 दण्डो दमयतामस्मि नीतिरस्मि जिगीषताम् । मौनं चैवास्मि गुह्यानां ज्ञानं ज्ञानवतामहम् ॥ ३८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.39 https://www.vedictree.net/doku.php?id=bg10.39&rev=1775547095&do=diff 10 章 39 節 यच्च‍ापि सर्वभूतानां बीजं तदहमर्जुन । न तदस्ति विना यत्स्यान्मया भूतं चराचरम् ॥ ३९ ॥ "yac cāpi sarva-bhūtānāṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.40 https://www.vedictree.net/doku.php?id=bg10.40&rev=1775547095&do=diff 10 章 40 節 नान्तोऽस्ति मम दिव्यानां विभूतीनां परन्तप । एष तूद्देशत: प्रोक्तो विभूतेर्विस्तरो मया ॥ ४० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.41 https://www.vedictree.net/doku.php?id=bg10.41&rev=1775547095&do=diff 10 章 41 節 यद्यद्विभूतिमत्सत्त्वं श्रीमदूर्जितमेव वा । तत्तदेवावगच्छ त्वं मम तेजोऽशसम्भवम् ॥ ४१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10.42 https://www.vedictree.net/doku.php?id=bg10.42&rev=1775547095&do=diff 10 章 42 節 अथवा बहुनैतेन किं ज्ञातेन तवार्जुन । विष्टभ्याहमिदं कृत्स्नमेकांशेन स्थितो जगत् ॥ ४२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg10 https://www.vedictree.net/doku.php?id=bg10&rev=1775547095&do=diff 第十章 第 1 節 第 2 節 第 3 節 第 4-5 節 第 6 節 第 7 節 第 8 節 第 9 節 第 10 節 第 11 節 第 12-13 節 第 14 節 第 15 節 第 16 節 第 17 節 第 18 節 第 19 節 第 20 節 第 21 節 第 22 節 第 23 節 第 24 節 第 25 節 第 26 節 第 27 節 第 28 節 第 29 節 第 30 節 第 31 節 第 32 節 第 33 節 第 34 節 第 35 節 第 36 節 第 37 節 第 38 節 第 39 節 第 40 節 第 41 節 第 42 節 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.1 https://www.vedictree.net/doku.php?id=bg11.1&rev=1775547095&do=diff 11 章 1 節 अर्जुन उवाच मदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम् । यत्त्वयोक्तं वचस्तेन मोहोऽयं विगतो मम ॥ १ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.2 https://www.vedictree.net/doku.php?id=bg11.2&rev=1775547095&do=diff 11 章 2 節 भवाप्ययौ हि भूतानां श्रुतौ विस्तरशो मया । त्वत्त: कमलपत्राक्ष माहात्म्यमपि चाव्ययम् ॥ २ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.3 https://www.vedictree.net/doku.php?id=bg11.3&rev=1775547095&do=diff 11 章 3 節 एवमेतद्यथात्थ त्वमात्मानं परमेश्वर । द्रष्टुमिच्छामि ते रूपमैश्वरं पुरुषोत्तम ॥ ३ ॥ "evam etad yathāttha tvam text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.4 https://www.vedictree.net/doku.php?id=bg11.4&rev=1775547095&do=diff 11 章 4 節 मन्यसे यदि तच्छक्यं मया द्रष्टुमिति प्रभो । योगेश्वर ततो मे त्वं दर्शयात्मानमव्ययम् ॥ ४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.5 https://www.vedictree.net/doku.php?id=bg11.5&rev=1775547095&do=diff 11 章 5 節 श्रीभगवानुवाच पश्य मे पार्थ रूपाणि शतशोऽथ सहस्रश: । नानाविधानि दिव्यानि नानावर्णाकृतीनि च ॥ ५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.6 https://www.vedictree.net/doku.php?id=bg11.6&rev=1775547095&do=diff 11 章 6 節 पश्यादित्यान्वसून्‍रुद्रानश्विनौ मरुतस्तथा । बहून्यदृष्टपूर्वाणि पश्याश्चर्याणि भारत ॥ ६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.7 https://www.vedictree.net/doku.php?id=bg11.7&rev=1775547095&do=diff 11 章 7 節 इहैकस्थं जगत्कृत्स्नं पश्याद्य सचराचरम् । मम देहे गुडाकेश यच्च‍ान्यद्‍द्रष्टुमिच्छसि ॥ ७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.8 https://www.vedictree.net/doku.php?id=bg11.8&rev=1775547095&do=diff 11 章 8 節 न तु मां शक्यसे द्रष्टुमनेनैव स्वचक्षुषा । दिव्यं ददामि ते चक्षु: पश्य मे योगमैश्वरम् ॥ ८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.9 https://www.vedictree.net/doku.php?id=bg11.9&rev=1775547095&do=diff 11 章 9 節 सञ्जय उवाच एवमुक्त्वा ततो राजन्महायोगेश्वरो हरि: । दर्शयामास पार्थाय परमं रूपमैश्वरम् ॥ ९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.10-11 https://www.vedictree.net/doku.php?id=bg11.10-11&rev=1775547095&do=diff 11 章 10 - 11 節 अनेकवक्‍त्रनयनमनेकाद्भ‍ुतदर्शनम् । अनेकदिव्याभरणं दिव्यानेकोद्यतायुधम् ॥ १० ॥ दिव्यमाल्याम्बरधरं दिव्यगन्धानुलेपनम् । text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.12 https://www.vedictree.net/doku.php?id=bg11.12&rev=1775547095&do=diff 11 章 13 節 दिवि सूर्यसहस्रस्य भवेद्युगपदुत्थिता । यदि भा: सदृशी सा स्याद्भ‍ासस्तस्य महात्मन: ॥ १२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.13 https://www.vedictree.net/doku.php?id=bg11.13&rev=1775547095&do=diff 11 章 14 節 तत्रैकस्थं जगत्कृत्स्नं प्रविभक्तमनेकधा । अपश्यद्देवदेवस्य शरीरे पाण्डवस्तदा ॥ १३ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.14 https://www.vedictree.net/doku.php?id=bg11.14&rev=1775547095&do=diff 11 章 14 節 तत: स विस्मयाविष्टो हृष्टरोमा धनञ्जय: । प्रणम्य शिरसा देवं कृताञ्जलिरभाषत ॥ १४ ॥ "tataḥ sa vismayāviṣṭo text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.15 https://www.vedictree.net/doku.php?id=bg11.15&rev=1775547095&do=diff 11 章 15 節 अर्जुन उवाच पश्यामि देवांस्तव देव देहे सर्वांस्तथा भूतविशेषसङ्घान् । ब्रह्माणमीशं कमलासनस्थ- text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.16 https://www.vedictree.net/doku.php?id=bg11.16&rev=1775547095&do=diff 11 章 16 節 अनेकबाहूदरवक्‍त्रनेत्रं पश्यामि त्वां सर्वतोऽनन्तरूपम् । नान्तं न मध्यं न पुनस्तवादिं text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.17 https://www.vedictree.net/doku.php?id=bg11.17&rev=1775547095&do=diff 11 章 17 節 किरीटिनं गदिनं चक्रिणं च तेजोराशिं सर्वतो दीप्‍तिमन्तम् । पश्यामि त्वां दुर्निरीक्ष्यं समन्ता- text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.18 https://www.vedictree.net/doku.php?id=bg11.18&rev=1775547095&do=diff 11 章 18 節 त्वमक्षरं परमं वेदितव्यं त्वमस्य विश्वस्य परं निधानम् । त्वमव्यय: शाश्वतधर्मगोप्‍ता सनातनस्त्वं पुरुषो मतो मे ॥ १८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.19 https://www.vedictree.net/doku.php?id=bg11.19&rev=1775547095&do=diff 11 章 19 節 अनादिमध्यान्तमनन्तवीर्य- मनन्तबाहुं शशिसूर्यनेत्रम् । पश्यामि त्वां दीप्‍तहुताशवक्‍त्रं text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.20 https://www.vedictree.net/doku.php?id=bg11.20&rev=1775547095&do=diff 11 章 20 節 द्यावापृथिव्योरिदमन्तरं हि व्याप्‍तं त्वयैकेन दिशश्च सर्वा: । दृष्ट्वाद्‍भुतं रूपमुग्रं तवेदं text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.21 https://www.vedictree.net/doku.php?id=bg11.21&rev=1775547095&do=diff 11 章 21 節 अमी हि त्वां सुरसङ्घा विशन्ति केचिद्भ‍ीता: प्राञ्जलयो गृणन्ति । स्वस्तीत्युक्त्वा महर्षिसिद्धसङ्घा: text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.22 https://www.vedictree.net/doku.php?id=bg11.22&rev=1775547095&do=diff 11 章 22 節 रुद्रादित्या वसवो ये च साध्या विश्वेऽश्विनौ मरुतश्चोष्मपाश्च । गन्धर्वयक्षासुरसिद्धसङ्घा text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.23 https://www.vedictree.net/doku.php?id=bg11.23&rev=1775547095&do=diff 11 章 23 節 रूपं महत्ते बहुवक्‍त्रनेत्रं महाबाहो बहुबाहूरुपादम् । बहूदरं बहुदंष्ट्राकरालं दृष्ट्वा लोका: प्रव्यथितास्तथाहम् ॥ २३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.24 https://www.vedictree.net/doku.php?id=bg11.24&rev=1775547095&do=diff 11 章 24 節 नभ:स्पृशं दीप्‍तमनेकवर्णं व्यात्ताननं दीप्‍तविशालनेत्रम् । दृष्ट्वा हि त्वां प्रव्यथितान्तरात्मा text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.25 https://www.vedictree.net/doku.php?id=bg11.25&rev=1775547095&do=diff 11 章 25 節 दंष्ट्राकरालानि च ते मुखानि दृष्ट्वैव कालानलसन्निभानि । दिशो न जाने न लभे च शर्म प्रसीद देवेश जगन्निवास ॥ २५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.26-27 https://www.vedictree.net/doku.php?id=bg11.26-27&rev=1775547095&do=diff 11 章 26 - 27 節 अमी च त्वां धृतराष्ट्रस्य पुत्रा: सर्वे सहैवावनिपालसङ्घै: । भीष्मो द्रोण: सूतपुत्रस्तथासौ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.28 https://www.vedictree.net/doku.php?id=bg11.28&rev=1775547095&do=diff 11 章 28 節 यथा नदीनां बहवोऽम्बुवेगा: समुद्रमेवाभिमुखा द्रवन्ति । तथा तवामी नरलोकवीरा विशन्ति वक्‍त्राण्यभिविज्‍वलन्ति ॥ २८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.29 https://www.vedictree.net/doku.php?id=bg11.29&rev=1775547095&do=diff 11 章 29 節 यथा प्रदीप्‍तं ज्‍वलनं पतङ्गा विशन्ति नाशाय समृद्धवेगा: । तथैव नाशाय विशन्ति लोका- स्तवापि वक्‍त्राणि समृद्धवेगा: ॥ २९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.30 https://www.vedictree.net/doku.php?id=bg11.30&rev=1775547095&do=diff 11 章 30 節 लेलिह्यसे ग्रसमान: समन्ता- ल्ल‍ोकान्समग्रान्वदनैज्‍‍र्वलद्भ‍िः । तेजोभिरापूर्य जगत्समग्रं text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.31 https://www.vedictree.net/doku.php?id=bg11.31&rev=1775547095&do=diff 11 章 31 節 आख्याहि मे को भवानुग्ररूपो नमोऽस्तु ते देववर प्रसीद । विज्ञातुमिच्छामि भवन्तमाद्यं न हि प्रजानामि तव प्रवृत्तिम् ॥ ३१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.32 https://www.vedictree.net/doku.php?id=bg11.32&rev=1775547095&do=diff 11 章 32 節 श्रीभगवानुवाच कालोऽस्मि लोकक्षयकृत्प्रवृद्धो लोकान्समाहर्तुमिह प्रवृत्त: । ‍ऋतेऽपि त्वां न भविष्यन्ति सर्वे text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.33 https://www.vedictree.net/doku.php?id=bg11.33&rev=1775547095&do=diff 11 章 33 節 तस्मात्त्वमुत्तिष्ठ यशो लभस्व जित्वा शत्रून्भुंक्ष्व राज्यं समृद्धम् । मयैवैते निहता: पूर्वमेव text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.34 https://www.vedictree.net/doku.php?id=bg11.34&rev=1775547095&do=diff 11 章 34 節 द्रोणं च भीष्मं च जयद्रथं च कर्णं तथान्यानपि योधवीरान् । मया हतांस्त्वं जहि मा व्यथिष्ठा text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.35 https://www.vedictree.net/doku.php?id=bg11.35&rev=1775547095&do=diff 11 章 35 節 सञ्जय उवाच एतच्छ्रुत्वा वचनं केशवस्य कृताञ्जलिर्वेपमान: किरीटी । नमस्कृत्वा भूय एवाह कृष्णं text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.36 https://www.vedictree.net/doku.php?id=bg11.36&rev=1775547095&do=diff 11 章 36 節 अर्जुन उवाच स्थाने हृषीकेश तव प्रकीर्त्या जगत्प्रहृष्यत्यनुरज्यते च । रक्षांसि भीतानि दिशो द्रवन्ति text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.37 https://www.vedictree.net/doku.php?id=bg11.37&rev=1775547095&do=diff 11 章 37 節 कस्माच्च‍ ते न नमेरन्महात्मन् गरीयसे ब्रह्मणोऽप्यादिकर्त्रे । अनन्त देवेश जगन्निवास त्वमक्षरं सदसत्तत्परं यत् ॥ ३७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.38 https://www.vedictree.net/doku.php?id=bg11.38&rev=1775547095&do=diff 11 章 38 節 त्वमादिदेव: पुरुष: पुराण- स्त्वमस्य विश्वस्य परं निधानम् । वेत्तासि वेद्यं च परं च धाम त्वया ततं विश्वमनन्तरूप ॥ ३८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.39 https://www.vedictree.net/doku.php?id=bg11.39&rev=1775547095&do=diff 11 章 39 節 वायुर्यमोऽग्न‍िर्वरुण: शशाङ्क: प्रजापतिस्त्वं प्रपितामहश्च । नमो नमस्तेऽस्तु सहस्रकृत्व: text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.40 https://www.vedictree.net/doku.php?id=bg11.40&rev=1775547095&do=diff 11 章 40 節 नम: पुरस्तादथ पृष्ठतस्ते नमोऽस्तु ते सर्वत एव सर्व । अनन्तवीर्यामितविक्रमस्त्वं सर्वं समाप्‍नोषि ततोऽसि सर्व: ॥ ४० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.41-42 https://www.vedictree.net/doku.php?id=bg11.41-42&rev=1775547095&do=diff 11 章 41 - 42 節 सखेति मत्वा प्रसभं यदुक्तं हे कृष्ण हे यादव हे सखेति । अजानता महिमानं तवेदं मया प्रमादात्प्रणयेन वापि ॥ ४१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.43 https://www.vedictree.net/doku.php?id=bg11.43&rev=1775547095&do=diff 11 章 43 節 पितासि लोकस्य चराचरस्य त्वमस्य पूज्यश्च गुरुर्गरीयान् । न त्वत्समोऽस्त्यभ्यधिक: कुतोऽन्यो text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.44 https://www.vedictree.net/doku.php?id=bg11.44&rev=1775547095&do=diff 11 章 44 節 तस्मात्प्रणम्य प्रणिधाय कायं प्रसादये त्वामहमीशमीड्यम् । पितेव पुत्रस्य सखेव सख्यु: प्रिय: प्रियायार्हसि देव सोढुम् ॥ ४४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.45 https://www.vedictree.net/doku.php?id=bg11.45&rev=1775547095&do=diff 11 章 45 節 अदृष्टपूर्वं हृषितोऽस्मि दृष्ट्वा भयेन च प्रव्यथितं मनो मे । तदेव मे दर्शय देव रूपं प्रसीद देवेश जगन्निवास ॥ ४५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.46 https://www.vedictree.net/doku.php?id=bg11.46&rev=1775547095&do=diff 11 章 46 節 किरीटिनं गदिनं चक्रहस्त- मिच्छामि त्वां द्रष्टुमहं तथैव । तेनैव रूपेण चतुर्भुजेन सहस्रबाहो भव विश्वमूर्ते ॥ ४६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.47 https://www.vedictree.net/doku.php?id=bg11.47&rev=1775547095&do=diff 11 章47 節 श्रीभगवानुवाच मया प्रसन्नेन तवार्जुनेदं रूपं परं दर्शितमात्मयोगात् । तेजोमयं विश्वमनन्तमाद्यं text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.48 https://www.vedictree.net/doku.php?id=bg11.48&rev=1775547095&do=diff 11 章 48 節 न वेदयज्ञाध्ययनैर्न दानै- र्न च क्रियाभिर्न तपोभिरुग्रै: । एवंरूप: शक्य अहं नृलोके द्रष्टुं त्वदन्येन कुरुप्रवीर ॥ ४८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.49 https://www.vedictree.net/doku.php?id=bg11.49&rev=1775547095&do=diff 11 章 49 節 मा ते व्यथा मा च विमूढभावो दृष्ट्वा रूपं घोरमीदृङ्‍ममेदम् । व्यपेतभी: प्रीतमना: पुनस्त्वं text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.50 https://www.vedictree.net/doku.php?id=bg11.50&rev=1775547095&do=diff 11 章 50 節 सञ्जय उवाच इत्यर्जुनं वासुदेवस्तथोक्त्वा स्वकं रूपं दर्शयामास भूय: । आश्वासयामास च भीतमेनं text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.51 https://www.vedictree.net/doku.php?id=bg11.51&rev=1775547095&do=diff 11 章 節 अर्जुन उवाच दृष्ट्वेदं मानुषं रूपं तव सौम्यं जनार्दन । इदानीमस्मि संवृत्त: सचेता: प्रकृतिं गत: ॥ ५१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.52 https://www.vedictree.net/doku.php?id=bg11.52&rev=1775547095&do=diff 11 章 52 節 श्रीभगवानुवाच सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मम । देवा अप्यस्य रूपस्य नित्यं दर्शनकाङ्‍‍क्षिण: ॥ ५२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.53 https://www.vedictree.net/doku.php?id=bg11.53&rev=1775547095&do=diff 11 章 53 節 नाहं वेदैर्न तपसा न दानेन न चेज्यया । शक्य एवंविधो द्रष्टुं दृष्टवानसि मां यथा ॥ ५३ ॥ "nāhaṁ vedair na tapasā text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.54 https://www.vedictree.net/doku.php?id=bg11.54&rev=1775547095&do=diff 11 章 54 節 भक्त्य‍ा त्वनन्यया शक्य अहमेवंविधोऽर्जुन । ज्ञातुं द्रष्टुं च तत्त्वेन प्रवेष्टुं च परन्तप ॥ ५४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11.55 https://www.vedictree.net/doku.php?id=bg11.55&rev=1775547095&do=diff 11 章 55 節 मत्कर्मकृन्मत्परमो मद्भ‍क्त: सङ्गवर्जित: । निर्वैर: सर्वभूतेषु य: स मामेति पाण्डव ॥ ५५ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg11 https://www.vedictree.net/doku.php?id=bg11&rev=1775547095&do=diff 第十一章 第 1 節 第 2 節 第 3 節 第 4 節 第 5 節 第 6 節 第 7 節 第 8 節 第 9 節 第 10-11 節 第 12 節 第 13 節 第 14 節 第 15 節 第 16 節 第 17 節 第 18 節 第 19 節 第 20 節 第 21 節 第 22 節 第 23 節 第 24 節 第 25 節 第 26-27 節 第 28 節 第 29 節 第 30 節 第 31 節 第 32 節 第 33 節 第 34 節 第 35 節 第 36 節 第 37 節 第 38 節 第 39 節 第 40 節 第 41-42 節 第 43 節 第 44 節 第 45 節 第 46 節 第 47 節 第 48 節 第 49 節 第 50 節 第 51 節 第 52 節 第 53 節 第 54 節 第 55 節… text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg12.1 https://www.vedictree.net/doku.php?id=bg12.1&rev=1775547095&do=diff 12 章 1 節 अर्जुन उवाच एवं सततयुक्ता ये भक्तास्त्वां पर्युपासते । ये चाप्यक्षरमव्यक्तं तेषां के योगवित्तमा: ॥ १ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg12.2 https://www.vedictree.net/doku.php?id=bg12.2&rev=1775547095&do=diff 12 章 2 節 श्रीभगवानुवाच मय्यावेश्य मनो ये मां नित्ययुक्ता उपासते । श्रद्धया परयोपेतास्ते मे युक्ततमा मता: ॥ २ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg12.3-4 https://www.vedictree.net/doku.php?id=bg12.3-4&rev=1775547095&do=diff 12 章 3 - 4 節 ये त्वक्षरमनिर्देश्यमव्यक्तं पर्युपासते । सर्वत्रगमचिन्त्यं च कूटस्थमचलं ध्रुवम् ॥ ३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg12.5 https://www.vedictree.net/doku.php?id=bg12.5&rev=1775547095&do=diff 12 章 5 節 क्ल‍ेशोऽधिकतरस्तेषामव्यक्तासक्तचेतसाम् । अव्यक्ता हि गतिर्दु:खं देहवद्भ‍िरवाप्यते ॥ ५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg12.6-7 https://www.vedictree.net/doku.php?id=bg12.6-7&rev=1775547095&do=diff 12 章 6 - 7 節 ये तु सर्वाणि कर्माणि मयि सन्न्यस्य मत्परा: । अनन्येनैव योगेन मां ध्यायन्त उपासते ॥ ६ ॥ तेषामहं समुद्धर्ता मृत्युसंसारसागरात् । text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg12.8 https://www.vedictree.net/doku.php?id=bg12.8&rev=1775547095&do=diff 12 章 8 節 मय्येव मन आधत्स्व मयि बुद्धिं निवेशय । निवसिष्यसि मय्येव अत ऊर्ध्वं न संशय: ॥ ८ ॥ "mayy eva mana ādhatsva text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg12.9 https://www.vedictree.net/doku.php?id=bg12.9&rev=1775547095&do=diff 12 章 9 節 अथ चित्तं समाधातुं न शक्न‍ोषि मयि स्थिरम् । अभ्यासयोगेन ततो मामिच्छाप्‍तुं धनञ्जय ॥ ९ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg12.10 https://www.vedictree.net/doku.php?id=bg12.10&rev=1775547095&do=diff 12 章 10 節 अभ्यासेऽप्यसमर्थोऽसि मत्कर्मपरमो भव । मदर्थमपि कर्माणि कुर्वन्सिद्धिमवाप्स्यसि ॥ १० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg12.11 https://www.vedictree.net/doku.php?id=bg12.11&rev=1775547095&do=diff 12 章 11 節 अथैतदप्यशक्तोऽसि कर्तुं मद्योगमाश्रित: । सर्वकर्मफलत्यागं तत: कुरु यतात्मवान् ॥ ११ ॥ "athaitad apy aśakto ’si text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg12.12 https://www.vedictree.net/doku.php?id=bg12.12&rev=1775547095&do=diff 12 章 12 節 श्रेयो हि ज्ञानमभ्यासाज्ज्ञानाद्ध्यानं विशिष्यते । ध्यानात्कर्मफलत्यागस्त्यागाच्छान्तिरनन्तरम् ॥ १२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg12.13-14 https://www.vedictree.net/doku.php?id=bg12.13-14&rev=1775547095&do=diff 12 章 13 - 14 節 अद्वेष्टा सर्वभूतानां मैत्र: करुण एव च । निर्ममो निरहङ्कार: समदु:खसुख: क्षमी ॥ १३ ॥ सन्तुष्ट: सततं योगी यतात्मा दृढनिश्चय: । text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg12.15 https://www.vedictree.net/doku.php?id=bg12.15&rev=1775547095&do=diff 12 章 15 節 यस्मान्नोद्विजते लोको लोकान्नोद्विजते च य: । हर्षामर्षभयोद्वेगैर्मुक्तो य: स च मे प्रिय: ॥ १५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg12.16 https://www.vedictree.net/doku.php?id=bg12.16&rev=1775547095&do=diff 12 章 16 節 अनपेक्ष: श‍ुचिर्दक्ष उदासीनो गतव्यथ: । सर्वारम्भपरित्यागी यो मद्भ‍क्त: स मे प्रिय: ॥ १६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg12.17 https://www.vedictree.net/doku.php?id=bg12.17&rev=1775547095&do=diff 12 章 17 節 यो न हृष्यति न द्वेष्टि न शोचति न काङ्‍क्षति । श‍ुभाश‍ुभपरित्यागी भक्तिमान्य: स मे प्रिय: ॥ १७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg12.18-19 https://www.vedictree.net/doku.php?id=bg12.18-19&rev=1775547095&do=diff 12 章 18 - 19 節 सम: शत्रौ च मित्रे च तथा मानापमानयो: । शीतोष्णसुखदु:खेषु सम: सङ्गविवर्जित: ॥ १८ ॥ तुल्यनिन्दास्तुतिर्मौनी सन्तुष्टो येन केनचित् । text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg12.20 https://www.vedictree.net/doku.php?id=bg12.20&rev=1775547095&do=diff 12 章 20 節 ये तु धर्मामृतमिदं यथोक्तं पर्युपासते । श्रद्दधाना मत्परमा भक्तास्तेऽतीव मे प्रिया: ॥ २० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg12 https://www.vedictree.net/doku.php?id=bg12&rev=1775547095&do=diff 第十二章 奉獻服務 第 1 節 第 2 節 第 3-4 節 第 5 節 第 6-7 節 第 8 節 第 9 節 第 10 節 第 11 節 第 12 節 第 13-14 節 第 15 節 第 16 節 第 17 節 第 18-19 節 第 20 節 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.1-2 https://www.vedictree.net/doku.php?id=bg13.1-2&rev=1775547095&do=diff 13 章 1 節 अर्जुन उवाच प्रकृतिं पुरुषं चैव क्षेत्रं क्षेत्रज्ञमेव च । एतद्वेदितुमिच्छामि ज्ञानं ज्ञेयं च केशव ॥ १ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.3 https://www.vedictree.net/doku.php?id=bg13.3&rev=1775547095&do=diff 13 章 3 節 क्षेत्रज्ञं चापि मां विद्धि सर्वक्षेत्रेषु भारत । क्षेत्रक्षेत्रज्ञयोर्ज्ञानं यत्तज्ज्ञानं मतं मम ॥ ३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.4 https://www.vedictree.net/doku.php?id=bg13.4&rev=1775547095&do=diff 13 章 4 節 तत्क्षेत्रं यच्च‍ यादृक्‍च यद्विकारि यतश्च यत् । स च यो यत्प्रभावश्च तत्समासेन मे श‍ृणु ॥ ४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.5 https://www.vedictree.net/doku.php?id=bg13.5&rev=1775547095&do=diff 13 章 5 節 ऋषिभिर्बहुधा गीतं छन्दोभिर्विविधै: पृथक् । ब्रह्मसूत्रपदैश्चैव हेतुमद्भ‍िर्विनिश्चितै: ॥ ५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.6-7 https://www.vedictree.net/doku.php?id=bg13.6-7&rev=1775547095&do=diff 13 章 6 - 7 節 महाभूतान्यहङ्कारो बुद्धिरव्यक्तमेव च । इन्द्रियाणि दशैकं च पञ्च चेन्द्रियगोचरा: ॥ ६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.8-12 https://www.vedictree.net/doku.php?id=bg13.8-12&rev=1775547095&do=diff 13 章 8 - 12 節 अमानित्वमदम्भित्वमहिंसा क्षान्तिरार्जवम् । आचार्योपासनं शौचं स्थैर्यमात्मविनिग्रह: ॥ ८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.13 https://www.vedictree.net/doku.php?id=bg13.13&rev=1775547095&do=diff 13 章 13 節 ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वामृतमश्न‍ुते । अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते ॥ १३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.14 https://www.vedictree.net/doku.php?id=bg13.14&rev=1775547095&do=diff 13 章 14 節 सर्वत: पाणिपादं तत्सर्वतोऽक्षिशिरोमुखम् । सर्वत:श्रुतिमल्ल‍ोके सर्वमावृत्य तिष्ठति ॥ १४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.15 https://www.vedictree.net/doku.php?id=bg13.15&rev=1775547095&do=diff 13 章 15 節 सर्वेन्द्रियगुणाभासं सर्वेन्द्रियविवर्जितम् । असक्तं सर्वभृच्च‍ैव निर्गुणं गुणभोक्तृ च ॥ १५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.16 https://www.vedictree.net/doku.php?id=bg13.16&rev=1775547095&do=diff 13 章 16 節 बहिरन्तश्च भूतानामचरं चरमेव च । सूक्ष्मत्वात्तदविज्ञेयं दूरस्थं चान्तिके च तत् ॥ १६ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.17 https://www.vedictree.net/doku.php?id=bg13.17&rev=1775547095&do=diff 13 章 17 節 अविभक्तं च भूतेषु विभक्तमिव च स्थितम् । भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च ॥ १७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.18 https://www.vedictree.net/doku.php?id=bg13.18&rev=1775547095&do=diff 13 章 18 節 ज्योतिषामपि तज्ज्योतिस्तमस: परमुच्यते । ज्ञानं ज्ञेयं ज्ञानगम्यं हृदि सर्वस्य विष्ठितम् ॥ १८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.19 https://www.vedictree.net/doku.php?id=bg13.19&rev=1775547095&do=diff 13 章 19 節 इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासत: । मद्भ‍क्त एतद्विज्ञाय मद्भ‍ावायोपपद्यते ॥ १९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.20 https://www.vedictree.net/doku.php?id=bg13.20&rev=1775547095&do=diff 13 章 20 節 प्रकृतिं पुरुषं चैव विद्ध्यनादी उभावपि । विकारांश्च गुणांश्चैव विद्धि प्रकृतिसम्भवान् ॥ २० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.21 https://www.vedictree.net/doku.php?id=bg13.21&rev=1775547095&do=diff 13 章 21 節 कार्यकारणकर्तृत्वे हेतु: प्रकृतिरुच्यते । पुरुष: सुखदु:खानां भोक्तृत्वे हेतुरुच्यते ॥ २१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.22 https://www.vedictree.net/doku.php?id=bg13.22&rev=1775547095&do=diff 13 章 22 節 पुरुष: प्रकृतिस्थो हि भुङ्क्ते प्रकृतिजान्गुणान् । कारणं गुणसङ्गोऽस्य सदसद्योनिजन्मसु ॥ २२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.23 https://www.vedictree.net/doku.php?id=bg13.23&rev=1775547095&do=diff 13 章 23 節 उपद्रष्टानुमन्ता च भर्ता भोक्ता महेश्वर: । परमात्मेति चाप्युक्तो देहेऽस्मिन्पुरुष: पर: ॥ २३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.24 https://www.vedictree.net/doku.php?id=bg13.24&rev=1775547095&do=diff 13 章 24 節 य एवं वेत्ति पुरुषं प्रकृतिं च गुणै: सह । सर्वथा वर्तमानोऽपि न स भूयोऽभिजायते ॥ २४ ॥ "ya evaṁ vetti puruṣaṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.25 https://www.vedictree.net/doku.php?id=bg13.25&rev=1775547095&do=diff 13 章 25 節 ध्यानेनात्मनि पश्यन्ति केचिदात्मानमात्मना । अन्ये सांख्येन योगेन कर्मयोगेन चापरे ॥ २५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.26 https://www.vedictree.net/doku.php?id=bg13.26&rev=1775547095&do=diff 13 章 26 節 अन्ये त्वेवमजानन्त: श्रुत्वान्येभ्य उपासते । तेऽपि चातितरन्त्येव मृत्युं श्रुतिपरायणा: ॥ २६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.27 https://www.vedictree.net/doku.php?id=bg13.27&rev=1775547095&do=diff 13 章 27 節 यावत्सञ्जायते किञ्चित्सत्त्वं स्थावरजङ्गमम् । क्षेत्रक्षेत्रज्ञसंयोगात्तद्विद्धि भरतर्षभ ॥ २७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.28 https://www.vedictree.net/doku.php?id=bg13.28&rev=1775547095&do=diff 13 章 28 節 समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम् । विनश्यत्स्वविनश्यन्तं य: पश्यति स पश्यति ॥ २८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.29 https://www.vedictree.net/doku.php?id=bg13.29&rev=1775547095&do=diff 13 章 29 節 समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम् । न हिनस्त्यात्मनात्मानं ततो याति परां गतिम् ॥ २९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.30 https://www.vedictree.net/doku.php?id=bg13.30&rev=1775547095&do=diff 13 章 30 節 प्रकृत्यैव च कर्माणि क्रियमाणानि सर्वश: । य: पश्यति तथात्मानमकर्तारं स पश्यति ॥ ३० ॥ "prakṛtyaiva ca karmāṇi text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.31 https://www.vedictree.net/doku.php?id=bg13.31&rev=1775547095&do=diff 13 章 31 節 यदा भूतपृथग्भावमेकस्थमनुपश्यति । तत एव च विस्तारं ब्रह्म सम्पद्यते तदा ॥ ३१ ॥ "yadā bhūta-pṛthag-bhāvam text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.32 https://www.vedictree.net/doku.php?id=bg13.32&rev=1775547095&do=diff 13 章 32 節 अनादित्वान्निर्गुणत्वात्परमात्मायमव्यय: । शरीरस्थोऽपि कौन्तेय न करोति न लिप्यते ॥ ३२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.33 https://www.vedictree.net/doku.php?id=bg13.33&rev=1775547095&do=diff 13 章 33 節 यथा सर्वगतं सौक्ष्म्यादाकाशं नोपलिप्यते । सर्वत्रावस्थितो देहे तथात्मा नोपलिप्यते ॥ ३३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.34 https://www.vedictree.net/doku.php?id=bg13.34&rev=1775547095&do=diff 13 章 34 節 यथा प्रकाशयत्येक: कृत्स्‍नं लोकमिमं रवि: । क्षेत्रं क्षेत्री तथा कृत्स्‍नं प्रकाशयति भारत ॥ ३४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13.35 https://www.vedictree.net/doku.php?id=bg13.35&rev=1775547095&do=diff 13 章 35 節 क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा । भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम् ॥ ३५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg13 https://www.vedictree.net/doku.php?id=bg13&rev=1775547095&do=diff 第十三章 自然、享樂者、知覺 第 1-2 節 第 3 節 第 4 節 第 5 節 第 6-7 節 第 8-12 節 第 13 節 第 14 節 第 15 節 第 16 節 第 17 節 第 18 節 第 19 節 第 20 節 第 21 節 第 22 節 第 23 節 第 24 節 第 25 節 第 26 節 第 27 節 第 28 節 第 29 節 第 30 節 第 31 節 第 32 節 第 13 節 第 34 節 第 35 節 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.1 https://www.vedictree.net/doku.php?id=bg14.1&rev=1775547095&do=diff 14 章 1 節 श्रीभगवानुवाच परं भूय: प्रवक्ष्यामि ज्ञानानां ज्ञानमुत्तमम् । ‍‍ ॥ यज्ज्ञात्वा मुनय: सर्वे परां सिद्धिमितो गता: ॥ १ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.2 https://www.vedictree.net/doku.php?id=bg14.2&rev=1775547095&do=diff 14 章 2 節 इदं ज्ञानमुपाश्रित्य मम साधर्म्यमागता: । सर्गेऽपि नोपजायन्ते प्रलये न व्यथन्ति च ॥ २ ॥ "idaṁ jñānam upāśritya text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.3 https://www.vedictree.net/doku.php?id=bg14.3&rev=1775547095&do=diff 14 章 3 節 मम योनिर्महद्‍ब्रह्म तस्मिन्गर्भं दधाम्यहम् । सम्भव: सर्वभूतानां ततो भवति भारत ॥ ३ ॥ "mama yonir mahad brahma text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.4 https://www.vedictree.net/doku.php?id=bg14.4&rev=1775547095&do=diff 14 章 4 節 सर्वयोनिषु कौन्तेय मूर्तय: सम्भवन्ति या: । तासां ब्रह्म महद्योनिरहं बीजप्रद: पिता ॥ ४ ॥ sarva-yoniṣu kaunteya mūrtayaḥ sambhavanti yāḥ tāsāṁ brahma mahad yonir ahaṁ bīja-pradaḥ pitā text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.5 https://www.vedictree.net/doku.php?id=bg14.5&rev=1775547095&do=diff 14 章 5 節 सत्त्वं रजस्तम इति गुणा: प्रकृतिसम्भवा: । निबध्‍नन्ति महाबाहो देहे देहिनमव्ययम् ॥ ५ ॥ "sattvaṁ rajas tama iti text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.6 https://www.vedictree.net/doku.php?id=bg14.6&rev=1775547095&do=diff 14 章 6 節 तत्र सत्त्वं निर्मलत्वात्प्रकाशकमनामयम् । सुखसङ्गेन बध्‍नाति ज्ञानसङ्गेन चानघ ॥ ६ ॥ "tatra sattvaṁ nirmalatvāt text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.7 https://www.vedictree.net/doku.php?id=bg14.7&rev=1775547095&do=diff 14 章 7 節 रजो रागात्मकं विद्धि तृष्णासङ्गसमुद्भ‍वम् । तन्निबध्‍नाति कौन्तेय कर्मसङ्गेन देहिनम् ॥ ७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.8 https://www.vedictree.net/doku.php?id=bg14.8&rev=1775547095&do=diff 14 章 8 節 तमस्त्वज्ञानजं विद्धि मोहनं सर्वदेहिनाम् । प्रमादालस्यनिद्राभिस्तन्निबध्‍नाति भारत ॥ ८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.9 https://www.vedictree.net/doku.php?id=bg14.9&rev=1775547095&do=diff 14 章 9 節 सत्त्वं सुखे सञ्जयति रज: कर्मणि भारत । ज्ञानमावृत्य तु तम: प्रमादे सञ्जयत्युत ॥ ९ ॥ "sattvaṁ sukhe sañjayati text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.10 https://www.vedictree.net/doku.php?id=bg14.10&rev=1775547095&do=diff रजस्तमश्चाभिभूय सत्त्वं भवति भारत । रज: सत्त्वं तमश्चैव तम: सत्त्वं रजस्तथा ॥ १० ॥ "rajas tamaś cābhibhūya sattvaṁ bhavati bhārata text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.11 https://www.vedictree.net/doku.php?id=bg14.11&rev=1775547095&do=diff 14 章 11 節 सर्वद्वारेषु देहेऽस्मिन्प्रकाश उपजायते । ज्ञानं यदा तदा विद्याद्विवृद्धं सत्त्वमित्युत ॥ ११ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.12 https://www.vedictree.net/doku.php?id=bg14.12&rev=1775547095&do=diff 14 章 12 節 लोभ: प्रवृत्तिरारम्भ: कर्मणामशम: स्पृहा । रजस्येतानि जायन्ते विवृद्धे भरतर्षभ ॥ १२ ॥ "lobhaḥ pravṛttir ārambhaḥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.13 https://www.vedictree.net/doku.php?id=bg14.13&rev=1775547095&do=diff 14 章 13 節 अप्रकाशोऽप्रवृत्तिश्च प्रमादो मोह एव च । तमस्येतानि जायन्ते विवृद्धे कुरुनन्दन ॥ १३ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.14 https://www.vedictree.net/doku.php?id=bg14.14&rev=1775547095&do=diff 14 章 14 節 यदा सत्त्वे प्रवृद्धे तु प्रलयं याति देहभृत् । तदोत्तमविदां लोकानमलान्प्रतिपद्यते ॥ १४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.15 https://www.vedictree.net/doku.php?id=bg14.15&rev=1775547095&do=diff 14 章 15 節 रजसि प्रलयं गत्वा कर्मसङ्गिषु जायते । तथा प्रलीनस्तमसि मूढयोनिषु जायते ॥ १५ ॥ "rajasi pralayaṁ gatvā text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.16 https://www.vedictree.net/doku.php?id=bg14.16&rev=1775547095&do=diff 14 章 16 節 कर्मण: सुकृतस्याहु: सात्त्विकं निर्मलं फलम् । रजसस्तु फलं दु:खमज्ञानं तमस: फलम् ॥ १६ ॥ "karmaṇaḥ sukṛtasyāhuḥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.17 https://www.vedictree.net/doku.php?id=bg14.17&rev=1775547095&do=diff 14 章 17 節 सत्त्वात्सञ्जायते ज्ञानं रजसो लोभ एव च । प्रमादमोहौ तमसो भवतोऽज्ञानमेव च ॥ १७ ॥ "sattvāt sañjāyate jñānaṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.18 https://www.vedictree.net/doku.php?id=bg14.18&rev=1775547095&do=diff 14 章 18 節 ऊर्ध्वं गच्छन्ति सत्त्वस्था मध्ये तिष्ठन्ति राजसा: । जघन्यगुणवृत्तिस्था अधो गच्छन्ति तामसा: ॥ १८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.19 https://www.vedictree.net/doku.php?id=bg14.19&rev=1775547095&do=diff 14 章 19 節 नान्यं गुणेभ्य: कर्तारं यदा द्रष्टानुपश्यति । गुणेभ्यश्च परं वेत्ति मद्भ‍ावं सोऽधिगच्छति ॥ १९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.20 https://www.vedictree.net/doku.php?id=bg14.20&rev=1775547095&do=diff 14 章 20 節 गुणानेतानतीत्य त्रीन्देही देहसमुद्भ‍वान् । जन्ममृत्युजरादु:खैर्विमुक्तोऽमृतमश्न‍ुते ॥ २० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.21 https://www.vedictree.net/doku.php?id=bg14.21&rev=1775547095&do=diff 14 章 21 節 अर्जुन उवाच कैर्लिङ्गैस्त्रीन्गुणानेतानतीतो भवति प्रभो । किमाचार: कथं चैतांस्त्रीन्गुणानतिवर्तते ॥ २१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.22-25 https://www.vedictree.net/doku.php?id=bg14.22-25&rev=1775547095&do=diff 14 章 22 - 25 節 श्रीभगवानुवाच प्रकाशं च प्रवृत्तिं च मोहमेव च पाण्डव । न द्वेष्टि सम्प्रवृत्तानि न निवृत्तानि काङ्‍क्षति ॥ २२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.26 https://www.vedictree.net/doku.php?id=bg14.26&rev=1775547095&do=diff 14 章 節 मां च योऽव्यभिचारेण भक्तियोगेन सेवते । स गुणान्समतीत्यैतान्ब्रह्मभूयाय कल्पते ॥ २६ ॥ "māṁ ca yo ’vyabhicāreṇa text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14.27 https://www.vedictree.net/doku.php?id=bg14.27&rev=1775547095&do=diff 14 章 27 節 ब्रह्मणो हि प्रतिष्ठाहममृतस्याव्ययस्य च । शाश्वतस्य च धर्मस्य सुखस्यैकान्तिकस्य च ॥ २७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg14 https://www.vedictree.net/doku.php?id=bg14&rev=1775547095&do=diff 第十四章 物質自然的三型態 第 1 節 第 2 節 第 3 節 第 4 節 第 5 節 第 6 節 第 7 節 第 8 節 第 9 節 第 10 節 第 11 節 第 12 節 第 13 節 第 14 節 第 15 節 第 16 節 第 17 節 第 18 節 第 19 節 第 20 節 第 21 節 第 22-25 節 第 26 節 第 27 節 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg15.1 https://www.vedictree.net/doku.php?id=bg15.1&rev=1775547095&do=diff 15 章 1 節 श्रीभगवानुवाच ऊर्ध्वमूलमध:शाखमश्वत्थं प्राहुरव्ययम् । छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् ॥ १ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg15.2 https://www.vedictree.net/doku.php?id=bg15.2&rev=1775547095&do=diff 15 章 2 節 अधश्चोर्ध्वं प्रसृतास्तस्य शाखा गुणप्रवृद्धा विषयप्रवाला: । अधश्च मूलान्यनुसन्ततानि text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg15.3-4 https://www.vedictree.net/doku.php?id=bg15.3-4&rev=1775547095&do=diff 15 章 3 - 4 節 न रूपमस्येह तथोपलभ्यते नान्तो न चादिर्न च सम्प्रतिष्ठा । अश्वत्थमेनं सुविरूढमूल- मसङ्गशस्त्रेण दृढेन छित्त्वा ॥ ३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg15.5 https://www.vedictree.net/doku.php?id=bg15.5&rev=1775547095&do=diff 15 章 5 節 निर्मानमोहा जितसङ्गदोषा अध्यात्मनित्या विनिवृत्तकामा: । द्वन्द्वैर्विमुक्ता: सुखदु:खसंज्ञै- text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg15.6 https://www.vedictree.net/doku.php?id=bg15.6&rev=1775547095&do=diff 15 章 6 節 न तद्भ‍ासयते सूर्यो न शशाङ्को न पावक: । यद्ग‍त्वा न निवर्तन्ते तद्धाम परमं मम ॥ ६ ॥ "na tad bhāsayate sūryo text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg15.7 https://www.vedictree.net/doku.php?id=bg15.7&rev=1775547095&do=diff 15 章 7 節 ममैवांशो जीवलोके जीवभूत: सनातन: । मन:षष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति ॥ ७ ॥ "mamaivāṁśo jīva-loke text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg15.8 https://www.vedictree.net/doku.php?id=bg15.8&rev=1775547095&do=diff 15 章 8 節 शरीरं यदवाप्‍नोति यच्च‍ाप्युत्क्रामतीश्वर: । गृहीत्वैतानि संयाति वायुर्गन्धानिवाशयात् ॥ ८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg15.9 https://www.vedictree.net/doku.php?id=bg15.9&rev=1775547095&do=diff 15 章 9 節 श्रोत्रं चक्षु: स्पर्शनं च रसनं घ्राणमेव च । अधिष्ठाय मनश्चायं विषयानुपसेवते ॥ ९ ॥ "śrotraṁ cakṣuḥ sparśanaṁ ca text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg15.10 https://www.vedictree.net/doku.php?id=bg15.10&rev=1775547095&do=diff 15 章 10 節 उत्क्रामन्तं स्थितं वाऽपि भुञ्जानं वा गुणान्वितम् । विमूढा नानुपश्यन्ति पश्यन्ति ज्ञानचक्षुष: ॥ १० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg15.11 https://www.vedictree.net/doku.php?id=bg15.11&rev=1775547095&do=diff 15 章 11 節 यतन्तो योगिनश्चैनं पश्यन्त्यात्मन्यवस्थितम् । यतन्तोऽप्यकृतात्मानो नैनं पश्यन्त्यचेतस: ॥ ११ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg15.12 https://www.vedictree.net/doku.php?id=bg15.12&rev=1775547095&do=diff 15 章 12 節 यदादित्यगतं तेजो जगद्भ‍ासयतेऽखिलम् । यच्च‍न्द्रमसि यच्च‍ाग्न‍ौ तत्तेजो विद्धि मामकम् ॥ १२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg15.13 https://www.vedictree.net/doku.php?id=bg15.13&rev=1775547095&do=diff 15 章 13 節 गामाविश्य च भूतानि धारयाम्यहमोजसा । पुष्णामि चौषधी: सर्वा: सोमो भूत्वा रसा "gām āviśya ca bhūtāni dhārayāmy aham ojasā text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg15.14 https://www.vedictree.net/doku.php?id=bg15.14&rev=1775547095&do=diff 15 章 14 節 अहं वैश्वानरो भूत्वा प्राणिनां देहमाश्रित: । प्राणापानसमायुक्त: पचाम्यन्नं चतुर्विधम् ॥ १४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg15.15 https://www.vedictree.net/doku.php?id=bg15.15&rev=1775547095&do=diff 15 章 15 節 सर्वस्य चाहं हृदि सन्निविष्टो मत्त: स्मृतिर्ज्ञानमपोहनं च । वेदैश्च सर्वैरहमेव वेद्यो text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg15.16 https://www.vedictree.net/doku.php?id=bg15.16&rev=1775547095&do=diff 15 章 16 節 द्वाविमौ पुरुषौ लोके क्षरश्चाक्षर एव च । क्षर: सर्वाणि भूतानि कूटस्थोऽक्षर उच्यते ॥ १६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg15.17 https://www.vedictree.net/doku.php?id=bg15.17&rev=1775547095&do=diff 15 章 17 節 उत्तम: पुरुषस्त्वन्य: परमात्मेत्युदाहृत: । यो लोकत्रयमाविश्य बिभर्त्यव्यय ईश्वर: ॥ १७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg15.18 https://www.vedictree.net/doku.php?id=bg15.18&rev=1775547095&do=diff 15 章 1 節 यस्मात्क्षरमतीतोऽहमक्षरादपि चोत्तम: । अतोऽस्मि लोके वेदे च प्रथित: पुरुषोत्तम: ॥ १८ ॥ "yasmāt kṣaram atīto ’ham text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg15.19 https://www.vedictree.net/doku.php?id=bg15.19&rev=1775547095&do=diff 15 章 19 節 यो मामेवमसम्मूढो जानाति पुरुषोत्तमम् । स सर्वविद्भ‍जति मां सर्वभावेन भारत ॥ १९ ॥ "yo mām evam asammūḍho text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg15.20 https://www.vedictree.net/doku.php?id=bg15.20&rev=1775547095&do=diff 15 章 20 節 इति गुह्यतमं शास्त्रमिदमुक्तं मयानघ । एतद्‍बुद्ध्वा बुद्धिमान्स्यात्कृतकृत्यश्च भारत ॥ २० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg15 https://www.vedictree.net/doku.php?id=bg15&rev=1775547095&do=diff 第十五章 至尊者的瑜伽 第 1 節 第 2 節 第 3-4 節 第 5 節 第 6 節 第 7 節 第 8 節 第 9 節 第 10 節 第 11 節 第 12 節 第 13 節 第 14 節 第 15 節 第 16 節 第 17 節 第 18 節 第 19 節 第 20 節 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg16.1-3 https://www.vedictree.net/doku.php?id=bg16.1-3&rev=1775547095&do=diff 16 章 1 - 3 節 श्रीभगवानुवाच अभयं सत्त्वसंश‍ुद्धिर्ज्ञानयोगव्यवस्थिति: । दानं दमश्च यज्ञश्च स्वाध्यायस्तप आर्जवम् ॥ १ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg16.4 https://www.vedictree.net/doku.php?id=bg16.4&rev=1775547095&do=diff 16 章 4 節 दम्भो दर्पोऽभिमानश्च क्रोध: पारुष्यमेव च । अज्ञानं चाभिजातस्य पार्थ सम्पदमासुरीम् ॥ ४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg16.5 https://www.vedictree.net/doku.php?id=bg16.5&rev=1775547095&do=diff 16 章 5 節 दैवी सम्पद्विमोक्षाय निबन्धायासुरी मता । मा श‍ुच: सम्पदं दैवीमभिजातोऽसि पाण्डव ॥ ५ ॥ "daivī sampad vimokṣāya text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg16.6 https://www.vedictree.net/doku.php?id=bg16.6&rev=1775547095&do=diff 16 章 6 節 द्वौ भूतसर्गौ लोकेऽस्मिन्दैव आसुर एव च । दैवो विस्तरश: प्रोक्त आसुरं पार्थ मे श‍ृणु ॥ ६ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg16.7 https://www.vedictree.net/doku.php?id=bg16.7&rev=1775547095&do=diff 16 章 7 節 प्रवृत्तिं च निवृत्तिं च जना न विदुरासुरा: । न शौचं नापि चाचारो न सत्यं तेषु विद्यते ॥ ७ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg16.8 https://www.vedictree.net/doku.php?id=bg16.8&rev=1775547095&do=diff 16 章 8 節 असत्यमप्रतिष्ठं ते जगदाहुरनीश्वरम् । अपरस्परसम्भूतं किमन्यत्कामहैतुकम् ॥ ८ ॥ "asatyam apratiṣṭhaṁ te text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg16.9 https://www.vedictree.net/doku.php?id=bg16.9&rev=1775547095&do=diff 16 章 9 節 एतां दृष्टिमवष्टभ्य नष्टात्मानोऽल्पबुद्धय: । प्रभवन्त्युग्रकर्माण: क्षयाय जगतोऽहिता: ॥ ९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg16.10 https://www.vedictree.net/doku.php?id=bg16.10&rev=1775547095&do=diff 16 章 10 節 काममाश्रित्य दुष्पूरं दम्भमानमदान्विता: । मोहाद्‍गृहीत्वासद्‍ग्राहान्प्रवर्तन्तेऽश‍ुचिव्रता: ॥ १० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg16.11-12 https://www.vedictree.net/doku.php?id=bg16.11-12&rev=1775547095&do=diff 16 章 11 - 12 節 चिन्तामपरिमेयां च प्रलयान्तामुपाश्रिता: । कामोपभोगपरमा एतावदिति निश्चिता: ॥ ११ ॥ आशापाशशतैर्बद्धा: कामक्रोधपरायणा: । text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg16.13-15 https://www.vedictree.net/doku.php?id=bg16.13-15&rev=1775547095&do=diff 16 章 13 - 15 節 इदमद्य मया लब्धमिमं प्राप्स्ये मनोरथम् । इदमस्तीदमपि मे भविष्यति पुनर्धनम् ॥ १३ ॥ असौ मया हत: शत्रुर्हनिष्ये चापरानपि । text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg16.16 https://www.vedictree.net/doku.php?id=bg16.16&rev=1775547095&do=diff 16 章 16 節 अनेकचित्तविभ्रान्ता मोहजालसमावृता: । प्रसक्ता: कामभोगेषु पतन्ति नरकेऽश‍ुचौ ॥ १६ ॥ "aneka-citta-vibhrāntā text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg16.17 https://www.vedictree.net/doku.php?id=bg16.17&rev=1775547095&do=diff 16 章 17 節 आत्मसम्भाविता: स्तब्धा धनमानमदान्विता: । यजन्ते नामयज्ञैस्ते दम्भेनाविधिपूर्वकम् ॥ १७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg16.18 https://www.vedictree.net/doku.php?id=bg16.18&rev=1775547095&do=diff 16 章 18 節 अहङ्कारं बलं दर्पं कामं क्रोधं च संश्रिता: । मामात्मपरदेहेषु प्रद्विषन्तोऽभ्यसूयका: ॥ १८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg16.19 https://www.vedictree.net/doku.php?id=bg16.19&rev=1775547095&do=diff 16 章 19 節 तानहं द्विषत: क्रूरान्संसारेषु नराधमान् । क्षिपाम्यजस्रमश‍ुभानासुरीष्वेव योनिषु ॥ १९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg16.20 https://www.vedictree.net/doku.php?id=bg16.20&rev=1775547095&do=diff 16 章 20 節 आसुरीं योनिमापन्ना मूढा जन्मनि जन्मनि । मामप्राप्यैव कौन्तेय ततो यान्त्यधमां गतिम् ॥ २० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg16.21 https://www.vedictree.net/doku.php?id=bg16.21&rev=1775547095&do=diff 16 章 21 節 त्रिविधं नरकस्येदं द्वारं नाशनमात्मन: । काम: क्रोधस्तथा लोभस्तस्मादेतत्‍त्रयं त्यजेत् ॥ २१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg16.22 https://www.vedictree.net/doku.php?id=bg16.22&rev=1775547095&do=diff 16 章 22 節 एतैर्विमुक्त: कौन्तेय तमोद्वारैस्त्रिभिर्नर: । आचरत्यात्मन: श्रेयस्ततो याति परां गतिम् ॥ २२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg16.23 https://www.vedictree.net/doku.php?id=bg16.23&rev=1775547095&do=diff 16 章 23 節 य: शास्त्रविधिमुत्सृज्य वर्तते कामकारत: । न स सिद्धिमवाप्‍नोति न सुखं न परां गतिम् ॥ २३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg16.24 https://www.vedictree.net/doku.php?id=bg16.24&rev=1775547095&do=diff 16 章 24 節 तस्माच्छास्त्रं प्रमाणं ते कार्याकार्यव्यवस्थितौ । ज्ञात्वा शास्त्रविधानोक्तं कर्म कर्तुमिहार्हसि ॥ २४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg16 https://www.vedictree.net/doku.php?id=bg16&rev=1775547095&do=diff 第十六章 神聖及邪惡兩本性 第 1-3 節 第 4 節 第 5 節 第 6 節 第 7 節 第 8 節 第 9 節 第 10 節 第 11-12 節 第 13-15 節 第 16 節 第 17 節 第 18 節 第 19 節 第 20 節 第 21 節 第 22 節 第 23 節 第 24 節 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.1 https://www.vedictree.net/doku.php?id=bg17.1&rev=1775547095&do=diff 17 章 1 節 अर्जुन उवाच ये शास्त्रविधिमुत्सृज्य यजन्ते श्रद्धयान्विता: । तेषां निष्ठा तु का कृष्ण सत्त्वमाहो रजस्तम: ॥ १ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.2 https://www.vedictree.net/doku.php?id=bg17.2&rev=1775547095&do=diff 17 章 2 節 श्रीभगवानुवाच त्रिविधा भवति श्रद्धा देहिनां सा स्वभावजा । सात्त्विकी राजसी चैव तामसी चेति तां श‍ृणु ॥ २ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.3 https://www.vedictree.net/doku.php?id=bg17.3&rev=1775547095&do=diff 17 章 3 節 सत्त्वानुरूपा सर्वस्य श्रद्धा भवति भारत । श्रद्धामयोऽयं पुरुषो यो यच्छ्रद्ध: स एव स: ॥ ३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.4 https://www.vedictree.net/doku.php?id=bg17.4&rev=1775547095&do=diff 17 章 4 節 यजन्ते सात्त्विका देवान्यक्षरक्षांसि राजसा: । प्रेतान्भूतगणांश्चान्ये यजन्ते तामसा जना: ॥ ४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.5-6 https://www.vedictree.net/doku.php?id=bg17.5-6&rev=1775547095&do=diff 17 章 5 - 6 節 अशास्त्रविहितं घोरं तप्यन्ते ये तपो जना: । दम्भाहङ्कारसंयुक्ता: कामरागबलान्विता: ॥ ५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.7 https://www.vedictree.net/doku.php?id=bg17.7&rev=1775547095&do=diff 17 章 7 節 आहारस्त्वपि सर्वस्य त्रिविधो भवति प्रिय: । यज्ञस्तपस्तथा दानं तेषां भेदमिमं श‍ृणु ॥ ७ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.8-10 https://www.vedictree.net/doku.php?id=bg17.8-10&rev=1775547095&do=diff 17 章 8 - 10 節 आयु:सत्त्वबलारोग्यसुखप्रीतिविवर्धना: । रस्या: स्‍निग्धा: स्थिरा हृद्या आ हारा: सात्त्विकप्रिया: ॥ ८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.11 https://www.vedictree.net/doku.php?id=bg17.11&rev=1775547095&do=diff 17 章 11 節 अफलाकाङ्‌‍क्षिभिर्यज्ञो विधिदिष्टो य इज्यते । यष्टव्यमेवेति मन: समाधाय स सात्त्विक: ॥ ११ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.12 https://www.vedictree.net/doku.php?id=bg17.12&rev=1775547095&do=diff 17 章 12 節 अभिसन्धाय तु फलं दम्भार्थमपि चैव यत् । इज्यते भरतश्रेष्ठ तं यज्ञं विद्धि राजसम् ॥ १२ ॥ "abhisandhāya tu phalaṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.13 https://www.vedictree.net/doku.php?id=bg17.13&rev=1775547095&do=diff 17 章 節 विधिहीनमसृष्टान्नं मन्‍त्रहीनमदक्षिणम् । श्रद्धाविरहितं यज्ञं तामसं परिचक्षते ॥ १३ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.14 https://www.vedictree.net/doku.php?id=bg17.14&rev=1775547095&do=diff 17 章 14 節 देवद्विजगुरुप्राज्ञपूजनं शौचमार्जवम् । ब्रह्मचर्यमहिंसा च शारीरं तप उच्यते ॥ १४ ॥ "deva-dvija-guru-prājña- text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.15 https://www.vedictree.net/doku.php?id=bg17.15&rev=1775547095&do=diff 17 章 15 節 अनुद्वेगकरं वाक्यं सत्यं प्रियहितं च यत् स्वाध्यायाभ्यसनं चैव वाङ्‍मयं तप उच्यते ॥ १५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.16 https://www.vedictree.net/doku.php?id=bg17.16&rev=1775547095&do=diff 17 章 16 節 मन:प्रसाद: सौम्यत्वं मौनमात्मविनिग्रह: । भावसंश‍ुद्धिरित्येतत्तपो मानसमुच्यते ॥ १६ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.17 https://www.vedictree.net/doku.php?id=bg17.17&rev=1775547095&do=diff 17 章 17 節 श्रद्धया परया तप्‍तं तपस्तत्‍त्रिविधं नरै: । अफलाकाङ्‌‍क्षिभिर्युक्तै: सात्त्विकं परिचक्षते ॥ १७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.18 https://www.vedictree.net/doku.php?id=bg17.18&rev=1775547095&do=diff 17 章 18 節 सत्कारमानपूजार्थं तपो दम्भेन चैव यत् । क्रियते तदिह प्रोक्तं राजसं चलमध्रुवम् ॥ १८ ॥ "satkāra-māna-pūjārthaṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.19 https://www.vedictree.net/doku.php?id=bg17.19&rev=1775547095&do=diff 17 章 19 節 मूढग्राहेणात्मनो यत्पीडया क्रियते तप: । परस्योत्सादनार्थं वा तत्तामसमुदाहृतम् ॥ १९ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.20 https://www.vedictree.net/doku.php?id=bg17.20&rev=1775547095&do=diff 17 章 20 節 दातव्यमिति यद्दानं दीयतेऽनुपकारिणे । देशे काले च पात्रे च तद्दानं सात्त्विकं स्मृतम् ॥ २० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.21 https://www.vedictree.net/doku.php?id=bg17.21&rev=1775547095&do=diff 17 章 21 節 यत्तु प्रत्युपकारार्थं फलमुद्दिश्य वा पुन: । दीयते च परिक्ल‍ि‍ष्टं तद्दानं राजसं स्मृतम् ॥ २१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.22 https://www.vedictree.net/doku.php?id=bg17.22&rev=1775547095&do=diff 17 章 22 節 अदेशकाले यद्दानमपात्रेभ्यश्च दीयते । असत्कृतमवज्ञातं तत्तामसमुदाहृतम् ॥ २२ ॥ "adeśa-kāle yad dānam text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.23 https://www.vedictree.net/doku.php?id=bg17.23&rev=1775547095&do=diff 17 章 23 節 ॐ तत्सदिति निर्देशो ब्रह्मणस्त्रिविध: स्मृत: । ब्राह्मणास्तेन वेदाश्च यज्ञाश्च विहिता: पुरा ॥ २३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.24 https://www.vedictree.net/doku.php?id=bg17.24&rev=1775547095&do=diff 17 章 24 節 तस्माद् ॐ इत्युदाहृत्य यज्ञदानतप:क्रिया: । प्रवर्तन्ते विधानोक्ता: सततं ब्रह्मवादिनाम् ॥ २४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.25 https://www.vedictree.net/doku.php?id=bg17.25&rev=1775547095&do=diff 17 章 25 節 तदित्यनभिसन्धाय फलं यज्ञतप:क्रिया: । दानक्रियाश्च विविधा: क्रियन्ते मोक्षकाङ्‌‍क्षिभि: ॥ २५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.26-27 https://www.vedictree.net/doku.php?id=bg17.26-27&rev=1775547095&do=diff 17 章 26 - 27 節 सद्भ‍ावे साधुभावे च सदित्येतत्प्रयुज्यते । प्रशस्ते कर्मणि तथा सच्छब्द: पार्थ युज्यते ॥ २६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17.28 https://www.vedictree.net/doku.php?id=bg17.28&rev=1775547095&do=diff 17 章 28 節 अश्रद्धया हुतं दत्तं तपस्तप्‍तं कृतं च यत् । असदित्युच्यते पार्थ न च तत्प्रेत्य नो इह ॥ २८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg17 https://www.vedictree.net/doku.php?id=bg17&rev=1775547095&do=diff 第十七章 信仰的分類 第 1 節 第 2 節 第 3 節 第 4 節 第 5-6 節 第 7 節 第 8-10 節 第 11 節 第 12 節 第 13 節 第 14 節 第 15 節 第 16 節 第 17 節 第 18 節 第 19 節 第 20 節 第 21 節 第 22 節 第 23 節 第 24 節 第 25 節 第 26-27 節 第 28 節 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.1 https://www.vedictree.net/doku.php?id=bg18.1&rev=1775547095&do=diff 18 章 1 節 सन्न्यासस्य महाबाहो तत्त्वमिच्छामि वेदितुम् । त्यागस्य च हृषीकेश पृथक्केशिनिषूदन ॥ १ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.2 https://www.vedictree.net/doku.php?id=bg18.2&rev=1775547095&do=diff 18 章 2 節 काम्यानां कर्मणां न्यासं सन्न्यासं कवयो विदु: । सर्वकर्मफलत्यागं प्राहुस्त्यागं विचक्षणा: ॥ २ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.3 https://www.vedictree.net/doku.php?id=bg18.3&rev=1775547095&do=diff 18 章 3 節 काम्यानां कर्मणां न्यासं सन्न्यासं कवयो विदु: । सर्वकर्मफलत्यागं प्राहुस्त्यागं विचक्षणा: ॥ २ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.4 https://www.vedictree.net/doku.php?id=bg18.4&rev=1775547095&do=diff 18 章 4 節 निश्चयं श‍ृणु मे तत्र त्यागे भरतसत्तम । त्यागो हि पुरुषव्याघ्र त्रिविध: सम्प्रकीर्तित: ॥ ४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.5 https://www.vedictree.net/doku.php?id=bg18.5&rev=1775547095&do=diff 18 章 5 節 यज्ञदानतप:कर्म न त्याज्यं कार्यमेव तत् । यज्ञो दानं तपश्चैव पावनानि मनीषिणाम् ॥ ५ ॥ "yajña-dāna-tapaḥ-karma text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.6 https://www.vedictree.net/doku.php?id=bg18.6&rev=1775547095&do=diff 18 章 6 節 एतान्यपि तु कर्माणि सङ्गं त्यक्त्वा फलानि च । कर्तव्यानीति मे पार्थ निश्चितं मतमुत्तमम् ॥ ६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.7 https://www.vedictree.net/doku.php?id=bg18.7&rev=1775547095&do=diff 18 章 7 節 नियतस्य तु सन्न्यास: कर्मणो नोपपद्यते । मोहात्तस्य परित्यागस्तामस: परिकीर्तित: ॥ ७ ॥ "niyatasya tu sannyāsaḥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.8 https://www.vedictree.net/doku.php?id=bg18.8&rev=1775547095&do=diff 18 章 8 節 दु:खमित्येव यत्कर्म कायक्ल‍ेशभयात्त्यजेत् । स कृत्वा राजसं त्यागं नैव त्यागफलं लभेत् ॥ ८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.9 https://www.vedictree.net/doku.php?id=bg18.9&rev=1775547095&do=diff 18 章 9 節 कार्यमित्येव यत्कर्म नियतं क्रियतेऽर्जुन । सङ्गं त्यक्त्वा फलं चैव स त्याग: सात्त्विको मत: ॥ ९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.10 https://www.vedictree.net/doku.php?id=bg18.10&rev=1775547095&do=diff 18 章 10 節 न द्वेष्ट्यकुशलं कर्म कुशले नानुषज्ज‍ते । त्यागी सत्त्वसमाविष्टो मेधावी छिन्नसंशय: ॥ १० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.11 https://www.vedictree.net/doku.php?id=bg18.11&rev=1775547095&do=diff 18 章 11 節 न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषत: । यस्तु कर्मफलत्यागी स त्यागीत्यभिधीयते ॥ ११ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.12 https://www.vedictree.net/doku.php?id=bg18.12&rev=1775547095&do=diff 18 章 12 節 अनिष्टमिष्टं मिश्रं च त्रिविधं कर्मण: फलम् । भवत्यत्यागिनां प्रेत्य न तु सन्न्यासिनां क्‍वचित् ॥ १२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.13-14 https://www.vedictree.net/doku.php?id=bg18.13-14&rev=1775547095&do=diff 18 章 13 - 14 節 पञ्चैतानि महाबाहो कारणानि निबोध मे । सांख्ये कृतान्ते प्रोक्तानि सिद्धये सर्वकर्मणाम् ॥ १३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.15 https://www.vedictree.net/doku.php?id=bg18.15&rev=1775547095&do=diff 18 章 15 節 शरीरवाङ्‍मनोभिर्यत्कर्म प्रारभते नर: । न्याय्यं वा विपरीतं वा पञ्चैते तस्य हेतव: ॥ १५ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.16 https://www.vedictree.net/doku.php?id=bg18.16&rev=1775547095&do=diff 18 章 16 節 तत्रैवं सति कर्तारमात्मानं केवलं तु य: । पश्यत्यकृतबुद्धित्वान्न स पश्यति दुर्मति: ॥ १६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.17 https://www.vedictree.net/doku.php?id=bg18.17&rev=1775547095&do=diff 18 章 17 節 यस्य नाहंकृतो भावो बुद्धिर्यस्य न लिप्यते । हत्वापि स इमाँल्ल‍ोकान्न हन्ति न निबध्यते ॥ १७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.18 https://www.vedictree.net/doku.php?id=bg18.18&rev=1775547095&do=diff 18 章 18 節 ज्ञानं ज्ञेयं परिज्ञाता त्रिविधा कर्मचोदना । करणं कर्म कर्तेति त्रिविध: कर्मसङ्‍ग्रह: ॥ १८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.19 https://www.vedictree.net/doku.php?id=bg18.19&rev=1775547095&do=diff 18 章 19 節 ज्ञानं कर्म च कर्ता च त्रिधैव गुणभेदत: । प्रोच्यते गुणसंख्याने यथावच्छृणु तान्यपि ॥ १९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.20 https://www.vedictree.net/doku.php?id=bg18.20&rev=1775547095&do=diff 18 章 20 節 सर्वभूतेषु येनैकं भावमव्ययमीक्षते । अविभक्तं विभक्तेषु तज्ज्ञानं विद्धि सात्त्विकम् ॥ २० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.21 https://www.vedictree.net/doku.php?id=bg18.21&rev=1775547095&do=diff 18 章 21 節 पृथक्त्वेन तु यज्ज्ञानं नानाभावान्पृथग्विधान् । वेत्ति सर्वेषु भूतेषु तज्ज्ञानं विद्धि राजसम् ॥ २१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.22 https://www.vedictree.net/doku.php?id=bg18.22&rev=1775547095&do=diff यत्तु कृत्स्नवदेकस्मिन्कार्ये सक्तमहैतुकम् । अतत्त्वार्थवदल्पं च तत्तामसमुदाहृतम् ॥ २२ ॥ yat tu kṛtsna-vad ekasmin kārye saktam ahaitukam atattvārtha-vad alpaṁ ca tat tāmasam udāhṛtam text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.23 https://www.vedictree.net/doku.php?id=bg18.23&rev=1775547095&do=diff 18 章 23 節 नियतं सङ्गरहितमरागद्वेषत: कृतम् । अफलप्रेप्सुना कर्म यत्तत्सात्त्विकमुच्यते ॥ २३ ॥ "niyataṁ saṅga-rahitam text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.24 https://www.vedictree.net/doku.php?id=bg18.24&rev=1775547095&do=diff 18 章 24 節 यत्तु कामेप्सुना कर्म साहङ्कारेण वा पुन: । क्रियते बहुलायासं तद्राजसमुदाहृतम् ॥ २४ ॥ "yat tu kāmepsunā karma text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.25 https://www.vedictree.net/doku.php?id=bg18.25&rev=1775547095&do=diff 18 章 25 節 अनुबन्धं क्षयं हिंसामनपेक्ष्य च पौरुषम् । मोहादारभ्यते कर्म यत्तत्तामसमुच्यते ॥ २५ ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.26 https://www.vedictree.net/doku.php?id=bg18.26&rev=1775547095&do=diff 18 章 26 節 मुक्तसङ्गोऽनहंवादी धृत्युत्साहसमन्वित: । सिद्ध्यसिद्ध्योर्निर्विकार: कर्ता सात्त्विक उच्यते ॥ २६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.27 https://www.vedictree.net/doku.php?id=bg18.27&rev=1775547095&do=diff 18 章 27 節 रागी कर्मफलप्रेप्सुर्लुब्धो हिंसात्मकोऽश‍ुचि: । हर्षशोकान्वित: कर्ता राजस: परिकीर्तित: ॥ २७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.28 https://www.vedictree.net/doku.php?id=bg18.28&rev=1775547095&do=diff 18 章 28 節 अयुक्त: प्राकृत: स्तब्ध: शठो नैष्कृतिकोऽलस: । विषादी दीर्घसूत्री च कर्ता तामस उच्यते ॥ २८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.29 https://www.vedictree.net/doku.php?id=bg18.29&rev=1775547095&do=diff 18 章 29 節 बुद्धेर्भेदं धृतेश्चैव गुणतस्त्रिविधं श‍ृणु । प्रोच्यमानमशेषेण पृथक्त्वेन धनञ्जय ॥ २९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.30 https://www.vedictree.net/doku.php?id=bg18.30&rev=1775547095&do=diff 18 章 30 節 प्रवृत्तिं च निवृत्तिं च कार्याकार्ये भयाभये । बन्धं मोक्षं च या वेत्ति बुद्धि: सा पार्थ सात्त्विकी ॥ ३० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.31 https://www.vedictree.net/doku.php?id=bg18.31&rev=1775547095&do=diff 18 章 31 節 यया धर्ममधर्मं च कार्यं चाकार्यमेव च । अयथावत्प्रजानाति बुद्धि: सा पार्थ राजसी ॥ ३१ ॥ "yayā dharmam adharmaṁ ca text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.32 https://www.vedictree.net/doku.php?id=bg18.32&rev=1775547095&do=diff 18 章 32 節 अधर्मं धर्ममिति या मन्यते तमसावृता । सर्वार्थान्विपरीतांश्च बुद्धि: सा पार्थ तामसी ॥ ३२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.33 https://www.vedictree.net/doku.php?id=bg18.33&rev=1775547095&do=diff 18 章 33 節 धृत्या यया धारयते मन:प्राणेन्द्रियक्रिया: । योगेनाव्यभिचारिण्या धृति: सा पार्थ सात्त्विकी ॥ ३३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.34 https://www.vedictree.net/doku.php?id=bg18.34&rev=1775547095&do=diff 18 章 34 節 यया तु धर्मकामार्थान्धृत्या धारयतेऽर्जुन । प्रसङ्गेन फलाकाङ्क्षी धृति: सा पार्थ राजसी ॥ ३४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.35 https://www.vedictree.net/doku.php?id=bg18.35&rev=1775547095&do=diff 18 章 35 節 यया स्वप्‍नं भयं शोकं विषादं मदमेव च । न विमुञ्चति दुर्मेधा धृति: सा पार्थ तामसी ॥ ३५ ॥ "yayā svapnaṁ bhayaṁ śokaṁ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.36-37 https://www.vedictree.net/doku.php?id=bg18.36-37&rev=1775547095&do=diff 18 章 36 - 37 節 सुखं त्विदानीं त्रिविधं श‍ृणु मे भरतर्षभ । अभ्यासाद्रमते यत्र दु:खान्तं च निगच्छति ॥ ३६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.38 https://www.vedictree.net/doku.php?id=bg18.38&rev=1775547095&do=diff 18 章 38 節 विषयेन्द्रियसंयोगाद्यत्तदग्रेऽमृतोपमम् । परिणामे विषमिव तत्सुखं राजसं स्मृतम् ॥ ३८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.39 https://www.vedictree.net/doku.php?id=bg18.39&rev=1775547095&do=diff 18 章 39 節 यदग्रे चानुबन्धे च सुखं मोहनमात्मन: । निद्रालस्यप्रमादोत्थं तत्तामसमुदाहृतम् ॥ ३९ ॥ "yad agre cānubandhe ca text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.40 https://www.vedictree.net/doku.php?id=bg18.40&rev=1775547095&do=diff 18 章 40 節 न तदस्ति पृथिव्यां वा दिवि देवेषु वा पुन: । सत्त्वं प्रकृतिजैर्मुक्तं यदेभि: स्यात्‍त्रिभिर्गुणै: ॥ ४० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.41 https://www.vedictree.net/doku.php?id=bg18.41&rev=1775547095&do=diff 18 章 41 節 ब्राह्मणक्षत्रियविशां श‍ूद्राणां च परन्तप । कर्माणि प्रविभक्तानि स्वभावप्रभवैर्गुणै: ॥ ४१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.42 https://www.vedictree.net/doku.php?id=bg18.42&rev=1775547095&do=diff 18 章 42 節 शमो दमस्तप: शौचं क्षान्तिरार्जवमेव च । ज्ञानं विज्ञानमास्तिक्यं ब्रह्मकर्म स्वभावजम् ॥ ४२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.43 https://www.vedictree.net/doku.php?id=bg18.43&rev=1775547095&do=diff 18 章 43 節 शौर्यं तेजो धृतिर्दाक्ष्यं युद्धे चाप्यपलायनम् । दानमीश्वरभावश्च क्षात्रं कर्म स्वभावजम् ॥ ४३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.44 https://www.vedictree.net/doku.php?id=bg18.44&rev=1775547095&do=diff 18 章 44 節 कृषिगोरक्ष्यवाणिज्यं वैश्यकर्म स्वभावजम् । परिचर्यात्मकं कर्म श‍ूद्रस्यापि स्वभावजम् ॥ ४४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.45 https://www.vedictree.net/doku.php?id=bg18.45&rev=1775547095&do=diff 18 章 45 節 स्वे स्वे कर्मण्यभिरत: संसिद्धिं लभते नर स्वकर्मनिरत: सिद्धिं यथा विन्दति तच्‍छृणु ॥ ४५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.46 https://www.vedictree.net/doku.php?id=bg18.46&rev=1775547095&do=diff 18 章 46 節 यत: प्रवृत्तिर्भूतानां येन सर्वमिदं ततम् । स्वकर्मणा तमभ्यर्च्य सिद्धिं विन्दति मानव: ॥ ४६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.47 https://www.vedictree.net/doku.php?id=bg18.47&rev=1775547095&do=diff 18 章 47 節 श्रेयान्स्वधर्मो विगुण: परधर्मात्स्वनुष्ठितात् । स्वभावनियतं कर्म कुर्वन्नाप्‍नोति किल्बिषम् ॥ ४७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.48 https://www.vedictree.net/doku.php?id=bg18.48&rev=1775547095&do=diff 18 章 48 節 सहजं कर्म कौन्तेय सदोषमपि न त्यजेत् । सर्वारम्भा हि दोषेण धूमेनाग्न‍िरिवावृता: ॥ ४८ ॥ "saha-jaṁ karma kaunteya text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.49 https://www.vedictree.net/doku.php?id=bg18.49&rev=1775547095&do=diff 18 章 49 節 असक्तबुद्धि: सर्वत्र जितात्मा विगतस्पृह: । नैष्कर्म्यसिद्धिं परमां सन्न्यासेनाधिगच्छति ॥ ४९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.50 https://www.vedictree.net/doku.php?id=bg18.50&rev=1775547095&do=diff 18 章 50 節 सिद्धिं प्राप्‍तो यथा ब्रह्म तथाप्‍नोति निबोध मे । समासेनैव कौन्तेय निष्ठा ज्ञानस्य या परा ॥ ५० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.51-53 https://www.vedictree.net/doku.php?id=bg18.51-53&rev=1775547095&do=diff 18 章 51 - 53 節 बुद्ध्या विश‍ुद्धया युक्तो धृत्यात्मानं नियम्य च । शब्दादीन्विषयांस्त्यक्त्वा रागद्वेषौ व्युदस्य च ॥ ५१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.54 https://www.vedictree.net/doku.php?id=bg18.54&rev=1775547095&do=diff 18 章 54 節 ब्रह्मभूत: प्रसन्नात्मा न शोचति न काङ्क्षति । सम: सर्वेषु भूतेषु मद्भ‍‍क्तिं लभते पराम् ॥ ५४ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.55 https://www.vedictree.net/doku.php?id=bg18.55&rev=1775547095&do=diff 18 章 55 節 भक्त्य‍ा मामभिजानाति यावान्यश्चास्मि तत्त्वत: । ततो मां तत्त्वतो ज्ञात्वा विशते तदनन्तरम् ॥ ५५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.56 https://www.vedictree.net/doku.php?id=bg18.56&rev=1775547095&do=diff 18 章 56 節 सर्वकर्माण्यपि सदा कुर्वाणो मद्‍व्यपाश्रय: । मत्प्रसादादवाप्‍नोति शाश्वतं पदमव्ययम् ॥ ५६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.57 https://www.vedictree.net/doku.php?id=bg18.57&rev=1775547095&do=diff 18 章 57 節 चेतसा सर्वकर्माणि मयि सन्न्यस्य मत्पर: । बुद्धियोगमुपाश्रित्य मच्च‍ित्त: सततं भव ॥ ५७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.58 https://www.vedictree.net/doku.php?id=bg18.58&rev=1775547095&do=diff 18 章 58 節 मच्च‍ित्त: सर्वदुर्गाणि मत्प्रसादात्तरिष्यसि । अथ चेत्त्वमहङ्कारान्न श्रोष्यसि विनङ्‍क्ष्यसि ॥ ५८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.59 https://www.vedictree.net/doku.php?id=bg18.59&rev=1775547095&do=diff 18 章 59 節 यदहङ्कारमाश्रित्य न योत्स्य इति मन्यसे । मिथ्यैष व्यवसायस्ते प्रकृतिस्त्वां नियोक्ष्यति ॥ ५९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.60 https://www.vedictree.net/doku.php?id=bg18.60&rev=1775547095&do=diff 18 章 60 節 स्वभावजेन कौन्तेय निबद्ध: स्वेन कर्मणा । कर्तुं नेच्छसि यन्मोहात्करिष्यस्यवशोऽपि तत् ॥ ६० ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.61 https://www.vedictree.net/doku.php?id=bg18.61&rev=1775547095&do=diff 18 章 61 節 ईश्वर: सर्वभूतानां हृद्देशेऽर्जुन तिष्ठति । भ्रामयन्सर्वभूतानि यन्‍त्रारूढानि मायया ॥ ६१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.62 https://www.vedictree.net/doku.php?id=bg18.62&rev=1775547095&do=diff 18 章 62 節 तमेव शरणं गच्छ सर्वभावेन भारत । तत्प्रसादात्परां शान्तिं स्थानं प्राप्स्यसि शाश्वतम् ॥ ६२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.63 https://www.vedictree.net/doku.php?id=bg18.63&rev=1775547095&do=diff 18 章 63 節 इति ते ज्ञानमाख्यातं गुह्याद्‍‍गुह्यतरं मया । विमृश्यैतदशेषेण यथेच्छसि तथा कुरु ॥ ६३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.64 https://www.vedictree.net/doku.php?id=bg18.64&rev=1775547095&do=diff 18 章 64 節 सर्वगुह्यतमं भूय: श‍ृणु मे परमं वच: । इष्टोऽसि मे दृढमिति ततो वक्ष्यामि ते हितम् ॥ ६४ ॥ "sarva-guhyatamaṁ bhūyaḥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.65 https://www.vedictree.net/doku.php?id=bg18.65&rev=1775547095&do=diff 18 章 65 節 मन्मना भव मद्भ‍क्तो मद्याजी मां नमस्कुरु । मामेवैष्यसि सत्यं ते प्रतिजाने प्रियोऽसि मे ॥ ६५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.66 https://www.vedictree.net/doku.php?id=bg18.66&rev=1775547095&do=diff 18 章 66 節 सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज । अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा श‍ुच: ॥ ६६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.67 https://www.vedictree.net/doku.php?id=bg18.67&rev=1775547095&do=diff 18 章 67 節 इदं ते नातपस्काय नाभक्ताय कदाचन । न चाश‍ुश्रूषवे वाच्यं न च मां योऽभ्यसूयति ॥ ६७ ॥ "idaṁ te nātapaskāya text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.68 https://www.vedictree.net/doku.php?id=bg18.68&rev=1775547095&do=diff 18 章 68 節 य इदं परमं गुह्यं मद्भ‍क्तेष्वभिधास्यति । भक्तिं मयि परां कृत्वा मामेवैष्यत्यसंशय: ॥ ६८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.69 https://www.vedictree.net/doku.php?id=bg18.69&rev=1775547095&do=diff 18 章 69 節 न च तस्मान्मनुष्येषु कश्चिन्मे प्रियकृत्तम: । भविता न च मे तस्मादन्य: प्रियतरो भुवि ॥ ६९ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.70 https://www.vedictree.net/doku.php?id=bg18.70&rev=1775547095&do=diff 18 章 70 節 अध्येष्यते च य इमं धर्म्यं संवादमावयो: । ज्ञानयज्ञेन तेनाहमिष्ट: स्यामिति मे मति: ॥ ७० ॥ " text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.71 https://www.vedictree.net/doku.php?id=bg18.71&rev=1775547095&do=diff 18 章 71 節 श्रद्धावाननसूयश्च श‍ृणुयादपि यो नर: । सोऽपि मुक्त: शुभाँल्ल‍ोकान्प्राप्‍नुयात्पुण्यकर्मणाम् ॥ ७१ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.72 https://www.vedictree.net/doku.php?id=bg18.72&rev=1775547095&do=diff 18 章 72 節 कच्च‍िदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा । कच्च‍िदज्ञानसम्मोह: प्रणष्टस्ते धनञ्जय ॥ ७२ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.73 https://www.vedictree.net/doku.php?id=bg18.73&rev=1775547095&do=diff 18 章 73 節 नष्टो मोह: स्मृतिर्लब्धा त्वत्प्रसादान्मयाच्युत । स्थितोऽस्मि गतसन्देह: करिष्ये वचनं तव ॥ ७३ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.74 https://www.vedictree.net/doku.php?id=bg18.74&rev=1775547095&do=diff 18 章 74 節 इत्यहं वासुदेवस्य पार्थस्य च महात्मन: । संवादमिममश्रौषमद्भुतं रोमहर्षणम् ॥ ७४ ॥ "sañjaya uvāca text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.75 https://www.vedictree.net/doku.php?id=bg18.75&rev=1775547095&do=diff 18 章 75 節 व्यासप्रसादाच्छ्रुतवानेतद्‍गुह्यमहं परम् । योगं योगेश्वरात्कृष्णात्साक्षात्कथयत: स्वयम् ॥ ७५ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.76 https://www.vedictree.net/doku.php?id=bg18.76&rev=1775547095&do=diff 18 章 76 節 राजन्संस्मृत्य संस्मृत्य संवादमिममद्भुतम् । केशवार्जुनयो: पुण्यं हृष्यामि च मुहुर्मुहु: ॥ ७६ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.77 https://www.vedictree.net/doku.php?id=bg18.77&rev=1775547095&do=diff 18 章 77 節 तच्च‍ संस्मृत्य संस्मृत्य रूपमत्यद्भुतं हरे: । विस्मयो मे महान्‍राजन्हृष्यामि च पुन: पुन: ॥ ७७ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18.78 https://www.vedictree.net/doku.php?id=bg18.78&rev=1775547095&do=diff 18 章 78 節 यत्र योगेश्वर: कृष्णो यत्र पार्थो धनुर्धर: । तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम ॥ ७८ ॥ text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg18 https://www.vedictree.net/doku.php?id=bg18&rev=1775547095&do=diff 第十八章 結論─棄絕的圓滿境界 第 1 節 第 2 節 第 3 節 第 4 節 第 5 節 第 6 節 第 7 節 第 8 節 第 9 節 第 10 節 第 11 節 第 12 節 第 13-14 節 第 15 節 第 16 節 第 18 節 第 18 節 第 19 節 第 20 節 第 21 節 第 22 節 第 23 節 第 24 節 第 25 節 第 26 節 第 27 節 第 28 節 第 29 節 第 30 節 第 31 節 第 32 節 第 33 節 第 34 節 第 35 節 第 36-37 節 第 38 節 第 39 節 第 40 節 第 41 節 第 42 節 第 43 節 第 44 節 第 45 節 第 46 節 第 47 節 第 48 節 第 49 節 第 50 節 第 51-53 節 第 54 節 第 55 節 第 56 節 第 57 節 第 58 節 第 59 節 第 60 節 第 61 節 第 62 節 第 63 節 第 64 節 第 … text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1971_1 https://www.vedictree.net/doku.php?id=bg1971_1&rev=1775547095&do=diff 獻給 　　　　　　　　　　　　獻　　給 　　　　　　　　　史里拉巴拉廸瓦維耶佈珊拿 　　　　　　　ŚRIILA BALADEVA VIDYĀBHŪṢAṆA 他對吠檀多（維丹達）Vedānta 哲學作出雋永的「高文達．巴斯耶」評述。 text/html 2026-04-07T07:31:35+00:00 Anonymous (anonymous@undisclosed.example.com) bg1971 https://www.vedictree.net/doku.php?id=bg1971&rev=1775547095&do=diff 第一章 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) bgsetting https://www.vedictree.net/doku.php?id=bgsetting&rev=1761008219&do=diff 背景 ∗ 序 ∗ 章節提要 ∗ 師徒傳承 ∗ 導言 背景 《博伽梵歌》，由七百節梵文詩組成，是人類最重要的哲學兼文學著作 之一。歷史上，《博伽梵歌》的釋論遠多於其他的哲學或宗教著作。《梵歌》是一部永恆智慧的經典，在世界上現存最古老的精神文化 ─ 印度的《韋達》文明中，是主要的文獻支柱。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) bgsummary https://www.vedictree.net/doku.php?id=bgsummary&rev=1761008219&do=diff 背景 ∗ 序 ∗ 章節提要 ∗ 師徒傳承 ∗ 導言 章節提要 第一章 在庫茹之野視察兩方的軍隊 當兩軍對峙，列陣待戰時，偉大的武士阿尊拿看見自己摯 愛的親人、導師、朋友分屬兩方，已將生死置諸度外，準 備廝殺，不禁滿心悲惻，意志弛渙。他心迷意亂，不願意 作戰。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) bhagavad-gita https://www.vedictree.net/doku.php?id=bhagavad-gita&rev=1761008205&do=diff text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) bhagavatam_10subjects https://www.vedictree.net/doku.php?id=bhagavatam_10subjects&rev=1761008205&do=diff 博伽瓦譚的十主題 * Sarga – 原創造 * Visarga - 次創作 * Sthanam - 星系 * Poshanam - 神的保護 * Utayah - 創造力 * Manvantara – 摩奴轉替 * Isha-anukatha - 神的科學 * text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) bhagavatam_stories https://www.vedictree.net/doku.php?id=bhagavatam_stories&rev=1761008205&do=diff 博伽瓦譚的故事 十化身的故事 Dasavatara * 魚形象的化身 * 龜形象的化身 * 野豬形象的化身 * 半獅半人形象的化身 * 侏儒婆羅門形象的化身 * 武士形象的化身 * 國王形象的化身 * 主Balarama (Krishna 兄長} * 佛陀形象的化身 * 騎士形象的化身 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) bhajahu_re_mana_sri_nanda-nandana https://www.vedictree.net/doku.php?id=bhajahu_re_mana_sri_nanda-nandana&rev=1761008219&do=diff Bhajahu Re Mana Sri Nanda-nandana 1 "bhajahu re mana sri-nanda-nandana- abhaya-caranaravinda re durlabha manava-janama sat-sange taroho e bhava-sindhu re" 心意啊，只是崇拜令人無懼的Nanda之子的蓮花足吧，以這個罕能得到的人身，籍著與聖人的聯誼而跨越這世俗存在的海洋。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) bhoga-arati https://www.vedictree.net/doku.php?id=bhoga-arati&rev=1761008219&do=diff Bhoga-arati (出自 Gitavali) 1 "bhaja bhakata-vatsala sri-gaurahari sri-gaurahari sohi gostha-bihari， nanda-jasomati-citta-hari" 崇拜Sri Gaurahari吧！他總是對他的奉獻者充滿愛意。他就是在Vraja的牧場嬉戲，偷取南達雅首達心的至尊首神奎師那。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) bookroom https://www.vedictree.net/doku.php?id=bookroom&rev=1761008205&do=diff 英文版 ENG * 婆羅賀摩讚 Brahma Samhita<tab3> * 大博伽瓦達甘露經 Brhat-bhagavatamrta<tab3> * 印度六見哲學 Sad Darshana * 尼提安南達甘露經 Nityanada_caritamrta * 主采坦耶吉祥經 Sri Caitanya-Mangala * 博伽梵歌 Bhagavad-gita * 博伽梵摘要集 Bhagavat-Sandarbha 中文版 * 僕人的僕人 * 簡易的星際旅程 * 文明與超然 * 《博伽梵歌》(1971) 兒童版 * 印度寓言集 字典 * 梵文入門… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) bootstrap https://www.vedictree.net/doku.php?id=bootstrap&rev=1761008205&do=diff 《奉愛的甘露》 《永恆的采坦亞經》 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) branch https://www.vedictree.net/doku.php?id=branch&rev=1761008205&do=diff 好人當敵人 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) buddha_avatara https://www.vedictree.net/doku.php?id=buddha_avatara&rev=1761008219&do=diff Buddha Avatara 佛陀形象的化身 根據五千多年前的韋達經典記載，佛陀的降凡是一早預言了的。在博伽瓦達古史Bhagavat Purana的一篇三章二十四節記述： "tatah kalau sampravrtte sammohaya sura-divisam buddho namnanjana-sutah text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) bulgaria_sofia https://www.vedictree.net/doku.php?id=bulgaria_sofia&rev=1761008205&do=diff Bulgaria Sofia 5000 BCE Great Goddess Vessel Discovered in Late Neolithic Shrine Posted on December 22, 2016 Anthropomorphic vessels depicting the Great Goddess with a bun hairstyle are the only ones of their type worldwide. Photo: Stara Zagora Regional Museum of History text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) bulgaria https://www.vedictree.net/doku.php?id=bulgaria&rev=1761008205&do=diff Bulgaria For a very long time the oldest cradle of the Bulgarian tribe remained hidden for the scrutiny of science. Some looked for it in Altai and Mongolia, others, like D. Susulov, N. Stanishev, in Tarim, to the East of Pamir. There were others who looked to the North, in the Caucasus,and still others considered Bulgarians to be Europeans, akin to the Thracians. It is only in the last years that we found some guiding lights in thiscomplex mazeway of hypotheses. The most important one relates … text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) burma https://www.vedictree.net/doku.php?id=burma&rev=1761008219&do=diff Burma src: <https://www.stephen-knapp.com/vedic_contributions_in_the_orient.htm> As explained by Upendra Thakur, “In addition to Buddhist remains found in large numbers in various parts of Burma, Hindu images have also been discovered over a wide area, including Vishnu, Ganesh and Brahma at Hmawza; Vishnu, Garuda and Hanuman at Mergui, and Surya, Durga and Vishnu in Arakan, as well as symbolical coins and terracotta tablets with Hindu objects on them. Again, in the village of Kalagangon nearby… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) calendar https://www.vedictree.net/doku.php?id=calendar&rev=1761008219&do=diff 月曆 橫掃或轉換橫視你的手機可以全覽 2024 2025 text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) canakya https://www.vedictree.net/doku.php?id=canakya&rev=1761008206&do=diff ---------- " 我 (作者) 僅以謙虛的心向全能的主維施紐 (三界的主人) 鞠躬，我開始誦讀從各類經文摘選出的政治倫理（niti）格言。 Humbly bowing down before the almighty Lord Sri Vishnu, the Lord of the three worlds, I recite maxims of the science of political ethics (niti) selected from the various sastras. text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cc https://www.vedictree.net/doku.php?id=cc&rev=1761008205&do=diff 《永恆的采坦亞經》 首篇逍遙 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) celtic https://www.vedictree.net/doku.php?id=celtic&rev=1761008205&do=diff Celtic Celtic/Vedic 1) Celtic cosmology cognizes four interrelating worlds of existence: netherworld, earth realm; heavenly realm of dead and demi-gods; white realm of supreme Deities and energy source of stars. Vedic cosmology perceives three interrelating worlds-physical; astral world of dead and demi-gods; causal universe of Deities, Supreme Being and primal energy; plus a fourth netherworld. text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) charakya https://www.vedictree.net/doku.php?id=charakya&rev=1761008219&do=diff Canakya Pandit Posted on December 23, 2017 by yogalink Chapter – 1 1. Humbly bowing down before the almighty Lord Sri Vishnu, the Lord of the three worlds, I recite maxims of the science of politics & Political ethics ( Niti ) selected from the various shastra. text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) china https://www.vedictree.net/doku.php?id=china&rev=1761008205&do=diff China i n d i a a n d c h i n a <http://www.atributetohinduism.com/India_and_China.htm> The cultural relations between India and China can be traced back to very early times. There are numerous references to China in Sanskrit tests, but their chronology is sketchy. The Mahabharata refers to China several times, including a reference to presents brought by the Chinese at the Rajasuya Yajna of the Pandavas; also, the Arthasastra and the Manusmriti mention China. According to French art historian,… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) civilisation_and_transendance https://www.vedictree.net/doku.php?id=civilisation_and_transendance&rev=1761008219&do=diff text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) comments_gita https://www.vedictree.net/doku.php?id=comments_gita&rev=1761008205&do=diff 學者賞評 "「當我閱讀《博伽梵歌》並思考神如何創造這個宇宙時，其他一切似乎都是多餘的。 」 “When I read the Bhagavad-Gita and reflect about how God created this universe everything else seems so superfluous.” text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) comments_sagan https://www.vedictree.net/doku.php?id=comments_sagan&rev=1761008206&do=diff 創造的祕密 談論到宇宙的起源，許多科學家對他們同行的理論都不感到滿意，因為在這些理論裡甚至有意去除神存在的可能性。在他生命最後的日子裏，愛因斯坦說： 「我想要知道的是，神如何創造這宇宙。而其他一切都僅是細節而已。」 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cow_milk_benefit_brain https://www.vedictree.net/doku.php?id=cow_milk_benefit_brain&rev=1761008205&do=diff 牛奶滋養腦細胞 聖恩帕布帕德的教導： 「為了這麼重要的腦組織，我們需要充裕的牛乳和乳製品。最終，我們需要保護母牛，從這重要動物，獲取最高的福祉。因此，母牛的保護，不僅是一種宗教感情，而是確保人類社會的最高福祉。」 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cow_milk_colostrum https://www.vedictree.net/doku.php?id=cow_milk_colostrum&rev=1761008205&do=diff 牛初乳 牛初乳是一種乳狀的液體，在產後的頭幾天，在真正的牛奶出現之前，來自奶牛的乳房。這種液體含有稱為抗體的蛋白質。這些抗體可以對抗引起疾病的細菌和病毒。牛初乳中的抗體水平可能比普通牛奶中的水平高 100 倍。研究人員創造了一種特殊類型的牛初乳，稱為“超免疫牛初乳”。這種特殊的初乳是由接種了針對特定致病微生物的疫苗的奶牛產生的，並且具有高特定種類的抗體。 牛初乳最常用於腹瀉和其他感染。 它是如何工作的 ？ 牛初乳富含營養物質和抗體。超免疫牛初乳是從接種過疫苗的奶牛身上收集的，這些奶牛可以產生特異性抗體來對抗引起腹瀉病的細菌。這些抗體出現在作為藥物收集的初乳中。希望這些牛抗體將有助於對抗人類疾病。然而，牛抗體似乎不能被很好地吸收。因此，對於許多感染，它們在人類中可能不活躍。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) cow_milk_vitamin_b12 https://www.vedictree.net/doku.php?id=cow_milk_vitamin_b12&rev=1761008219&do=diff 維生素 B12 牛奶是三種重要營養素的絕佳來源：蛋白質，鈣和幾種B族維生素。儘管身體可以從其他來源獲得蛋白質和鈣，但對於某些B族維生素，身體依賴於牛奶。 在素食中，牛奶通過提供維生素B12（鈷胺素）起到重要作用。大多數動物的胃中都有微生物產生B12，但人類不會。他們唯一的B12天然來源是肉類和牛奶。身體需要維生素B12來正確發展紅血球。缺乏會導致惡性和巨幼細胞性貧血。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) cowdung_germ https://www.vedictree.net/doku.php?id=cowdung_germ&rev=1761008219&do=diff 牛糞中發現的細菌可以讓你更聰明 來自紐約特洛伊聖人學院的研究人員今天報告了他們的發現，即我們環境中常見的特定細菌可能會增加學習行為。進行這項研究的Dorothy Matthews和Susan Jenks與出席聖地亞哥美國微生物學會會議的人員分享了他們的發現。Mycobacterium vaccae牛分枝桿菌對科學家而言是眾所周知，因為死的細菌正被用在哮喘、癌症、抑鬱症、牛皮癬、皮炎、濕疹和肺結核的免疫療法的測試。 M. vaccae因其首次在奧地利的牛糞中被發現而得名，天然存在於土壤中，當人們花時間在戶外時，尤其是在有植物和樹木的地方時，它便為人所吸入。在以前的研究中發現，被熱死的M. vaccae母牛分枝桿菌通過刺激神經元的生長和5-羥色胺的水平對小鼠具有抗抑鬱作用。然而，馬修斯和詹克斯對活著的M. vaccae的影響感到好奇，並將活細菌餵食給用作實驗的一組小老鼠，以了解它將如何影響他們在迷宮裡的導航。被餵食活著的M. vaccae的小老鼠比較起未接受過M. vaccae的，學習迷宮的速度提升兩倍，實驗組也表現出較少的焦慮。一段時間後，實驗組被取下細菌並再次進行比較測試。這次，實驗… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cowdung_rebulit_land https://www.vedictree.net/doku.php?id=cowdung_rebulit_land&rev=1761008205&do=diff 為何牛糞可重建受破壞的農田？ 農作物從土壤中攝取多少營養物質？ 只有1.5至2.0％。剩餘的98至98.5％的營養物質來自空氣，水和太陽。 每一片綠葉都是食物生產工廠。 它從空氣中、雲層水中及陽光中吸收了二氧化碳和氮氣。 每塊綠葉每平方英尺產生4.5克碳水化合物，從中得到1.5克穀物或2.25克水果。我們食品生產中的所有這些天然元素都是免費提供的。 泥土、水、空氣和陽光在世界各地免費供應。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) cowdung_valuable_asset https://www.vedictree.net/doku.php?id=cowdung_valuable_asset&rev=1761008219&do=diff 牛糞是人類最有價值的資產之一 牛糞是印度的寶藏之一。我們可以擁有世界上最肥沃、最健康的土壤，並且相等於種植兩倍。我們的人口在增長。到我寫完這篇文章的時候，印度將會增加3萬個嬰兒。但是，由於我們過度使用化學品，農藥和惡劣的水資源管理，我們的土壤變得越來越貧弱，甚至不能跟我們十年前種植的作物一樣種植農作物。這是總災難的秘訣。它在未來嗎？看看糧食和蔬菜的價格 - 如果夠了，價格會上漲嗎？… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cows_10_must_know https://www.vedictree.net/doku.php?id=cows_10_must_know&rev=1761008205&do=diff 牛的十項要知 牛至醒 有人說牛是糊裡糊塗的動物，這類說法極之不實。相反是，牛其實十分聰明醒目，而且好奇。牠們運用批判及思考能力及解決問題。有研究顯示,牛有能力學習交往,並利用過去的經驗判斷未來行動。在遇上挑戰時,牛會變得異常興奮,心律及腦波加速。有些牛甚至會跳到半空,好像是在大喊：「我做到了!」 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) cows_agriculture https://www.vedictree.net/doku.php?id=cows_agriculture&rev=1761008219&do=diff 土壤的健康 零成本自然農業 放牧的回饋 土壤的死亡是文明的死亡 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) cows_body https://www.vedictree.net/doku.php?id=cows_body&rev=1761008219&do=diff 牛的身體特質 牛的牙齒 牛上部前端是沒有門牙的，牠們合共有32顆牙齒，底部前端有8顆門牙，每一面後端的頂部及底部各有6個磨牙。牠們頂部前端堅厚的皮墊，而不是牙齒。牠們用自己粗粗厚厚的舌頭向草堆滑刷過去（你經驗過便知道），然後捲起青草，用牙齒及上頜的厚墊將青草啃食。以這快速、高效的動作，一頭牛每天可以很愉快地放牧約10個小時左右，由一處吃過的地區，轉到更遠有多青草的地方。… text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) cows_buddhist_view https://www.vedictree.net/doku.php?id=cows_buddhist_view&rev=1761008206&do=diff 《佛說放牛經》 《佛說放牛經》：「一時，婆伽婆在舍衛國祇樹給孤獨園。是時，佛告諸比丘：「有十一法，放牛兒不知放牛便宜，不曉養牛。何等十一？一者放牛兒不知色，二者不知相，三者不知摩刷，四者不知護瘡，五者不知作烟，六者不知擇道行，七者不知愛牛，八者不知何道渡水，九者不知逐好水草，十者［（殼牛］牛不遺殘，十一者不知分別養可用不可用。如是十一事，放牛兒不曉養護其牛者，牛終不滋息，日日有減。比丘！不知行十一事，如放牛兒者，終不成沙門，此法中終不種法律根栽，無有葉枝覆蔭；不行十一事強為沙門者，死墮三惡道。何等比丘十一行？比丘不知色，不知相應摩刷，不知摩刷應護瘡，不知護瘡應作烟，不知作烟，不知擇道行，不知愛牛，不知何道渡水，不知食處，不知敬長老。」… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cows_care https://www.vedictree.net/doku.php?id=cows_care&rev=1761008205&do=diff 牛的照顧 為了令母牛感到生活舒適，請遵循以下做法： 1. 住所的提供 i. 每天24小時，母牛應該享有飼料和乾淨的水自由通道，，現代牧業的設計是無論何時何地，牛都被允許有飲食及休息的選擇。 ii. 在牛棚/流動式場所設置加裝風扇和冷卻系統來減少熱力的刺激。 iii. 確保地板防滑，以減少損傷；增加飼料、飲水和休息區的流動性，並容納發情期的活動。 iv. 調整流動式場所設置的大小，以配合動物的多寡，並給牠們建立舒適的床，最好是沙造的。 v. 要評估牛棚的設計是否可讓母牛感到舒適，須先問這些問題：… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cows_character https://www.vedictree.net/doku.php?id=cows_character&rev=1761008205&do=diff 牛的性格 牛個性鮮明 根據有機農夫，羅莎密‧楊格，《母牛的生活奧秘》一書的作者，母牛可以有極高度的、中度的及學習遲緩的智力；有的牛友善、善解人意、積極進取、溫順、也有創意的、沉悶的、驕傲的，與及害羞的。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cows_concept https://www.vedictree.net/doku.php?id=cows_concept&rev=1761008205&do=diff Kouros Modern scholars accept that Kouros was considered the origin of all the Greek gods. He is described as a beautiful youth tending His sacred white cows with His elder brother and friends. He plays a flute and leads the boys in dance as they clash their cymbals. He dances with Rhoda and Her expansions in a circle dance named after Him called the Chorus Dance. As the Lord of the Dance He is called Choreagos from which is derived the modern word Īchoreographer'. The peacock feather was the p… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) cows_daily_activities https://www.vedictree.net/doku.php?id=cows_daily_activities&rev=1761008219&do=diff 牛的日常活動 舌舔 牛牛在一日裡第二段時間進行的活動，是會用舌頭舔靠在身邊的牛，牠們會舌頭舔鼻子、下顎及身體。 但這些活動可以很長久，舌舔 可以持續一小時或更長的時間。 有些人說，是因為舔者喜歡牠的鄰友的鹽味; 又有其他人說這是舔者表達情感的方式（舔犢情深）。 無論如何，舔者和被舔者都喜歡這項活動，有時可以看到，兩三個舔者找到合適的鄰友，他們給他舌舔讓他感到欣喜和搖擺不定。 經長時間觀察這習慣發現，母牛會舔犢牛，母牛，公牛及人; 犢牛會舔母牛，公牛和人; 但有趣的是，公牛只會舔母牛，公牛和人，但不會舔牛犢。 儘管一般情況這些舌舔的對象是母牛或公牛，但一些牛牛會認為人才是合適者。 有些牛對此更表現得很堅持及很衝動。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) cows_dung_potential https://www.vedictree.net/doku.php?id=cows_dung_potential&rev=1761008219&do=diff 牛糞的潛在力量 牛糞保護放射線元素的影響 外部資訊：agnihotra-online 文章中譯 酥油、米飯及牛糞同時一起燃燒會釋放出環氧乙烷（C2H40），環氧丙烷（CH3CHCH2O）和甲醛（CH 2 O），這些會導致降雨。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) cows_dung https://www.vedictree.net/doku.php?id=cows_dung&rev=1761008219&do=diff 牛糞~未能的自然能 牛糞的潛在力量 牛糞可重建受破壞的農田 牛糞~人類最有價值的資產之一 牛糞中發現的細菌可以讓你更聰明 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cows_energies https://www.vedictree.net/doku.php?id=cows_energies&rev=1761008205&do=diff 牛動力 以牛作為基礎的生物動力農業 可持續再生的能源 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cows_energy_self_sustainable https://www.vedictree.net/doku.php?id=cows_energy_self_sustainable&rev=1761008205&do=diff 可持續再生的能源 牛的力量代表一種可持續及可再生能源的資源。在農業方面，牛在表土遺留下來的牛蹄腳印，對比拖拉機令到土壤所受的壓縮，影響較淺。 另外，在環境方面，產生一組團隊公牛所需的資源，比起生產一台拖拉機要少得多。要生產一台拖拉機需要很多部件，涉及採礦、工廠、石油燃料等；但一頭母牛可以生育一頭公牛，而牠所須要的只是青草而已。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cows_energy https://www.vedictree.net/doku.php?id=cows_energy&rev=1761008205&do=diff 以牛作為基礎的生物動力農業 彼得‧博達是一位八十歲來自新西蘭的園丁和土壤專家。 他在自己的田野裡有六十多年的豐富經驗。他最喜歡的動物是牛，因為她提供的所有牛糞。 牛糞是博達視為最珍貴的，比黃金、珠寶、化石燃料，或許多其它天然資源更高。他最喜歡的是無脊椎動物是蚯蚓，他將它描述為“不收費的土壤健康的僕人。” 以牛作為基礎的生物動力農業 生物動力農業是一種高級形式的有機農業，重視對食品質量和土壤健康的；正因為如此，使用沒有合成肥料或農藥。 “生物動力”源與兩個希臘單詞，意思是Bios是生物，Dynamic意思是能量。生物動力農業的先驅是魯道夫斯坦納（1861-1925年），一位奧地利科學家，哲學家和教育家。他指出農民經歷的土壤的不利影響和農作物的質量及牲畜健康的惡化是在二十世紀引進化肥開始。1924年，在一系列八堂稱為“農業課程”的講座中，斯坦納教授了基本生態原則，就是農場是一個活的有機體，在整全和諧的系統內的個別自我包括一切的實體。生物動力學是一個完整農業的整體面貌。雖然斯坦納的生物力學理論在閱讀時可能有點深奧，但當它投入實際應用時，它變得非常實用。 生物動態農業是歷史最悠久的有機農業… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cows_grazing https://www.vedictree.net/doku.php?id=cows_grazing&rev=1761008205&do=diff 放牧的回饋 實施放牧和其他方面良好的管理，可大大優化田野景觀、健康及活力。 牧場主Shasta County說 ：「放牧管理如果做得適當妥善，實際上增強土壤中的有機物，提高他它的碳儲存能力，並且改善水和礦物質的循環，允許整個生態系統朝著健康方式運作。」他們的牧場是使用灌溉式牧場，將牛集中在一處，每天遷徙，並監察著其他狀況。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cows_hindu_view https://www.vedictree.net/doku.php?id=cows_hindu_view&rev=1761008205&do=diff 記在印度古典中 牛要時常受到尊重、崇拜及服務。 在牛棚裡向牛繞轉會得到繞轉所有宇宙短暫及永恆的福報。 洗過牛角的水是最純潔的，能消除生物所犯的罪的反應。 為牛的身體搔癢或按摩，洗掉內心所有的罪惡及污染。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) cows_human https://www.vedictree.net/doku.php?id=cows_human&rev=1761008219&do=diff 人類從照顧牛學懂甚麼 平和 母牛差不多被公認為和平的象徵。就算“bucolic田園” 一字，指的是一處寧靜的田園風光，也是來自希臘字boukolos，意思是“牧牛人”。不似貓和狗，母牛一般不傾向相爭，即使那是食物。牠們善於交際、互相喜愛，並對照顧自己的人有感情。由於母牛自然平靜，牧牛的人也傾向有這種品德。而且，人必須在為母牛擠奶及訓練公牛時態度平靜。母牛和公牛對人類的情緒有敏感反應。母牛在擠奶員動作不當時是不會給牛奶的。公牛在訓練員生氣時也不會聽命。牧牛的人需要培育平靜品性才可完成工作。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cows_intelligent https://www.vedictree.net/doku.php?id=cows_intelligent&rev=1761008205&do=diff 牛的智商 劍橋大學的動物福利部門教授，唐納德•布魯姆，在研究母牛同時，發現牛會因為能夠解決到要用上智力的挑戰而變得興奮。在一項研究中，研究人員給牠們一個頗具挑戰性的任務，就是必須要牠們打開門，才可找到食物。研究員用腦電圖來衡量牠們的腦電波。腦電波結果顯示出，牠們不但感覺興奮、還心跳上升，有的甚至躍到半空中。 布魯姆教授說：「我們稱之為“尤里卡時刻 ”」。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cows_islam_view https://www.vedictree.net/doku.php?id=cows_islam_view&rev=1761008205&do=diff 伊斯蘭文化 根據伊斯蘭教，現在的世界是一個試驗場。每一個男人和女人都正在這裡受到測試。如果我們有自由，那是因為，沒有自由就沒有測試。這種自由是上天賜予的，因此，沒有人可肆意廢除它。我們別無選擇，只能跟隨牛的模式，那就是說，把消極化為積極。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) cows_life https://www.vedictree.net/doku.php?id=cows_life&rev=1761008219&do=diff 牛的智商 牛的身體特質 牛的日常活動 牛的性格 牛的十項要知 text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) cows_milk https://www.vedictree.net/doku.php?id=cows_milk&rev=1761008206&do=diff 牛奶滋養腦細胞 牛初乳 維生素 B12 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) cows_protection https://www.vedictree.net/doku.php?id=cows_protection&rev=1761008219&do=diff 日本的武士 Samurai 是牛的保護者 人類從照顧牛學懂甚麼 牛的照顧 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) cows_soil_civilization https://www.vedictree.net/doku.php?id=cows_soil_civilization&rev=1761008219&do=diff 土壤的死亡是文明的死亡 不良的土壤不利於全球健康。在世界各地，超過七百五十萬英畝土地已退化。這比美國和加拿大的總和還要多。剩下來的因受壓、侵蝕和鹽化而生病，再加上溫室氣體排放和空氣污染，使它將近不可種植。根據國家地理雜誌，查爾斯·曼先生的文章，土壤的退化把全球人口的未來置於危險之中。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cows_soil https://www.vedictree.net/doku.php?id=cows_soil&rev=1761008205&do=diff 土壤的健康 土壤就是一切，土壤的健康是我們環境生態系統的基石，它們之間微妙的平衡正在發生。 良好的土壤充滿了有機體; 它實際上是活著的。 貧瘠的土壤不具有這種特性，或者它的數量大大減少到可被忽略，微生物的豐富性與人類一樣，與健康和生育有很大關係。 幾十年來，我們一直在一個工業性水平肆虐土壤，它造成的傷害正在在21世紀地球面臨的環境問題目錄中浮現。 土壤遭受圍困。 它正以驚人的速度消失。 表土所受的損耗速度比起補給更快，而其損失差不多每年要數到830億噸。 除此之上，還有70％以上經已退化。 “頂土”一詞最近進入了我們的詞典。 全球正醞釀著一場寂靜的危機。 土壤的健康和多量在健康環境系統中發揮著不可或缺的作用，促進生物多樣性，通過吸收水分來抵禦侵蝕，為植物生命成長提供肥沃的基礎等等。 “貧瘠土壤” 會導致貧困、飢餓、社會動蕩、文化剝奪，不人道及戰爭。 謝天謝地，土壤是一種可再生資源。 除此之外，修復它有可能'治愈'氣候變化 - 這是一個非凡的想法 - 因為健康的土壤能夠鎖定碳，否則會進入大氣層。 重建我們的土壤健康可以扭轉各種各樣的環境問題。建立表土比你想像的要容易。改善和增加土壤與鎖… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cows_stories_cows_lick https://www.vedictree.net/doku.php?id=cows_stories_cows_lick&rev=1761008205&do=diff 牛舔活命 在印度一個社區裡，一頭老牛因為再沒奶生產，傍晚就要被賣出去。這一件事給一名醫生注意到，他給了高價牛主後便收養了牠，並將牠安置在自己的家門前的庭院內。 有一天醫生太太分娩，初生兒出生後動也不動。醫生把看似夭折的初生嬰兒安頓在庭院，並趕快回到妻子身邊救助，最後幸好醫生太太沒事。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) cows_stories_holyplace_oldman https://www.vedictree.net/doku.php?id=cows_stories_holyplace_oldman&rev=1761008219&do=diff 住在聖地的老人 居住在聖地牛增山Govardhana的一位年老聖人是一位歌唱 Krishna Bhajana 的歌手。他稱自己在前生是一名穆斯林，他回憶起曾經騎馬遇到一頭深陷泥沼的母牛。他下了馬匹，解開自己的頭巾並將它結成一個套索。他用這套索縛著牛角固定了她，經過幾次嘗試，他最後將她拉到安全的地方。再此舉成功後，他繼續登上馬匹上路，開始他日常的事務。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cows_stories_mother_love https://www.vedictree.net/doku.php?id=cows_stories_mother_love&rev=1761008205&do=diff 舐犢情深 一九五三年一位美國人米克被鄰居投訴，說他偷去他們的小牛，並將小牛混入自己的牛群裡。米克卻說這是鄰居嫉妒他捏造出來的。只憑藉鄰居單方面之言，處理該案法官原要判他無罪，但他卻有另計。他找警長幫忙，將米克的全部（跟被偷小牛同齡）小牛帶到法庭附近的一處庭院，然後由派他找來鄰居的那頭失去小牛的母牛。當母牛一到，牠開始大聲的叫喚，並嘗試走向被捆縛的小牛群。法官示意容許母牛自由活動。一經放行，母牛立即作出證明，牠一直走向小牛群，一步一步向著某隻小牛走近，並開始不停地舐這頭有“米克牛場”標記的小牛。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) cows_stories_silver_edge https://www.vedictree.net/doku.php?id=cows_stories_silver_edge&rev=1761008219&do=diff 老人與銀邊 銀邊是一頭老到沒有牙齒來靠自己拔草吃的老母牛，但他的老友記肯，一位年老的牧場主，照顧了她一生，每天不忙每天喂她能入口的美味食物。肯用去了退休生活的金錢，買來數頭奶牛，最後也一一賣去，剩下銀邊，他收養的第一頭牛。肯為她給了一個暱稱，女孩子。每天，肯都收集一袋滿滿的草，騎三十分鐘腳踏車去找看女孩子，他還給一些她喜愛的食物如糖蜜給蘋果，她僅能靠餘下的一隻牙齒去品嚐。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cows_stories https://www.vedictree.net/doku.php?id=cows_stories&rev=1761008205&do=diff 住在聖地的老人 老人與銀邊 牛舔活命 賓與蒂娜 舐犢情深 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cows_sumarai https://www.vedictree.net/doku.php?id=cows_sumarai&rev=1761008205&do=diff 日本的武士Samurai是牛的保護者 佛教離開印度走向遠東時，對它所傳播的所有國家都產生了深遠的影響，包括中國，韓國和日本。 大約在公元552年前後，佛教進入了日本。675年4月，日本天皇禁止食用所有肉類，從四腿動物包括牛、馬、狗和猴子，以至到雞等。 後來，每位皇帝都定期加強這項禁令，直到10世紀所有的肉食都被消滅了。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cows_world_culture https://www.vedictree.net/doku.php?id=cows_world_culture&rev=1761008205&do=diff 牛與大地母親 牛在人類文化中的地位 伊斯蘭文化 《佛說放牛經》 記在印度古典中 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cows_world_earth https://www.vedictree.net/doku.php?id=cows_world_earth&rev=1761008205&do=diff 牛與大地母親 Gaia是希臘的原始女神，地球的人格化身。她母親女神的神象，出現在古希臘的神殿中。詞典裡，Gaia一詞是從Ge（地球）及“aia”（衍生自印歐語根，解作祖母）雙複合詞引申而來。詹姆斯·洛夫洛先生在1979年將這記載於史詩中的名字Gaia復興，在其“Gaia，地球上的生命新觀”一書中，提出Gaia假設論。該假設論認為，有機及無機體，是塑造地球生物圈的動態系統的一部分，也維繫著地球，使其成為生命的合適環境。在某些Gaia理論途徑中，地球本體被視為具有自我調節功能的有機體。今天，Gaia一詞具有生態及可持續性的意義。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cows_world_role_in_humanity https://www.vedictree.net/doku.php?id=cows_world_role_in_humanity&rev=1761008205&do=diff 牛在人類文化中的地位 「褐牛怎麼啦？」這是英國時常用的問候語。這相等於說 - 你怎麼樣？換言之，如果牛生活得好，那麼你也會如是，如果牛活得不快，你也不會活得快樂。這像是跟一個現代國有關，但在許多傳統文化裡，牛的幸福快樂確實被認為是人類的福祉。例如，在蒙古文化，蒙古人跟熟人甚至陌生人接觸時，都會以禮相待，並加上一句：「你的牛怎麼樣啊？」這經常會是他們間其中一項首先會發問的問題。而且，他們會先要得知你的牛、羊、駱駝、馬匹是否養得快活肥胖，才會打聽你的個人健康。在印度的吠陀傳統裡，在形容社會的條件狀況時，往往都是以母牛的生活狀況為基礎。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) cows_zbnf https://www.vedictree.net/doku.php?id=cows_zbnf&rev=1761008205&do=diff 零成本自然農業 所有你需要的是一頭牛 零成本自然農業（ZBNF Zero Budget Natural Farming）或整全農業是一種農業方法，防止農民因為要投入化肥及農藥，而作出商業性的支出和市場依賴。該方法涉及地道可取得的天然的生物可分解物料如牛糞及牛尿，並將生態學的科學知識和現代技術，結合到基於自然發生的生物過程的傳統農業實踐。零成本農業方法由農業科學家如Subash Palekar和Masanobu Fukuoka提倡。它絕對要求無須從市場投放資金購買主要物料，如種子，肥料和植物保護化學品。農民可以種植耐寒的本地品種的農作物，而不使用化肥及農藥。由於它是零成本農業，不需要機構信貸，對僱傭勞動的依賴也減少到最低限度。這個制度背後的整個哲學是使農民自力更生，使他不受波動的市場力量影響。所有這一系統需要的是一頭本地品種的牛。不管怎樣，牛隻在印度農村地區是農業的構成部分。據稱，只要一頭母牛，便足夠在三十英畝的土地上，實行這種方式的種植。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) cows https://www.vedictree.net/doku.php?id=cows&rev=1761008219&do=diff 護牛 牛的保護 [ 3 ] 牛一生 [ 4 ] 牛與農業 [ 4 ] 牛糞 ~ 未能的自然能 [ 4 ] 牛的故事 [ 5 ] 牛力能源 [ 2 ] 世界牛文化 [ 5 ] 牛奶~奇妙食品 [ 3 ] text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) creation_concept https://www.vedictree.net/doku.php?id=creation_concept&rev=1761008205&do=diff Egypt In ancient Egyptian religion, creation began from the form of NHRYN (Narayan) lying on the primordial waters. A lotus grows from His navel, and on this lotus appears the four armed and four headed Heliosphanes (Brahma) who speaks creation. text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) creation_stage https://www.vedictree.net/doku.php?id=creation_stage&rev=1761008219&do=diff * 第一階段創造摩訶闥陀 mahat-tattva (大實體) * 第二階段創造假我 ahama * 第三階段創造感官知覺 tat-matra * 第四階段創造知識 jnana及活動能力 kriya * 第五階段創造控制神祇 deva * 第六階段創造無明 tamasa text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) culture https://www.vedictree.net/doku.php?id=culture&rev=1761008206&do=diff 社會系統 風俗 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) custom https://www.vedictree.net/doku.php?id=custom&rev=1761008219&do=diff 風俗 土葬、火葬 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) daily_read https://www.vedictree.net/doku.php?id=daily_read&rev=1761008219&do=diff 讀經日記 橫掃或轉換橫視你的手機可以全覽 2024 2025 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) dainya_o_prapatti https://www.vedictree.net/doku.php?id=dainya_o_prapatti&rev=1761008205&do=diff Dainya O Prapatti 謙卑和奉愛皈依 1 "hari he doyala mora jaya radha-nath baro baro ei-baro loho nija sath" 哈瑞啊，仁慈的主。所有榮耀歸於禰！茹阿妲的主人啊，許多次我躲開禰，但是這次請禰接納我。 2 text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) death https://www.vedictree.net/doku.php?id=death&rev=1761008206&do=diff 「身本塵土，乃歸塵土」 死亡時，以五種元素 ─ 土、水、火、空氣及以太 ─ 組成的物質身體，便會腐爛，這些粗略的物質便會變回基本的元素。或者正如《聖經》所說：「你本是塵土，乃要歸於塵土」。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) dedication https://www.vedictree.net/doku.php?id=dedication&rev=1761008205&do=diff 歡迎 . 敬禮 . 作者 頂禮禱文 "om ajnana-timirandhasya jnananjana-salakaya caksur unmilitam yena tasmai sri-gurave namah" "nama om visnu-padaya krsna-presthaya bhu-tale srimate tamala krishna- gosvamin iti namine" "nama om visnu-padaya krsna-presthaya bhu-tale text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) deva_1 https://www.vedictree.net/doku.php?id=deva_1&rev=1761008205&do=diff 半神人 梵天是宇宙內的創造者及最受尊崇的半神人，根據博伽梵歌，大梵天的壽命長達4,300,000 x 1000 x 2 x 365 x 100。(4,300,000年是金、銀、銅、鐵四個代加起來的總和，乘上一千倍正好是婆羅賀摩星的半日時間）。據說，婆羅賀摩星系的居民已脫離老病死的痛苦。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) dinosaurs https://www.vedictree.net/doku.php?id=dinosaurs&rev=1761008219&do=diff Dinosaurs Morning Walk New York, July 12, 1976 760712MW.NY Ramesvara:They are convinced that dinosaurs, these gigantic animals, were living on this planet millions of years ago. They found some bones, and they have created the form of the animal body. Tamala Krsna: Is it true that there were big dinosaur bodies? Prabhupada:If they were, it is still now. Tamala Krsna:Oh, wow. Prabhupada:We don't say it is extinct. Tamala Krsna:But you've explained that even if not here then it must be on anothe… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) druze https://www.vedictree.net/doku.php?id=druze&rev=1761008205&do=diff Druze Jethro, The Druze And Vedic Origins A serendipitous, though intensive, case study of Israeli Druze reveals striking similarities between Vedic and Druze philosophy and culture. This article uses these congruities as a springboard for researching Druze origins. Jethro, commonly known as the father-in-law of Moses, is the greatest saint in the pantheon of Druze prophets. He is a Midianite, a tribe descending from the sons of Keturah who were sent by Abraham to the East. Analysis of the rel… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) easy_journey_to_other_planets https://www.vedictree.net/doku.php?id=easy_journey_to_other_planets&rev=1761008205&do=diff text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) egypt https://www.vedictree.net/doku.php?id=egypt&rev=1761008219&do=diff Egypt Around four thousand years ago, the Hurrians (The Hari) controlled an important empire called Mitanni. It is principally among the Mitanni that Vedic Aryan names and words occur....In a famous treaty between the Hittite ruler Suppiluliuma and the Mitanni king, Mattiwaza,(Mattiraja) about 1370 BC, the Vedic gods Mithra, Varuna, Indra and the twin Nasatyas are mentioned. Thus in the Mitanni kingdom Aryan gods were worshipped as well as Mesopotamian deities, which proves an Aryan Vedic eleme… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) egypt2 https://www.vedictree.net/doku.php?id=egypt2&rev=1761008219&do=diff Egypt 2 By James Cooper The universe according to Egyptian philosophy was created from the primal waters, the universe according to the Vedas was created from the causal ocean. According to Egyptian scriptures a lotus flower emerges from the primal waters, according to the Vedas a lotus flower emerges from the causal ocean. From the lotus of Egyptian philosophy Ra the Sun God is born bringing life to this universe, the lotus of the Vedas produces Lord Brahma who engineers this universe. The Eg… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) en_sk https://www.vedictree.net/doku.php?id=en_sk&rev=1761008205&do=diff 字母 英文 （源）梵文 中文A Ambrosia Amrut 神的食物 Anonymous Anamika 匿名 Angle Kon 角 Arrow Astra 箭 B Better Behethr 較好 Bind Baddha 綁 Boy Balak 男孩 Brother Bhraathra 兄弟 Barbarian Barbara 野蠻人 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) fables https://www.vedictree.net/doku.php?id=fables&rev=1761008219&do=diff * 真理三相 * 慾望 * 發燒論 * 看舞得悟 * 捨棄忿怒的蛇 * 不變通的邏輯 * 馴象師與路人 * 最偉大的人 * 小麻雀的決心 * 液體美 * 婦人頭頂磚 * 婆羅門與鞋匠 * 做番老鼠吧！ * 學者與船夫 * 盲目追隨者 * 身教與言教 * 五官開大會 * 盲從的傳統 * 青蛙博士 * 未起船錨 * 四個祝福 故事專輯 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) fb1_truth https://www.vedictree.net/doku.php?id=fb1_truth&rev=1761008205&do=diff 真理三相 這故事發生在印度鐵路運輸業剛開始發展的時代。一好奇的孩子為了想知道火車的模樣，於是走去問父親。 父親想孩子自己親身去體會，於是帶他到車站去。 在車站等候不久，他倆見到一團白光從老遠處逐漸移近，孩子立即說：「火車原來是個會活動的大光燈」。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) fb2_desire https://www.vedictree.net/doku.php?id=fb2_desire&rev=1761008205&do=diff 慾望 一個妓女住了在印度某所廟宇的前院外。雖則低下出身，這妓女卻有著一顆善良純潔的心。每天大清早起，廟宇祭師都準時為神像獻上燈儀及祭祀，這名妓女也同時每早如是地在老遠的地方，留意祭師的每個動靜。她不禁讚嘆地想：這位祭師真幸運啊！每天都可以為神像獻燈儀及服務。她不但心中懷著羡慕、欣賞和尊敬，而且，這種情感每天都不斷在增加。在那邊廂的祭師，大概也留意到院門外的妓女在觀察著他，可是他心述不正，每天獻祭時都用輕蔑的心態在想，這妓女的活動真是墮落。於是妓女每天都在欣賞祭師的神職服務，而祭師卻在冥想妓女的低下活動。最後，生命終結時，由於祭師經常想著妓女，他下一生便投生為妓女。反之，妓女卻因為對祭師的服務滿懷欣賞，離開時也冥冥於懷，結果她不用再投生，返回神那裡，為祂做永恆的服務。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) fb3_fever https://www.vedictree.net/doku.php?id=fb3_fever&rev=1761008205&do=diff 發燒論 有病的人如果能跟隨醫生的處方去控自己, 他的病苦便變得減少。 那麼高燒便從105度退到102,然後100,然後99,然後返回98便得到治癒。同樣地, 我們必須減低溫度。現在我們就像在增加體溫。我們認為通過增加體溫我們便能得到快樂。我們不知道通過增加溫度，我們永遠不會快樂。我們必須降低溫度。這裡有個很好的故事。有一位在家居士, 很富有的人。他妻子生了病，連他的女僕也得了病。於是，這位先生請來了醫生, 醫生給這兩位病人看過症, 醫生說：你妻子體熱只有 98 ,不很嚴重。但是你的女僕有104度高溫, 所以她應得到照料。這時候, 這位家庭主婦變得生氣起來。她這樣告訴醫生,啊,我是這兒的一家之主。我只得98度體溫嗎?我的女僕卻有104度?你不是醫生來的!情形就是如此。從104我們想體溫升高。104度死亡將至。 現代文明就是如此升高溫度。 我們現在已到了107度，原子彈時代。 我們簡直在準備自殺。因此，升高這物質享樂的度數將從不會令我們快樂。 我們必須降溫。我們必須回落到97,不是提升到107 。… text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) fb4_dance https://www.vedictree.net/doku.php?id=fb4_dance&rev=1761008206&do=diff 看舞得悟 某個集會安排了一齣舞蹈表現。表現完畢後，主人徵詢了四位觀眾的意見和感想。 俗人：「真棒啊！好一場藝術表現。」 修梵覺者：「在我看來，這全是梵。梵在幻想自己是這些舞蹈家，利用它的能力，舞出各樣動作。」 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) fb5_snake https://www.vedictree.net/doku.php?id=fb5_snake&rev=1761008205&do=diff 捨棄忿怒的蛇 以下一則短故事說到修行者如何防衛自己。 一條蛇追隨了拿拉達牟尼，成為他的弟子。 跟隨老師的教導，它放棄了咬人的惡習。蛇的天性是襲擊和傷害其他無辜生物，但作為一位受戒的奉獻者，這蛇可真沒再這樣做。 非常遺憾的，那些人類，尤其那些孩子們，因為它秉持著不使用暴力的宗教原則，便開始佔它便宜，向它擲石塊來欺負。它緊緊牢記著老師教導，沒報復去傷任何人。 過了一段日子，當這條蛇再遇上自己的靈性導師，它便急不及待地將心中冤屈吐出。 它說：「老師啊！我已放下我的惡習，不咬無罪生命。但人類卻在虐待我，要向我擲石。」 拿拉達聽後給了它新的指引。 「儘管你不咬人，也不可不張開你的頭蓬，作出要咬的模樣。這樣做，他們將很快離去，不再騷擾你。」 同樣地，不用暴力是修行人必需擁有的好品質。可是，身處俗世的修行人每當受到無理的欺凌，至少在那刻也不應該忘記，為了把惡徒趕走，要懂得運用恰當的忿怒。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) fb6_logician https://www.vedictree.net/doku.php?id=fb6_logician&rev=1761008205&do=diff 不變通的邏輯 邏輯學者走到磨粉廠買麵粉。東主剛好在磨粉，要他稍候片刻。 學者留意到磨粉廠內飼養了一頭用作磨粉的牛；牛圍著磨粉機拉著繩打圈走，旋轉位於中央的磨石，穀物就是這樣被磨成麵粉。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) fb7_mad_elephant https://www.vedictree.net/doku.php?id=fb7_mad_elephant&rev=1761008219&do=diff 馴象師與路人 路人心想：「無論如何，只要我誠心求神庇護，祂一定會給我保護。」 他於是在路中大搖大擺地走。 這時侯，突然走出一頭發瘋大象，亂跑亂撞，街上行人都紛紛躲避起來。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) fb8_greatest_one https://www.vedictree.net/doku.php?id=fb8_greatest_one&rev=1761008205&do=diff 最偉大的人 一位簡單的村人決心要侍奉最偉大的人物。於是，他接近城中市長，請他給予一些工作。 侍奉市長時，村人留意到市長要向一訪客付稅錢，於是問訪客是誰。市長解釋，他是省長的代表。 text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) fb9_sparrow https://www.vedictree.net/doku.php?id=fb9_sparrow&rev=1761008206&do=diff 小麻雀的決心 從前，在海岸近水之處，住了一隻小麻雀。它在那裡產下了卵。 她在岸邊前後眺望，很久不見有物體的動靜。經打量後，它心裡在想：「將卵兒留在這裡，必定會安全無恙。」 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) fb10_liquid_beauty https://www.vedictree.net/doku.php?id=fb10_liquid_beauty&rev=1761008219&do=diff 液體美 從前，一個身強力壯但品德不佳的男人，愛上了一位美麗的姑娘。姑娘不僅長得漂亮，而且品德聖潔。她不喜歡那男人對她的追求，但男人卻出於色慾對她窮追不捨。於是，這位姑娘請求他等待七天，並定下了七天後再見面的時間。那男人同意了，焦急地盼著那一時刻的到來。然而，聖潔的姑娘用了一個非常有教育意義的方法，來向他顯示絕對真理真正的美。她服用大擠量瀉藥，使自己七天不斷地肚瀉，並吐出來了所有自己吃過的東西。不僅如此，她還把所有的排泄物用一些罐子裝起來。結果這所謂美麗的姑娘變得骨瘦如柴、面色發青、眼窩深陷。就這樣，在約定的時間來到時，她焦急地等著接待那個慾火中燒的男人。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) fb11_burden https://www.vedictree.net/doku.php?id=fb11_burden&rev=1761008219&do=diff 婦人頭頂磚 在印度，有個在地盆工作的婦人，用頭頂方式，搬運著一籃子的磚塊。 有次在行走時，籃子從她頭上掉了下來。 她控制不了自己，高聲痛哭起來，不停在叫喊 Visnu(神)的聖名。她慇切的呼救打動了主Visnu。 主想：「我還是去幫幫她吧。」 主向婦人問：「你想要些甚麼？」 「請把籃子放回我的頭上去。」婦人回答。 「就此而已，我能給妳解脫啊！我能給你一個屬於你的星球，而妳只想要我把籃子放回你頭上去。」 婦人回答說：「是啊！請將籃子放回我的頭上去，好讓我能夠繼續服務。」… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) fb12_cobbler https://www.vedictree.net/doku.php?id=fb12_cobbler&rev=1761008219&do=diff 婆羅門與鞋匠 拿拉達是神的奉獻者，在諸天神中，他是其中一位具有能力進入靈性世界的人物。有回，一位婆羅門剛巧遇上拿拉達牟尼。 婆羅門向牟尼提出請求：大聖啊！你要到主那裡去嗎？你可否向祂探問，我要等到何時何日，才得到解脫呢？ text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) fb13_mouse https://www.vedictree.net/doku.php?id=fb13_mouse&rev=1761008219&do=diff 做番老鼠吧！ Punar musika bhava 老鼠走到聖人面前說：聖人啊！我有很大的煩惱，請求你施恩幫助 。 慈悲的聖人回答：好吧！請說出來。 老鼠說：我每天都受貓兒的追捕，我不想再受折磨，請把我變成貓吧！ text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) fb14_scholar_pride https://www.vedictree.net/doku.php?id=fb14_scholar_pride&rev=1761008205&do=diff 學者與船夫 清風送爽，柏基博士來到小碼頭準備渡河。 「喂！船夫！載我渡河！」 「是的！先生，請上船。」 柏基博士看上去是一位學識淵博的學者。他雖然年紀相當，卻仍充滿活力，而且傲氣非凡。反之，船家因為要糊口養家，在日曬雨淋的日子下撐著小船，腰也彎曲了。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) fb15_vlind_follower https://www.vedictree.net/doku.php?id=fb15_vlind_follower&rev=1761008205&do=diff 盲目追隨者 沙高星受到一位商人特別的垂愛。 為了紀念沙高星的死，商人將自己的頭髮剃光，並穿起黑服。 某天，商人朋友來到店舖探訪，見他剃頭及穿黑服的怪異打扮，不禁問起因由。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) fb16_teaching_by_example https://www.vedictree.net/doku.php?id=fb16_teaching_by_example&rev=1761008205&do=diff 身教與言教 婦人攜著幼子去見聖人，請求他幫助。 「醫生說我兒患有糖尿病，要戒吃糖及糖果，但他屢勸不聽，繼續要吃。尊者啊！你是位聖人，我肯定如果你吩咐他不要吃糖，他一定會如命遵從的，求求你幫一次忙，這樣做或許可救他一命。」 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) fb17_senses_meeting https://www.vedictree.net/doku.php?id=fb17_senses_meeting&rev=1761008205&do=diff 五官開大會 有天，身體各部份要召開大會，原因是它們對一些事情的不滿。 每個部份都提出同樣的投訴，它們每個部份都努力工作，唯獨胃部在坐享其成。它們達成共識，認為這做法極不公平。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) fb18_blind_tradition https://www.vedictree.net/doku.php?id=fb18_blind_tradition&rev=1761008219&do=diff 盲從的傳統 為了女兒出嫁順利，婦人作了大事鋪排，每件事都安排得頭頭是道。 可惜出了個小差子，在婚禮舉行的過程中，一隻小貓悄悄地溜進了禮場。 婦人見之不妙，心在焦急起來，正想著如何辦之際，她留意到場內的一個籃子，於是眼急手快地一手抓著籃子，一手擒住小貓，迅速把牠困在籃子內。她感到如釋重負，婚禮終於在沒受搔擾下繼續下去。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) fb19_dr_frog https://www.vedictree.net/doku.php?id=fb19_dr_frog&rev=1761008219&do=diff 盲從的傳統 為了女兒出嫁順利，婦人作了大事鋪排，每件事都安排得頭頭是道。 可惜出了個小差子，在婚禮舉行的過程中，一隻小貓悄悄地溜進了禮場。 婦人見之不妙，心在焦急起來，正想著如何辦之際，她留意到場內的一個籃子，於是眼急手快地一手抓著籃子，一手擒住小貓，迅速把牠困在籃子內。她感到如釋重負，婚禮終於在沒受搔擾下繼續下去。 text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) fb20_anchor https://www.vedictree.net/doku.php?id=fb20_anchor&rev=1761008206&do=diff 未起船錨 新郎和他的新郎團要準時到河的另一邊迎娶新娘。 他們決 定晚上出發，這樣便可望在清晨趕及到達目的地。 晚飯過後，他們歡天喜地上船，舒適坐個下來，並吩咐船家開始航行。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) fb21_4blessings https://www.vedictree.net/doku.php?id=fb21_4blessings&rev=1761008205&do=diff 四個祝福 從前一位喜愛向人賜福的聖者，分別在路上遇上四位人物，於是給了各人四個奇怪的祝福。 第一個他遇上的是個苦行僧。他每天以樹的根葉為餐，也不管風霜雨雪，烈日當空，總是默默的打坐冥想。聖人碰上他，便給他賜福「快些死」。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) feedback https://www.vedictree.net/doku.php?id=feedback&rev=1761008205&do=diff text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) festival https://www.vedictree.net/doku.php?id=festival&rev=1761008205&do=diff 主 Nrsimhadeva 顯現 <audio controls> <source src="horse.ogg" type="audio/ogg"> <source src="https://audio.iskcondesiretree.com/01_-_Srila_Prabhupada/01_-_Lectures/01_-_English/01_-_Topic_wise/Festivals/SP_Festivals_Boston_1969-05-01_Lord_Nrsimhadevas_Appearance.mp3" type="audio/mpeg"> Your browser does not support the audio element. </audio> text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) gaura-arati https://www.vedictree.net/doku.php?id=gaura-arati&rev=1761008206&do=diff Gaura-arati (出自Gitavali) 1 "jaya jaya goraaratiko sobha jahnavi-tata-vane jaga-mana-lobha jaga-jana-mana-lobha" [重複gauranger arotik sobha jaga-jana-mana-lobha ] 所有榮耀歸於主Caitanya美麗的Arati儀式，這Gaura-Aarti舉行於Jahnavi (gange)岸邊的一個叢林，它吸引了宇宙內所有生物的心意。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) gita_18knowledges https://www.vedictree.net/doku.php?id=gita_18knowledges&rev=1761008219&do=diff 博伽梵歌十八項知識 博伽梵歌提出如下培養知識的途徑： * 人應該當一個完美無缺的君子，推己及人。 * 不要為了徒取虛名，把自己裝成宗教家的模樣。 * 不要以行為、言語、也不要懷著念頭，置別人於不安。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) gita_study_guides https://www.vedictree.net/doku.php?id=gita_study_guides&rev=1761008205&do=diff 第 1 章 第 2 章 第 3 章 第 4 章 第 5 章 第 6 章 第 7 章 第 8 章 第 9 章 第 10 章 第 11 章 第 12 章 第 13 章 第 14 章 第 15 章 第 16 章 第 17 章 第 18 章 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_a https://www.vedictree.net/doku.php?id=glossary_a&rev=1761008205&do=diff ABCDEGHIJKLMNOPRSTUVY A abhaya: 無懼。 abhasa: 影子　。 abhidheya: 通過服務與神聯接的程序。 abhijñā: 圓滿覺知。 Abhimanyu: 阿爾諸納 及 舒笆黛萊 所生兒子 。 abhisheka: 灌頂，神像沐浴。 abhyāsa: 穩定修持。 acārya: 阿闍黎耶。 achamana: 以水及曼陀羅淨化的儀式。 acintya-bhedābheda：不可思議同一亦異 。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_b https://www.vedictree.net/doku.php?id=glossary_b&rev=1761008219&do=diff ABCDEGHIJKLMNOPRSTUVY B bābā: bābājī，聖人。 Bādarāyana: 聖維阿薩。 Badarikāśrama: 巴達里卡修院。 baddhā: 綁。 bahiraṅga śakti: 外在能量。 bhagavān: 神。 bhagavat-katha: 《博伽瓦譚》講話。 bhagavad-gītā: 博伽梵歌。 text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_c https://www.vedictree.net/doku.php?id=glossary_c&rev=1761008206&do=diff ABCDEGHIJKLMNOPRSTUVY C Caitanya: 生命力。 Caitanya Mahaprabhu (Sri): 主采坦耶，Krishna 化身 ，五聖體 。 Caitanya-caritāmrita: 《永恆采坦耶經》。 Caittya-guru: 內心導師，超靈 Cakora: 月光鳥。 Cakra: Chakra，脈輪 ，軀體六輪 ，循環 ， 時間輪 / 主 Krishna 神碟。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_cn_1 https://www.vedictree.net/doku.php?id=glossary_cn_1&rev=1761008219&do=diff 1234567891011121314151617181924 一劃 一元論： advaitavada (別稱：不二論)。 一元論者： advaitavadi。 一劫： kalpa 一剎那：ksara 一由洵：yojana (舊譯；瑜洵) 一零八奧義書：upanisads 一零八：astottara-sata text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_cn_2 https://www.vedictree.net/doku.php?id=glossary_cn_2&rev=1761008219&do=diff 1234567891011121314151617181924 二劃 二十四元素：prakrti 二元論：dvaita 二十四維施紐形象：Viṣṇu mūrtis 二十四位導師：24 gurus 七種女性美：narinam 七位母親：sapta mata 七大聖人：sapta Rsis 八類神通：yoga siddhi 八部瑜伽： asthanga yoga / 八重瑜伽 / 八肢瑜伽 八百四十萬類生命形式： 八奉獻徵狀：aṣṭa-bhāva 入定瑜伽：dhyana yoga / 禪定瑜伽 九門：nava-dvāre 九大瑜伽尊者：nava yogedras… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_cn_3 https://www.vedictree.net/doku.php?id=glossary_cn_3&rev=1761008219&do=diff 1234567891011121314151617181924 三劃 三知識源：prasthana-traya 三摩地：samadhi 三論證：pramanas 三部韋達：tri-kanda 三千三百萬部天神：devatas 三型態： tri-guna 三度時間察知者：tri-kala-jnas 三重苦： adhyātmika, adhidaivika, adhibhautika 三自然過程：sṛṣṭi-sthiti-pralaya 三能量：sakti 三精微元素：manaḥ, buddhiḥ, ahaṅkāra 三類欲望者：akama, sarva-kama, moksa-kama text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_cn_4 https://www.vedictree.net/doku.php?id=glossary_cn_4&rev=1761008219&do=diff 1234567891011121314151617181924 四劃 五火祭： pañcāgni-vidyā 五體投地禮：dandavat 五《博伽梵歌》主題：isvara jiva prakrti karma kala / 梵歌五旨 五類解脫：moksa / mukti 五類受保護對象: 五聖體：pachatattva 五糙粗元素：pañca-mahā-bhūta 五知識感官：panca-jnanendriya / 五官 五活動感官：panca-karmendriya 五感官對象：panca-tanmatra 五種牛產品：pañca-gavya 五種情：rasas / 五哪沙 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_cn_5 https://www.vedictree.net/doku.php?id=glossary_cn_5&rev=1761008205&do=diff 1234567891011121314151617181924 五劃 分說論：Vaibhasika 四類出生：svedaja, andaja, udbhijja, jarayuja 四傳系：Sampradaya 四生命過程： 四項奉獻：Prāṇair arthair dhiyā vācā 四個托砵僧階段：sannyasa 四類軀體所需：Āhāra-nidrā-bhaya-maithunaṁ 四類虔誠的人： Sukrtina 四類虔誠結果： Janmaiśvarya-śruta-śrī 四韋達： Vedas / 四吠陀 四面神：Chaturmukha Brahma / 四面彿 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_cn_6 https://www.vedictree.net/doku.php?id=glossary_cn_6&rev=1761008219&do=diff 1234567891011121314151617181924 六劃 至尊目的：param gati 至尊梵：parambrahman 至尊控制者：paramesvara / isvara 至尊奧義書：Isopanisad 至尊天鵝：paramahamsa 自身苦：adhyatmika 自然界苦：adhidaivika 自我歡悅者：atmarama 牟尼：muni 撤回法：pratyahara 行腳僧：vanaprastha 托缽僧杖：danda 托缽僧：sannyasi 戌陀：sudra / 首陀羅 年代法：yuga-dharma 年代化身：yuga-avataras text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_cn_7 https://www.vedictree.net/doku.php?id=glossary_cn_7&rev=1761008219&do=diff 1234567891011121314151617181924 七劃 杜瓦拉加：Dvaraka 杜瓦帕拉年代：Dvapara-yuga 杜伽：Durga 把持法：dharana 我是梵：aham brahmasmi 希瓦神：Siva / 施威 / 濕婆 完全皈依法：atma-nivedanam 否定法：neti neti / 此非真那非真 即一即異論：acintya bhedabheda tattva / 即一亦異論 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_cn_8 https://www.vedictree.net/doku.php?id=glossary_cn_8&rev=1761008205&do=diff 1234567891011121314151617181924 八劃 非永恆：asat 非暴力：ahimsa 非全知：acit 非人格主義：mayavadi, brahmavadi 非二元性：advaita 阿難陀：Ananta 阿達婆韋達：Atharva Veda 阿迪提亞：Adityas 阿尤韋達：ayurveda / 壽明韋達 阿利安：aryan text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_cn_9 https://www.vedictree.net/doku.php?id=glossary_cn_9&rev=1761008219&do=diff 1234567891011121314151617181924 九劃 音振法：sabda brahman 馬杜拉城：Mathura 苦行者珞伽：Tapaloka 苦行者，苦行僧：tapasvi 苦行法：tapa, tapasaya 耶冉拿：yajna 神訓經：sruti 神像膜拜法：arcana 眉心輪：ajna-cakra 皇祭：rajasuya text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_cn_10 https://www.vedictree.net/doku.php?id=glossary_cn_10&rev=1761008219&do=diff 1234567891011121314151617181924 十劃 高珞珈：Goloka 韋達支部：Vedanga 韋達經典：Vedas 韋達終極：Vedanta sutra 真像：tattva 阿爾瓦：alwars 阿含瑪經：agamas 逍遙化身：lilavatara 逍遙時光：lila 訓示導師：siksa guru 訓示：siksa text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_cn_11 https://www.vedictree.net/doku.php?id=glossary_cn_11&rev=1761008205&do=diff 1234567891011121314151617181924 十一劃 淨化法：samskaras 婆羅門：brahmana 婆羅門書：brahmanas 婆羅多：Bharata 曼紐：manu 曼紐期：Manvantara 曼紐期化身：Manvantara-avatāra 假象宗： māyāvādi 假象宗哲學： māyāvādi-bhāṣya / māyāvāda text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_cn_12 https://www.vedictree.net/doku.php?id=glossary_cn_12&rev=1761008205&do=diff 1234567891011121314151617181924 十二劃 博伽瓦達法：Bhagavata-dharma 博伽瓦達：Bhagavata 博伽瓦譚：Srimad Bhagavatam 博伽梵歌：Bhagavad-gita 博伽梵：Bhagavan 超靈：Paramatma / 超意識 / 超我 / 宇宙意識 虛無主義：sunyavadi 菩提瑜伽：buddhi-yoga text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_cn_13 https://www.vedictree.net/doku.php?id=glossary_cn_13&rev=1761008205&do=diff 1234567891011121314151617181924 十三劃 雅利安：aryan 鈸：karatala 達摩：dharma 解脫靈魂：jiva-mukta 解脫之路：nivrtti-marga 解脫：mukti 蒙閉能力：avaranatimika 聖泥印：tilaka 聖地：tirtha 聖名：Krishna nama 聖傳經：smrti 瑜伽經：Yoga sutra text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_cn_14 https://www.vedictree.net/doku.php?id=glossary_cn_14&rev=1761008205&do=diff 1234567891011121314151617181924 十四劃 邊緣能量：tatastha sakti 違訓業報：akarma 蒙蔽能力：avaranatimika 維阿薩：Vyasadeva 維瓦斯凡：Vivasvan 維杜拉： Vidura 維曼拉：vimana / 宇航器 維施紐真像：Visnu tattva 維施紐：Visnu 歌仙：gandava / 乾達婆 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_cn_15 https://www.vedictree.net/doku.php?id=glossary_cn_15&rev=1761008205&do=diff 1234567891011121314151617181924 十五劃 摩訶維施紐：Maha Visnu / 大維施紐 摩訶曼陀羅：mahamantra 摩訶巴布：Mahaprabhu 摩訶婆羅多：Mahabharata 摩耶：maya 摩奴法典：Manu samhita / 《曼紐讚》 摩塔瓦師：Madhvacarya 潘達瓦：Pandavas / 潘度五子 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_cn_16 https://www.vedictree.net/doku.php?id=glossary_cn_16&rev=1761008205&do=diff 1234567891011121314151617181924 十六劃 輸摩羅山：Sumeru / 須彌山 禪：dhyana 獨誦法：Japa 激情型態：raja-guna 憶念法：smaranam 壇車節：Ratha Yatra text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_cn_17 https://www.vedictree.net/doku.php?id=glossary_cn_17&rev=1761008219&do=diff 1234567891011121314151617181924 十七劃 齊頌法：kirtan 聲振法：sabda 濯足聖水：caranamrita text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_cn_18 https://www.vedictree.net/doku.php?id=glossary_cn_18&rev=1761008205&do=diff 1234567891011121314151617181924 十八劃 薩提耶年代：Satya yuga 禱告法：vandanam 歸納法：anumana text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_cn_19 https://www.vedictree.net/doku.php?id=glossary_cn_19&rev=1761008205&do=diff 1234567891011121314151617181924 十九劃 邊際能量：tatastha sakti 臘瑪粲陀羅：羅摩國王 / Ramacandra 臘瑪盧桀師：Ramarujacarya 羅摩衍那：Ramayana /《羅摩傳》 羅剎：aksasa text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_cn_24 https://www.vedictree.net/doku.php?id=glossary_cn_24&rev=1761008205&do=diff 1234567891011121314151617181924 二十四劃 靈魂：atma 靈魂真像：atma-tattva 靈性討論：ishta-goshthi 靈性導師真像：guru-tattva 靈性導師；guru 靈性導師崇拜；guru puja text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_cn https://www.vedictree.net/doku.php?id=glossary_cn&rev=1761008219&do=diff 中文索引 一劃 二劃 三劃 四劃 五劃 六劃 七劃 八劃 九劃 十劃 十一劃 十二劃 十三劃 十四劃 十五劃 十六劃 十七劃 十八劃 十九劃 二十四劃 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_d https://www.vedictree.net/doku.php?id=glossary_d&rev=1761008205&do=diff ABCDEGHIJKLMNOPRSTUVY D Dadhichi : 古代聖聖。 Daityas: 迪提之子，從迪緹來的諸惡魔。 Daiva-varṇāśrama: 神聖的社會制度。 Daivī māyā: 神聖的假象力量。 Daivī prakṛti: 神聖的自然。 Dākṣā: 生主（繁殖之神）之一。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_e https://www.vedictree.net/doku.php?id=glossary_e&rev=1761008205&do=diff ABCDEGHIJKLMNOPRSTUVY E Eka：一。 Ekachakra : 主尼提安南達出生地。 Ekādaśī : 愛卡達斯 （斷食五穀日）。 Ekadaṇḍa : 一元論（假象宗）托砵憎的法杖。 Ekalavya: 愛卡拿維 ，摩訶婆羅多戰士 ，Nishadha 國王子。 Ekānta-bhakti: 無混雜奉獻。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_g https://www.vedictree.net/doku.php?id=glossary_g&rev=1761008205&do=diff ABCDEGHIJKLMNOPRSTUVY G Gadā：主 Visnu 手持的神鎚，法器之一。 Gāndhārī: 甘坦莉。 Gāndīva: 阿爾諸納的弓。 Gāyatrī: 佳雅帖 曼陀羅。 Gadādhara: 主 Krishna 的別名，「手持神鎚的主」。 Gadādhara Pandita: 五聖體 / Śrīmate Rādhārānī。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_h https://www.vedictree.net/doku.php?id=glossary_h&rev=1761008205&do=diff ABCDEGHIJKLMNOPRSTUVY H Halava: 韋達傳統的甜品。 Hamsa: 主 Krishna 的天鵝化身。 Haladhara: 主 Balarāma 聖名，「手持鋤頭的主」。 Halāhala: 毒液。 Hanumān: (हनुमान्) 漢努曼 ，哈努曼 ，猴神 ，主 Rāma 的奉獻者。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_i https://www.vedictree.net/doku.php?id=glossary_i&rev=1761008205&do=diff ABCDEGHIJKLMNOPRSTUVY I Idhmavāhat: Idhma，祭火用的木，表示門生接受靈性導師。 Īśvara: 主 Krishna 別名，「至尊的控制者」。 Ishvara Puri: 依士瓦拉‧普里 ， 主 釆坦耶| 的靈性導師。 Ikshvāku: 曼紐 之子，古帝。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_j https://www.vedictree.net/doku.php?id=glossary_j&rev=1761008205&do=diff ABCDEGHIJKLMNOPRSTUVY J Jada Bharata: 沉默的婆羅多。 Jagat: 宇宙。 Jagad-aṇḍa: 宇宙。 Jagad-aṇḍa-koṭi: 億萬宇宙。 Jagad-guru: 整個世界的靈性導師。 Jagad-īśa: 宇宙之主。 Jagad-rūpa: 宇宙形體，又名 Virāṭ-rūpa, Viśva-rūpa。 text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_k https://www.vedictree.net/doku.php?id=glossary_k&rev=1761008206&do=diff ABCDEGHIJKLMNOPRSTUVY K Kadamba: 卡曇巴樹。 Kadru: Kasyapa 之妻，蛇族之母。 Kailasa: 凱拉薩山 / 主 濕婆居所。 Kaivalyam: 覺悟（自我構成位置為神不可分割的部份）階段。 Kaivalya: 融入梵光。 Kajjala: 眼影膏。 Kāka: 烏鴉。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_l https://www.vedictree.net/doku.php?id=glossary_l&rev=1761008219&do=diff ABCDEGHIJKLMNOPRSTUVY L Laghima: 瑜伽神通。 Laghu-bhagavatamrita: 《微本博伽瓦達甘露》 Lakshmāna: 羅摩 國王二弟。 Lakh: 十萬。 Lakshmī: 幸運女神 / 吉祥天女。 Lakshmi-kanta: 主 Visnu 聖名， 「幸運女神的伴侶」。 Lakshmi-Narayana : Radha Krishna 擴展。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_m https://www.vedictree.net/doku.php?id=glossary_m&rev=1761008219&do=diff ABCDEGHIJKLMNOPRSTUVY M Madana-mohana-mohinī: Śrīmatī Rādhārāṇī。 Madana-Mohana: 主 Krishna 聖名，「迷惑愛神的人」。 Madana: 愛神別名。 Mada: 瘋狂。 Mādhāi: Jagai 和 Madhai，十四世紀的墮落兄弟，受主尼提安南達啓悟，成為主采坦耶的跟隨者。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_n https://www.vedictree.net/doku.php?id=glossary_n&rev=1761008219&do=diff ABCDEGHIJKLMNOPRSTUVY N Nadis: 經胳，河流。 Nāgas: 龍族。 Nagaloka: 龍的珞伽 ， 龍天。 Nagara: 城鎮。 Nagaraja: 龍王。 Nagapatni:龍女。 Nābhi: 古代帝王，日薩巴王之父。 Nāma: 名字，聖名。 Nāmācārya: 哈利達薩‧塔庫 ，聖名的導師。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_o https://www.vedictree.net/doku.php?id=glossary_o&rev=1761008205&do=diff ABCDEGHIJKLMNOPRSTUVY O Oḍana-ṣaṣṭhī: 冬初為主 Jagannātha 添加披肩慶典的日子。 Om(kāra): AUM / pranāva / 韋達祭典始頌。 Om tat sat: 代表絕對真理曼陀羅。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_p https://www.vedictree.net/doku.php?id=glossary_p&rev=1761008205&do=diff ABCDEGHIJKLMNOPRSTUVY P Paani: 水。 Pāda: 足、聖足。 Pāda-sevanam: 蓮花足服務 / 神像膜拜。 Padayātrā: 徒步朝聖。 Padma Purāṇa: 蓮花往世書。 Padmanābha: 主 Krishna 聖名， 「肚臍長出蓮花的一位」。 Pādya: 沐浴神像聖足禮儀。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_r https://www.vedictree.net/doku.php?id=glossary_r&rev=1761008219&do=diff ABCDEGHIJKLMNOPRSTUVY R Rādhā: Śrīmate Rādhārānī，主 Krishna 的年輕女友，主 Krishna 的永恆伴侶。 Rādhā-kuṇḍa: Rādhārānī 的湖，在Govardhana。 Radhaballaba: 主 Krishna 聖名，「取悅 Rādhā 的人」。 Rādhāṣtamī: Rādhārānī 的顯現日。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_s https://www.vedictree.net/doku.php?id=glossary_s&rev=1761008219&do=diff ABCDEGHIJKLMNOPRSTUVY S Śabda-brahma: 聲波振動，知識法之一。 Śabda: 聲音。 Sabji: 餸菜。 Sac-cid-ānanda: 全知、永恆、極樂。 Śacī-devī: 主采坦耶的母親。 Ṣaḍ-aiśvarya-pūrṇa : 神擁有六類圓滿的富裕。 Ṣaḍ-bhūja:主采坦耶展示的六臂形象。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_t https://www.vedictree.net/doku.php?id=glossary_t&rev=1761008205&do=diff ABCDEGHIJKLMNOPRSTUVY T Tad-ekātma-rūpa: Takṣaka: 龍王之一，他殺害了巴力嗣王。 Tad-vijñāna: 超然知識。 Tāṇḍava-nṛtya: Siva 的毀滅之舞。 Tadīyā: 跟 Viṣṇu 相關事物。 Tāntra: 壇陀羅。 Tamala: 如主 Krishna 膚色的聖樹。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_u https://www.vedictree.net/doku.php?id=glossary_u&rev=1761008219&do=diff ABCDEGHIJKLMNOPRSTUVY U Uccaihśravā: 牛奶海生的駿馬。 Udāna-vāyu: 上行氣。見：八部瑜伽 Udāsīna: 中立者。 Uddhava: 烏塔瓦。 Uddhava Gītā: 主 Krishna 給予 Uddhava 的教導。 Udgātā: 沙摩韋達 歌詠師。 Ugrasena: 烏格森納王。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_v https://www.vedictree.net/doku.php?id=glossary_v&rev=1761008205&do=diff ABCDEGHIJKLMNOPRSTUVY V Vācā: (वच) 言語。 Vācāṁsi: 說話。 Vāco vegam : 說話催湧。 Vāda: 論 / 梵文語尾詞。 Vadānya: 慷慨布施的人。 Vaicitra: Vicitra / 多樣化。 Vaibhāṣika： 分說論者。 Vaicitravīrya: Dhṛtarāṣṭra 及 Pandu 父親。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) glossary_y https://www.vedictree.net/doku.php?id=glossary_y&rev=1761008219&do=diff ABCDEGHIJKLMNOPRSTUVY Y Yādavas: 耶杜族人。 Yādava:主 Krishna 聖名，「顯現在耶杜皇朝的人」。 Yadu: 耶杜王，Yayāti 王之子。 Yadu-kumāra:主 Krishna 聖名，「耶杜族的小孩」。 Yadupati: 主 Krishna 聖名，「耶杜皇朝的主人」。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) glossary https://www.vedictree.net/doku.php?id=glossary&rev=1761008219&do=diff A.B.C.D.E.F.G.H.I.J.K.L.M.N.O.P.Q.R.S.T.U.V.W.X.Y.Z A text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) gopinatha_2 https://www.vedictree.net/doku.php?id=gopinatha_2&rev=1761008219&do=diff 第二部分: (1) gopinath， ghucao samsara-jwala avidya-jatana， aro nahi sahe， janama-marana-mala (2) gopinath， ami to' kamera dasa visaya-basan， jagiche hrdoye， phadiche karama phasa (3) gopinath， kabe va jagibo ami kama-rupa ari， dure teyagibo， hrdoye sphuribe tumi (4) gopinath， ami to' tomara jana tomare chariya， samsara bhajinu， bhuliya apana-dhana (5) gopinath， tumi to' sakali jano apanara jane， dandiya ekhano， sri-carane aeho sthano (6) gopinath， ei ki vicara taba bimukha dekhiya， charo nija-ja… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) gopinatha_3 https://www.vedictree.net/doku.php?id=gopinatha_3&rev=1761008205&do=diff 第三部分: (1) gopinath， amara upaya nai tumi krpa kori'， amare loile， samsare uddhara pai (2) gopinath， porechi mayara phere dhana， dara， suta， ghireche amare， kamete rekheche jere (3) gopinath， mana je pagala mora na mane sasana， sada acetana， visaye ro'yeche ghora text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) gopinatha https://www.vedictree.net/doku.php?id=gopinatha&rev=1761008205&do=diff Gopinatha (出自kalyana-kalpataru) 第一部分<tab5>第2部分<tab5>第3部分 (1) gopinath， mama nivedana suno visayi durjana， sada kama-rata kichu nahi mora guna (2) gopinath， amara bharasa tumi tomara carane， loinu sarana， tomara kinkora ami (3) gopinath， kemone sodhibe more na jani bhakati， karme jada-mati， porechi somsara-ghore (4) gopinath， sakali tomara maya nahi mama bala， jnana sunirmala， swadhina nahe e kaya (5) gopinath， niyata carane sthana mage e pamara， kandiya kandiya， korohe karuna dana (6) gopinat… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) great_vedas_quote https://www.vedictree.net/doku.php?id=great_vedas_quote&rev=1761008219&do=diff 韋達經典的精粹格言 "athāto brahma jijñāsā 來到此刻，人類生命目的就是詢問絕對真理。 吠壇多1.1.1 <tab><tab>詳細解釋" "janmādy asya yataḥ 萬物一切皆從至尊人格首神衍生而來。 博伽瓦譚 1.1.1" "sarva-kāraṇa-kāraṇam： text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) greek https://www.vedictree.net/doku.php?id=greek&rev=1761008219&do=diff Greek Ancient Greek Shiva Linga ANCIENT GREEK SHIVA LINGA OF THE DELPHI The sanctuary of Apollo in Delphi, and all the Pythian sanctuaries after it, were all centered around the “omphalus”, also called the “center of the world”, which from the depictions was obviously a Siva lingam, with the Sakti serpent coiled around it and even bilva leaves scattered on it. I can send the drawing by jpg file if anyone is interested. I found it in a book where Vedic civilization was not mentioned at all, an… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) guru_parampara https://www.vedictree.net/doku.php?id=guru_parampara&rev=1761008205&do=diff 靈性導師 Guru 靈性導師的真正角色和態度 所有經典都形容靈性導師如神一般完美，但靈性導師永遠不會說：「我就是神。」門徒的責任是尊敬導師，就如同尊敬神一樣。然而，靈性導師不會因此竊想：「我的門徒尊敬我如同尊敬神一樣，因此我就是神。」靈性導師應該一心想著自己是神的僕人，從事對神的服務。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) guru https://www.vedictree.net/doku.php?id=guru&rev=1761008219&do=diff Guru，靈性導師的意義 摘錄自聖帕布帕德的講課 一提到古茹這個詞，很多人腦海中會浮現一個畫面：一個形象奇特、長鬍子、衣衫飄飄的老人，冥想著深奧的真理。或者會想到一個利用年輕人靈性追求來騙取金錢的騙子。然而，古茹真正的意義是什麼？他知道什麼是我們不知道的？他如何啟蒙我們？在1973年英國的一次講話中，聖帕布帕德提供了一些啟發性的回答。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) gurudeva https://www.vedictree.net/doku.php?id=gurudeva&rev=1761008219&do=diff Gurudeva (源自Saranagati歌集) 1 "gurudev！ krpa-bindu diya， koro' ei dase， trnapekha ati hina sakala sahane， bala diya koro'， nija-mane sprha-hina" Gurudeva！賜這僕人一仁慈吧，讓我比一片草還要卑微，求全然助我，賜我力量經受一切考驗和困境，而沒有虛榮。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) gypsies https://www.vedictree.net/doku.php?id=gypsies&rev=1761008219&do=diff Gypsies LONDON, UK, August 26, 2003: There are about 42,000 Gypsy children in British schools, and education authorities have now realized that the education system has largely ignored their special needs. Historically the Gypsies began their journey from the Indus valley in northern India, travelled through Persia, and reached Hungary and other parts of eastern Europe about 1,000 years ago. They are thought to have arrived on English soil about 400 years ago. Their language, known as Romany, i… text/html 2026-03-20T02:54:10+00:00 Anonymous (anonymous@undisclosed.example.com) here https://www.vedictree.net/doku.php?id=here&rev=1773975250&do=diff Announcement Have you ever seen the Avatar the film a tree which connected to all walks of life, yes, you are right, that is the Cosmic Tree we are welcoming you for VEDICTREE <br><br><br>訪問人次 <a href='http://www.freevisitorcounters.com'>Freevisitorcounters</a> <script type='text/javascript' src='https://www.freevisitorcounters.com/auth.php?id=ffd8360f7cda292f5b3bf0577935bc7ef4652a51'></script> <script type="text/javascript" src="https://www.freevisitorcounters.com/en/home/counter/… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) hindu_dharmas https://www.vedictree.net/doku.php?id=hindu_dharmas&rev=1761008205&do=diff Hindu Dharma In the dim past what we call Hinduism today was prevalent all over the world. Archaeological studies reveal the existence of relics of our Vedic religion in many countries. For instance, excavations have brought up the text of a treaty between Rameses II and the Hittites dating back to the 14th century B. C. In this, the Vedic gods Mitra and Varuna are mentioned as witnesses to the pact. There is a connection between the name of Ramesses and that of our Rama. text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) hindu_kingdoms https://www.vedictree.net/doku.php?id=hindu_kingdoms&rev=1761008219&do=diff Hindu Kingdoms Many well-organized kingdoms with a high degree of civilization were ruled by indigenous kings who had adopted the Hindu or Buddhist religion. This explains why this period in history is called the Period of Hindu Kingdoms. It lasted from ancient times to the 16th Century AD. Because the culture and civilization, which emanated from the Hindu and Buddhist religions, were syncretized with the local cultural elements, the period was also referred to as the Hindu-Indonesian period. text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) hinduism_01 https://www.vedictree.net/doku.php?id=hinduism_01&rev=1761008205&do=diff Scholars On Hinduism Thoughts of some Famous People on Hinduism 1. Henry David Thoreau (1817-1862) American Philosopher, Unitarian, social critic, transcendentalist and writer “In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagavad Gita in comparison with which our modern world and its literature seems puny. text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) history_en https://www.vedictree.net/doku.php?id=history_en&rev=1761008219&do=diff History China In Mahabharata Ramakian Year Of Mahabharata Vaishnavism In China Vedic_era Hindu Kingdoms text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) history https://www.vedictree.net/doku.php?id=history&rev=1761008219&do=diff 歷史 《摩訶婆羅多》；庫茹之戰 《摩訶婆羅多》所列出的民族 《摩訶婆羅多》庫茹之戰人口問題 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) hitopedesha https://www.vedictree.net/doku.php?id=hitopedesha&rev=1761008205&do=diff text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) hitopedsa_maxim https://www.vedictree.net/doku.php?id=hitopedsa_maxim&rev=1761008205&do=diff Hitopadesa "The wise indeed say : One, who interferes in other's work, surely comes to grief. 智者有言：管人閒事者必招來悲哀。" "The wise indeed say : Only the brave succeed in life. 智者有言：只有有勇氣的人才會在生命裡有成功。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) image_19112024 https://www.vedictree.net/doku.php?id=image_19112024&rev=1761008219&do=diff 《聖典博伽瓦譚》3:32:25 1）奉獻者對任何事物都沒有個人依戀〜因此對他來說“不存在” 同意或不同意的 問題。 2) 為了服事主 祂可以接受任何事，“即使”這可能 不符合他的個人利益。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) image_page https://www.vedictree.net/doku.php?id=image_page&rev=1761008219&do=diff 123 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) image https://www.vedictree.net/doku.php?id=image&rev=1761008205&do=diff 圖像 image_album text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) images https://www.vedictree.net/doku.php?id=images&rev=1761008219&do=diff text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) index https://www.vedictree.net/doku.php?id=index&rev=1761008205&do=diff 索引 英文索引 中文索引 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) india_indus_valley https://www.vedictree.net/doku.php?id=india_indus_valley&rev=1761008205&do=diff India Indus Valley India and Indus Valley civilisation by Padman Govindarajan Our national language is Hindi, which is an abbreviation for Hindustani and public functions are concluded with the words “Jai Hind”. Who is a Hindu and what is the minimum he ought to know? The name India for the Bharathavarsha or more popularly Hindustan is not of indigenous origin but of foreign import. In ancient times, India was known to the foreigners by the river Sindhu, which Persians pronounced as Hind… text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) india_name https://www.vedictree.net/doku.php?id=india_name&rev=1761008206&do=diff India Name Origin of the name India ! by David Frawley. The Modern term “India” is simply ancient Greek, though pronounced a little differently than in English, of course. It is an early Hellenism whereby the Persian 'H' was changed to 'I.' This further lends knowledge of the ancient Greek indikos and Latin indicus, equivalent adjectives meaning text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) india https://www.vedictree.net/doku.php?id=india&rev=1761008219&do=diff India Tajmahal is Tejomahalaya A Hindu Temple You must have heard about the 7th wonders of the world. But have you heard about the 8th wonder of the world? The 8th wonder is the temple of the God Shiva (who is revered for the all the HIndus) which is known as the Taj Mahal in the present. text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) indonesia https://www.vedictree.net/doku.php?id=indonesia&rev=1761008205&do=diff Indonesia Bali & Java <http://www.lees-world.com/text/bali_java.html> Two prominent Indonesian islands and two distinctive worlds. Java is predominantly Muslim, whereas Bali still clings proudly to its Hindu traditions. Both names exude tropical sensuousness and appropriately so. With lush tropical forests, soaring volcanoes, huge terraced rice fields covering the hillsides, tea plantations, unspoiled beaches and blue waters, Bali and Java are simply rich in color. text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) interfaith https://www.vedictree.net/doku.php?id=interfaith&rev=1761008205&do=diff Islam text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) introduction https://www.vedictree.net/doku.php?id=introduction&rev=1761008219&do=diff 背景 ∗ 序 ∗ 章節提要 ∗ 師徒傳承 ∗ 導言 導言 我誕生，四週是黑沉沉的愚昧。靈性導師呀 我要頂拜您：恷啓亮我的眼晴，以知識的火烺。 聖茹巴‧哥史華米‧巴佈巴呀丨您在這個物質世界，建立傳道使命，實現主采坦耶的願望。何時呀，您才以蓮花足庇我蔭我？ text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) iran https://www.vedictree.net/doku.php?id=iran&rev=1761008219&do=diff Iran Iran: Lord Vishnu with four arms sporting conch, disk, club and lotus found in a Mosque in Iran. The above photograph shows the detail of the ceiling, decorated in multicolored majolica, of the Mashhad MOSQUE in Iran. Look to the left of the photograph directly underneath the leftmost peacock's feet and you will suddenly notice the unmistakeable statue of Shree Vishnu Bhagvan seated in lotus pose with Shankh and lotus in his hands. This is clear hard evidence of the fact that many of the … text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) iraq https://www.vedictree.net/doku.php?id=iraq&rev=1761008219&do=diff Iraq IRAQ: Baghdad's Vedic Roots From the book Our World Vedic Heritage by P.N. Oaks, page 633: ( [world-vedic] Digest Number 539 ) “ Siddiqi's article informs us that the name of the city Baghdad, ( which was a center of Hindu, Vedic learning ), itself is of Sanskrit derivation. text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) islam https://www.vedictree.net/doku.php?id=islam&rev=1761008205&do=diff Islam “[The Prophet said: I looked at Him with my heart until I was sure that He was present and that I really saw Him. For suddenly He removed the curtain and there He was, sitting on His throne in all His dignity and glory ...He bent over a little bit in His dignity towards me and bade me draw nearer. For this is the word of the Scripture where He reports how He treated me and glorified me (53:5-10) text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) iso_1 https://www.vedictree.net/doku.php?id=iso_1&rev=1761008205&do=diff 曼陀羅一 "isavasyam idam sarvam yat kinca jagatyam jagat tena tyaktena bhunjitha magrdhah kasya svid dhanam" 字譯 ------------------------ 譯文 宇宙之內，一切有生氣的及沒有生氣的，都由主控制，由主擁有。因此，人只應該接受他需要的那一份，接受分配給他的那一份，再不應該接受其它東西，要知道一切是屬至尊主的。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) iso_2 https://www.vedictree.net/doku.php?id=iso_2&rev=1761008219&do=diff 曼陀羅二 "kurvann eveha karmani jijivisec chatam samah evam tvayi nanyatheto sti na karma lipyate nare" 字譯 ---------------------------------- 譯文 人如果不斷地這樣工作，便可以渴求活上數百年，因為這類工作不會把他捆縛於因果定律。人在這途徑上，再沒有別的選擇了。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) iso_3 https://www.vedictree.net/doku.php?id=iso_3&rev=1761008219&do=diff 曼陀羅三 असुर्या नाम ते लोका अन्धेन तमसाऽऽवृताः। ताँस्ते प्रेत्याभिगच्छन्ति ये के चात्महनो जनाः॥३॥ text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) iso_4 https://www.vedictree.net/doku.php?id=iso_4&rev=1761008205&do=diff 曼陀羅四 अनेजदेकं मनसो जवीयो नैनद्देवा आप्नुवन्पूर्वमर्षत्। तद्धावतोऽन्यानत्येति तिष्ठत्तस्मिन्नपो मातरिश्वा दधाति॥४॥ text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) iso_5 https://www.vedictree.net/doku.php?id=iso_5&rev=1761008205&do=diff 曼陀羅五 तदेजति तन्नैजति तद्दूरे तद्वन्तिके। तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥५॥ "tad ejati tan naijati text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) iso_6 https://www.vedictree.net/doku.php?id=iso_6&rev=1761008205&do=diff 曼陀羅六 यस्तु सर्वाणि भूतान्यात्मन्येवानुपश्यति। सर्वभूतेषु चात्मानं ततो न विजुगुप्सते॥६॥ "yas tu sarvani bhutany text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) iso_7 https://www.vedictree.net/doku.php?id=iso_7&rev=1761008219&do=diff 曼陀羅七 यस्मिन्सर्वाणि भूतान्यात्मैवाभूद्विजानतः। तत्र को मोहः कः शोक एकत्वमनुपश्यतः॥७॥ "yasmin sarvani bhutany text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) iso_8 https://www.vedictree.net/doku.php?id=iso_8&rev=1761008205&do=diff 曼陀羅八 स पर्यगाच्छुक्रमकायमव्रणमस्नाविरँ शुद्धमपापविद्धम्। कविर्मनीषी परिभूः स्वयम्भूर्याथातथ्यतोऽर्थान् text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) iso_9 https://www.vedictree.net/doku.php?id=iso_9&rev=1761008206&do=diff 曼陀羅九 अन्धं तमः प्रविशन्ति येऽविद्यामुपासते। ततो भूय इव ते तमो य उ विद्यायाँ रताः॥९॥ "andham tamah pravisanti text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) iso_10 https://www.vedictree.net/doku.php?id=iso_10&rev=1761008205&do=diff 曼陀羅十 अन्यदेवाहुर्विद्ययाऽन्यदाहुरविद्यया। इति शुश्रुम धीराणां ये नस्तद्विचचक्षिरे॥१०॥ " text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) iso_11 https://www.vedictree.net/doku.php?id=iso_11&rev=1761008205&do=diff 曼陀羅十一 विद्यां चाविद्यां च यस्तद्वेदोभयँ सह। अविद्यया मृत्युं तीर्त्वा विद्ययाऽमृतमश्नुते॥११॥ text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) iso_12 https://www.vedictree.net/doku.php?id=iso_12&rev=1761008205&do=diff 曼陀羅十二 अन्धं तमः प्रविशन्ति येऽसम्भूतिमुपासते। ततो भूय इव ते तमो य उ सम्भूत्याँ रताः॥१२॥ "andham tamah pravisanti text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) iso_13 https://www.vedictree.net/doku.php?id=iso_13&rev=1761008205&do=diff 曼陀羅十三 अन्यदेवाहुः सम्भवादन्यदाहुरसम्भवात्। इति शुश्रुम धीराणां ये नस्तद्विचचक्षिरे॥१३॥ " text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) iso_14 https://www.vedictree.net/doku.php?id=iso_14&rev=1761008205&do=diff 曼陀羅十四 सम्भूतिं च विनाशं च यस्तद्वेदोभयँ सह। विनाशेन मृत्युं तीर्त्वा सम्भूत्याऽमृतमश्नुते॥१४॥ text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) iso_15 https://www.vedictree.net/doku.php?id=iso_15&rev=1761008205&do=diff 曼陀羅十五 हिरण्मयेन पात्रेण सत्यस्यापिहितं मुखम्। तत्त्वं पूषन्नपावृणु सत्यधर्माय दृष्टये॥१५॥ text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) iso_16 https://www.vedictree.net/doku.php?id=iso_16&rev=1761008205&do=diff 曼陀羅十六 पूषन्नेकर्षे यम सूर्य प्राजापत्य व्यूह रश्मीन् समूह तेजः। यत्ते रूपं कल्याणतमं तत्ते पश्यामि योऽसावसौ पुरुषः सोऽहमस्मि॥१६॥ text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) iso_17 https://www.vedictree.net/doku.php?id=iso_17&rev=1761008219&do=diff 曼陀羅十七 वायुरनिलममृतमथेदं भस्मांतँ शरीरम्। ॐ क्रतो स्मर कृतँ स्मर क्रतो स्मर कृतँ स्मर॥१७॥ "vayur anilam amrtam text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) iso_18 https://www.vedictree.net/doku.php?id=iso_18&rev=1761008219&do=diff 曼陀羅十八 अग्ने नय सुपथा राये अस्मान् विश्वानि देव वयुनानि विद्वान्। युयोध्यस्मज्जुहुराणमेनो भूयिष्ठां ते नमउक्तिं विधेम॥१८॥ text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) iso_intro https://www.vedictree.net/doku.php?id=iso_intro&rev=1761008205&do=diff 導 言 韋達經的教導 下面是一九六九年十月六日，師尊A·C·巴克提維丹塔·斯瓦米·帕布帕德在英國倫敦康維堂發表的講話。 女士們、先生們：今天的講題是韋達經的教導，什麼是韋達經呢？韋達Veda一字的梵文字根有很多不同的解釋，但最終的目的只有一個。韋達的意思是 text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) iso_prayer https://www.vedictree.net/doku.php?id=iso_prayer&rev=1761008206&do=diff 祈禱 ॐ पूर्णमदः पूर्णमिदं पूर्णात् पूर्णमुदच्यते। पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते॥ "om purnam adah purnam idam text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) iso https://www.vedictree.net/doku.php?id=iso&rev=1761008219&do=diff 《至尊奧義書》 導言 . 祈禱 曼陀羅　1 曼陀羅　2 曼陀羅　3 曼陀羅　4 曼陀羅　5 曼陀羅　6 曼陀羅　7 曼陀羅　8 曼陀羅　9 曼陀羅　10 曼陀羅　11 曼陀羅　12 曼陀羅　13 曼陀羅　14 曼陀羅　15 曼陀羅　16 曼陀羅　17 曼陀羅　18 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) ista-deve_vijnapti https://www.vedictree.net/doku.php?id=ista-deve_vijnapti&rev=1761008205&do=diff Ista-deve Vijnapti 對摯愛的主的祈禱（出自Prarthana） 1 "hari hari！bifale janama gonainu manusya-janama paiya，radha-krsna na bhajiya， janiya suniya bisa khainu" 主Hari啊！我已虛耗我的生命，我得到人身卻不崇拜Radha Krishna，我正在故意喝毒藥。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) japan https://www.vedictree.net/doku.php?id=japan&rev=1761008219&do=diff Japan This Ancient Japanese carving of Lord Krishna Playing a Flute is from Nara, Japan. Nara was the ancient spiritual and political center of Japanese civilization. The halo and lotus flowers under His feet confirm this to be a divine representation. Sorry about the quality text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) jaya_radha-krsna_giti https://www.vedictree.net/doku.php?id=jaya_radha-krsna_giti&rev=1761008205&do=diff Jaya Radha-Krsna Giti 1 "jaya radha-madhava radha-madhava radhe ( ayadever prana-dhana he)" 所有的榮耀歸於Jayadeva Gosvami心中的珍寶Radha和Madhava。 2 "jaya radha-madana-gopal radha-madana-gopal radhe ( sita-nather prana-dhana he) text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) jaya_radha-madhava https://www.vedictree.net/doku.php?id=jaya_radha-madhava&rev=1761008219&do=diff Jaya radha-madhava "(jaya) radha-madhava (jaya) kunja-bihari " "(jaya) gopi-jana-vallabha (jaya) giri-vara-dhari" "(jaya) jasoda-nandana， (jaya) braja-jana-ranjana， " "(jaya) jamuna-tira-vana-cari" Radha 的愛侶 Madhava (Krishna) 在 Vrndavana 的叢林展示了很多愛戀的逍遙時光。他是 Vraja 牧牛姑娘的愛人，Govardhana 山的撐持者，母親Yasoda的可愛兒郎，也是Vraja居民的悅樂物件，他漫遊在 Yamuna 河岸的森林。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) kabe_ha_be_bolo https://www.vedictree.net/doku.php?id=kabe_ha_be_bolo&rev=1761008205&do=diff Kabe Ha'be bolo 出自Saranagati 1 "kabe ha'be bolo se-dina amar (amar) aparadha ghuci'， suddha name ruci， krpa-bale ha'be hrdoye sancar" 請告訴我何時我的冒犯停止，在神聖仁慈的力量下，純粹聖名的甘露注入我的內心? text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) kalki_avatara https://www.vedictree.net/doku.php?id=kalki_avatara&rev=1761008205&do=diff Kalki Avatara 騎士形象的化身 隨著末劫年代即將結束之際，至尊主將會化身為騎士Kalki，祂會手持神劍，騎著疾風而走的神馬Devadatta，將地球上所有邪惡的人殲滅。 在地球歷史裡將有一段時刻，人性泯滅到不可收復的地部。到時甚麼傳道、開示等都起不了作用，因為再沒有人有慧根明白生命的意義和神的科學。這個時刻距今尚有四十二萬七千年，但在五千年前至尊主Krsna隱跡地球、返回靈性世界開始，這個倒數已經開始。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) kalpa https://www.vedictree.net/doku.php?id=kalpa&rev=1761008205&do=diff 一劫 Kalpa 一劫為婆羅賀摩的一個白天。 "sahasra-yuga-paryantam ahar yad brahmaṇo viduḥ rātriḿ yuga-sahasrāntāḿ te 'ho-rātra-vido janāḥ>" 「人類的一千個年代之和等於婆羅賀摩的一個白天，他的一個夜晚是同樣長的一段時間。」 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) king_rama https://www.vedictree.net/doku.php?id=king_rama&rev=1761008219&do=diff 羅摩國王化身 講座源自聖帕佈帕德講座，聖典《博伽瓦譚》 1.33.22 巴端納　Pradyumna: "nara-devatvam āpannaḥ sura-kārya-cikīrṣayā samudra-nigrahādīni cakre vīryāṇy ataḥ param [SB1.3.22]" 翻譯：主在十八個化身，顯現為國王拉瑪。為履行讓半神人喜悅的工作，通過控制印度洋，祂展示了超乎常人的力量。隨著，祂殺了在大海對面的無神論國王臘瓦拿。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) korea https://www.vedictree.net/doku.php?id=korea&rev=1761008205&do=diff Korea Koreans Search for Roots in Ayodhya Source: Vinay Krishna Rastogi, Lucknow AYODHYA : A high-power delegation from South Korea visited Ayodhya to revive two millennia-old ties with the temple town. The South Koreans discovered that a Princess of Ayodhya was married to Korean King Suro in the first century CE. Suro was the King of Kimhay kingdom or the present Korea. The Princess was married to the Korean King at the age of 16. The Koreans believe that the Princess was the mother of the de… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) kurma_avatara https://www.vedictree.net/doku.php?id=kurma_avatara&rev=1761008219&do=diff Kurma 龜形象的化身 那管天神、惡魔、溼生、卵生、籽生還是胎生的，至尊主都是眾生的共源。雖然至尊主有著兼愛之心、大公無私，但仍舊對於奉獻祂的人來說，祂可謂愛護有加。主會根據時間、地域和對象，以不同的身份下凡示現。因此，這正是大好機緣去尋求祂的恩惠。於是，他帶著諸神趕赴乳海的白島，這是至尊主在三界中的居地。即使未能親眼見到主，大梵天對主的臨在，充滿信心。他開始向主獻上頌讚的禱文，懇求祂以原本形象顯現。至尊主超然於物界之外，因此物質的感官、心念、智力都不能察覺祂。受到眾神的取悅，祂決定接受意願，用原來的形貌示現眾神面前，頓時十方通明、光華四射。起初，這完滿的光燦蓋過眾神眼睛、遮蓋四周。慢慢的，他們可以面對面觀賞到至尊主那清透玲瓏的四肢，叫他們如癡如醉。事實上，即使修行多年的智者也難得一睹這至尊的形體。任何人得此機緣，三界內一切可知的將自動揭盅。全知的主洞察每個眾生的裡裡外外，因此大梵天根本亦不需要再加唇舌，說明來由，直接了當地向主祁求解脫困局。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lalasamayi_lalasamayi https://www.vedictree.net/doku.php?id=lalasamayi_lalasamayi&rev=1761008205&do=diff Lalasamayi Prarthana (出自prarthana) 1 "‘gauranga’bolite habe pulaka-sarira hari hari’bolite nayane ba’be nira" 2 "ara kabe nitai-cander koruna hoibe samsara-basana mora kabe tuccha ha’be" 3 "visaya chariya kabe suddha ha’be mana text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) language https://www.vedictree.net/doku.php?id=language&rev=1761008219&do=diff 語言系統 英梵 語言的母親 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) lebanon https://www.vedictree.net/doku.php?id=lebanon&rev=1761008219&do=diff Lebanon <https://theworldtravelguy.com/wp-content/uploads/2018/12/DSCF6401.jpg> lion's head in part of the decoration of the imposing ruins of ancient temples at ancient Baalbek (Lebanon) The Swastikas are formed in decorative manner along the wall. text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) lecture https://www.vedictree.net/doku.php?id=lecture&rev=1761008219&do=diff 聖帕布帕德講課 《至尊奧義書》 節日 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) lessons https://www.vedictree.net/doku.php?id=lessons&rev=1761008219&do=diff 自求多福 修行的自私利益 不信老人言 白日夢 忠言逆耳 賊喊捉賊 自身利益 鐵匠和銅匠 找藉口 青蛙博士 半盧比權威 應聲蟲 晚上觀日 借手抽煙 榮耀歸於酥油飯 金、銀和鐵鎖 惡習成自然 沒水學泳 最懶惰的人 初心 引路者 問「為何」 不捨不得 半邊主義 良禽擇木 不信忠言 假道學 十全方法 假作享受 初心 睡地修行 其道還其身 抗天意 口水掉回頭 只懂找錯處 打開心扉 經驗學習 識小小扮代表 金盤子 幾何課 吹噓自我… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) library https://www.vedictree.net/doku.php?id=library&rev=1761008205&do=diff 博伽瓦譚 博伽梵歌 吠檀多 往世書 奧義書 讚歌 婆羅門書 森林書 夜柔 沙摩 梨俱 阿闥婆 神訓 聖傳 正理 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) life_plants https://www.vedictree.net/doku.php?id=life_plants&rev=1761008219&do=diff 不動眾生 tasthusam * 無花的果樹 * 滕類的植物 * 管狀的植物 * 爬滕類的植物 * 有花與果的樹木 * 果實成熟後凋謝的植物與樹木 低族群眾生 tirascam 分二十八類別：飛鳥、兩甲蹄動物、一甲蹄動物、五爪動物 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) link https://www.vedictree.net/doku.php?id=link&rev=1761008219&do=diff 網路連接 學唱歌 org/|kksongs.org 包涵大量外士那瓦歌曲]] 學打 Mrdanga 鼓 所有手部Mantra練習/ . text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) links https://www.vedictree.net/doku.php?id=links&rev=1761008205&do=diff Spiritual Library Srila Prabhupada books HH Tamal Krishna Maharaja lectures text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) living_entities https://www.vedictree.net/doku.php?id=living_entities&rev=1761008205&do=diff 半神人 不動眾生 text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) lob_1 https://www.vedictree.net/doku.php?id=lob_1&rev=1761008206&do=diff 一 漫天雲朵，結伴雷鳴電閃，奏出生命的新希望；瀰天黝雲，看似披上人工衣裳，偶陣雷電劃出人生的新旅程。 澄靜及廣闊無邊的天空比作絕對真理，生物體比若與物質自然型態有關的展示真理。黝藍色的雲朵祇能遮蓋著無盡長空不重要的一小部份，這片段的遮蓋祇可諭為生物體對真正本性的愚昧或健忘。生物體本如無盡長空一般純潔，但因一念之差貪圖物質世界享樂而暫為遺忘的雲朵所遮蓋。人處於愚昧型態中，便自以為有別於絕對的整體，忘記了他那一如澄空的純潔本質，隨而產生了一種虛假的自我隔離，導至生物體個別地或集體地發出如雷鳴一般的響聲：「我是如此。這是我們的。這是我的。」這個虛假隔離的型態也稱為情慾型態；繼而產生了一股創造力量來支配愚昧型態。祇有電光才是唯一帶領世人邁向知識途徑的曙光，那就是我們所稱的善良型態。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_2 https://www.vedictree.net/doku.php?id=lob_2&rev=1761008205&do=diff 福利國家向市民徵收各類重稅，如薪俸稅、利得稅、地稅、期終稅、消費稅、關稅等稅捐。當稅款儲存至龐大數目時便會用諸於市民身上，分配到各種福利方面。可是，有時稅款的運用不得其法，就好像雨水洒在鐵石心腸的人身上，這類人不好好利用金錢，祇會把金錢虛耗在感官享樂方面。一般人把不均的雨量看作大自然對我們罪惡活動的譴責，個中亦不無道理。為了使國家徵收回來的稅款得以均勻分配，人民便應誠實善良。他們必須坦誠繳納稅款，並應選舉正直的代表去擔當行政要職。現代民主國家裡的市民不應有任何怨言；因為整個行政體系都是由人民選舉辦理的。市民若不誠實，行政機構必定腐敗。不管受責罵的政府如何自吹自擂，沒有好的人民，不管任何黨派主持大局也不能搞出一個良好的政府來。因此人民大眾的良知良行是健全政府及平均分配財富的首要原則。古時君主追隨典範導師研習政要，各地人民則按照韋達經典古訓中有關靈性及物質社會進步的知識來進行自覺教育。因此，人民均有神的知覺，處事付之以誠，而君主對社稷福利負起重責。同樣的原則也是現代民主政府的準繩。不負責任的政黨必會為群眾逐出政權，為負責任的政黨所取代。在宇宙的管理行政中祇有一個政黨 ─ 就是神的僕人。各個… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) lob_3 https://www.vedictree.net/doku.php?id=lob_3&rev=1761008219&do=diff 我們應該知道神對我們非常仁慈，儘管我們違背祂所定下的自然定律，主仍然仁愛的看待我們，照顧我們生活所需。水份是維持我們生命最重要的一個元素；沒了水份，五穀不生，口渴不止。水也有其他廣泛的用途。水佔了地球上四分之一的面積，這是主的尊意安排，他更在水中加上鹽份，以備儲藏。鹹水是不會分解的，這些都是天意。神安排強力的太陽蒸發地上水份，化為水蒸氣積聚於雲層裡，結果在山之巔，就如貯水於屋頂以備分配一樣。一部份水份凝結成冰塊貯存著，使地面不受泛濫，水份也不至很快地流失。積雪慢慢溶化，流入河流，輾轉流出大海，再作貯存。因此神的自然定律並不盲目，亦非如知識淺薄的人純為偶然。實是神在後面刻意安排，好比國家法律，幕後必有法律制定者。不管我們有否看見幕後的法製人，我們都得承認祂的存在。沒有生物操縱，事情不會自動地進行，因此我們必須承認自然定律的背後有至尊的生物 ─ 神的存在。神在《博伽梵歌》[註一]裡說祂監察一切活動。自然好比電流一般，背後也有其原動力 ─ 而發電廠及人精明的頭腦，正如在發電廠的工程師以精明的頭腦指揮一切。物質自然巧妙地，而絕非盲目地工作 ─　因為幕後有主的至尊權威在監督著。韋達讚歌也作了同樣… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_4 https://www.vedictree.net/doku.php?id=lob_4&rev=1761008205&do=diff 茵綠的雨季景色祇是稍縱即逝的景象。景色雖然怡人，但那祇是曇花一現。同樣地，有些人為了獲取物質得益而進行苦修，這是神智清醒的人不會做的。為了物質利益而進行苦修祇是徒費時間精力。因為得與失在特定身體形成的時候已註定了。生命計有八百四十萬種，各類身體都有其特定的苦與樂。有錢子弟的享樂和苦難有別於窮家子弟的苦樂。人不會為了追尋苦難而進行苦修，可是苦難卻不請自來；既然如此，應得的快樂也會不求而來的。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) lob_5 https://www.vedictree.net/doku.php?id=lob_5&rev=1761008219&do=diff 四季互相交替，宇宙的展示也有不同時代的變更。由於物質自然存在有三型態，不同的年代也會被這些物質自然型態支配。受善良型態影響的年代稱為薩耶年代，情欲型態影05響下的年代稱為特塔年代，情欲及愚昧型態影響下的是達瓦帕拉年代，而愚昧黑暗型態影響下的年代稱為卡利年代。卡利含有爭執的意思。這年代好比雨季。潮濕的季節裡，人須經歷許多艱苦生活的考驗。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_6 https://www.vedictree.net/doku.php?id=lob_6&rev=1761008205&do=diff 在無神論文化的年代裡，世界各正統教派篤信神的聖賢應走出隱居之地向世人傳播神的科學 ─ 至尊的意旨。無論基督教、回教、印度教和世界上的任何宗教，祇要是深信神的權威，都不容默默地看著無神論的文化迅速蔓延而坐視不理。神的至尊意旨不容忽略，漠視此真理的國家和社會不能享受和平和繁盛。警告燈號已經亮起，有責任感的宗教領袖應該團結起來，組織向主奉獻的聯盟。自覺了的靈魂不應過著隱士生活。從事於對主服務，完全自覺了的靈魂並不畏懼「假象」，即如奉公守法的市民不用畏懼警察一樣。無懼的奉獻者甘冒著生命的危險經常以科學性的態度講述神的存在。他們非常同情完全忘了至尊主，耽於追尋豬狗也可以得到的感官享樂的群眾。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_7 https://www.vedictree.net/doku.php?id=lob_7&rev=1761008205&do=diff 我們應該學習海洋和河流的沉著穩重。雖然溪水滔滔流入海洋，海洋依然不會滿溢。同樣地，人們應該好好運用本身的生命資產，不應浪費於沒有永恆價值的東西。不能控制感官肉慾的人將身體資產摧殘，祇知積聚金錢。他們忽略了身體的力量應用於自覺而不是感官享樂。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_8 https://www.vedictree.net/doku.php?id=lob_8&rev=1761008205&do=diff 富豪以七彩繽紛的方式來炫耀他的財富。他居於美室，連接修輯美好的庭園，氣派萬千，屋內陳設地氈及新款家具。代步汽車擦得光亮，更裝設清晰的音響系統，播放新聞及悠揚音樂。以上一切表現出物業主的心態。他處身於自我創造的夢境，當同樣的他活於貧窮之際，沒有房屋，也沒有奢華享受，非常樸實；但是獲取了一切物質享樂以後，卻忘了塵世的定律，萬物如四季，遷移轉流不斷，物質的擁有好比季候花一樣，不是花枯萎了便是人離開了，這是自然定律。在我們的生命旅程中，若要尋找永恆不變事物(知識和快樂等)，我們便要在別處尋找，絕不是在短暫而又變幻不定的雨季中能獲取的。因為悅目美景曇花一現，隨著雨季的結束消失無蹤。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_9 https://www.vedictree.net/doku.php?id=lob_9&rev=1761008205&do=diff 有了充足的雨水，農作物得以豐收。農業是最高尚的職業，能使整個社會快樂、富裕、健康、誠實，靈性上進步，從而獲得更好的下一生。毗舍或商農階層都從事於這一行業。《博伽梵歌》描述毗舍階層是天生的農業家，母牛的保護者及商人。當主Krishna化身降臨溫達文拿時，祂樂於成為毗舍家族成員，為南達大君的愛子。南達是保護母牛的巨擘，而他的愛子Krishna經常在森林裡為父親放牧牛群，更希望以身作則教導世人保護母牛的重要，據說南達大君擁有八十萬頭母牛(那是五千年前的事)。當時主Krishna顯世溫達文拿，該地盛產牛乳、奶油。因此農務和保護母牛是人民的職務。經商祇是將產品從盛產之地運往物品缺乏的地方。然而貪婪和著重物質的商人卻發展工商業引誘貧農懷著掘金奢望湧進廢氣充斥的工業市鎮。工業家和資本家不欲農民留在家中，為農產滿足。當他們五穀豐收時，資本家便心中戚然。人類必須依賴農作物生存，這是不容置疑的事實。我們不能在龐大的鐵工廠裡製造米和麥，工廠家更要到村落購買他們工廠沒法生產的穀物。平時可憐的農業家受了資本家的預支，便得低價售出他們的農作物，祇有在五穀豐收之時，農民的經濟地位增強，才不致再受資本家的剝削，致令後… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) lob_10 https://www.vedictree.net/doku.php?id=lob_10&rev=1761008219&do=diff 我們有這樣的經驗：學生在成為貞守生之前，雖有不凡的相貌，但因為沒有Krishna知覺的知識，他們的自然美便顯示不出來，看來骯髒倒霉。自從修習Krishna知覺後，健康不但改善，身體光澤也因為遵從規範守則而銳增。穿起橘黃色衣服，額前塗上聖泥、脖達珠串、手持唸珠，更仿如直接從無憂星降臨一樣。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) lob_11 https://www.vedictree.net/doku.php?id=lob_11&rev=1761008219&do=diff 一個堅定於靈性知識的人不會受物質自然的吸引所惑，這些引誘以美女、色慾享樂的形式出現。一個培養靈性知識未臻成熟的人，隨時會受這些迷幻的短暫快樂所吸引，好比雨季裏的海洋，在風起河湧中波濤起伏。因此，有志之士必須堅處於神的代表 ─ 一位真正的靈性導師的蓮花足下，以免為性慾衝擊所撼。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) lob_12 https://www.vedictree.net/doku.php?id=lob_12&rev=1761008219&do=diff 一個靈性進步的人把生命的任何逆境看作神的恩澤，因此他完全有資格進入靈性的王國。一個人即使對至尊主作奉獻服務，也會時有疾病、遭遇窮困和人生不如意的事。主的真正奉獻者縱使命途多桀，他總以為這些苦難是過往罪惡活動的報應，因此他不為所慟，耐心地等待至尊主的恩典。這樣的奉獻者好比崇山峻嶺，在雨季中就算受到狂風暴雨的吹襲也絲毫不動。他們在靈修中虛懷若谷，不驕不妒，輕而易舉地得到主的恩慈，得以重返家園，回歸神首。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) lob_13 https://www.vedictree.net/doku.php?id=lob_13&rev=1761008219&do=diff 荒野路像一個不慣常研習《韋陀》訓令造化法的婆羅門，為假象的長草所遮蔽。就這樣，他便忘記了自己的構成地位，忘記了自己是至尊性格神首的永恆僕人。假象的雜草叢生，誤導歧途，人便將自己認同為自然的虛假造物，屈服於假象底下，忘記了靈性生命。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_14 https://www.vedictree.net/doku.php?id=lob_14&rev=1761008205&do=diff 大雨將至，電閃跳躍，跳躍於雲層之間。這現象好比一個水性楊花的婦女，不能專心一致愛戀一人。雨雲好比具備能力人士，下降甘雨，豐潤蒼生；一個能幹的人可以維持很多人，包括家人及僱員的生計。不幸地，他的一生會毀於一個下堂求去的妻子手中，當丈夫心緒不寧，整個家庭便受到破壞，兒女分散，業務倒閉，每一事物都受到影響。因此，奉勸欲求在Krishna知覺中進步的婦女，應與丈夫和諧共處，在任何情況下也不應夫婦仳離。夫婦兩人便應控制性生活，致力發展Krishna知覺，這樣才可步上成功的生活。不竟在物質世界裡，男女互相需要。當他們結合的時候，應該和平地在Krishna知覺中生活，而不應像電閃那樣不安於室，疾閃於雲層之間。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) lob_15 https://www.vedictree.net/doku.php?id=lob_15&rev=1761008219&do=diff 雨季中出現的天虹如缺弦之弓；同樣地，性格神首或祂的超然僕人顯現與物質自然的型態完全無關。超然的顯現，好比缺弦的弓不受任何物質自然品質影響。《博伽梵歌》引述至尊無上性格神首的闡述： text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_16 https://www.vedictree.net/doku.php?id=lob_16&rev=1761008205&do=diff 雨夜裡，雲朵在朗月銀輝的影照下，飄浮空中，令月亮也看似隨之移動。其實這祇是我們的幻覺吧。靈魂或生物體本是物質身體一切活動的根源，祇是被幻覺所惑，靈魂被粗糙或精微的物質身體所遮蓋而黯然失色。被條件限制了的生物體在物質身體影響的籠罩下便與物質身體認同，因而受制於虛假自我。由於虛假自我的存在，生物體錯認物質身體就是自我，身體的後代就是子女、身體出生之地便成為值得崇仰的家鄉。由此可見，生物體的國家民族祇是另一種愚昧。處身於愚昧境域的生物體與出生地認同，空有國家民族的錯誤觀念。實際上，生物體並不屬於任何國家或種族，他並不是身體，兩者就如月亮與移動的雲朵一樣談不上一絲兒關連。其實月亮遠離雲朵，貯立軌道中，月亮隨著浮雲移動的景象祇是我們的幻象。同樣，生物體不應該迷戀於短暫身體的錯誤觀念，應該時常反省，清楚了解自我超然於這個身體。這樣我們便可以展示知識的途徑，完整的知識使生物體走回靈性活動的正軌。靈性的生命力本性活躍恆常；在假象的影響下生物體才誤把本身的活動與物質身體扯上關係；然而，在完整知識的解脫階段，人的活動純然基於靈性服務。解脫並非停止一切活動的意思，而是從假象的活動淨化開來，這樣，生物體雖然具… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_17 https://www.vedictree.net/doku.php?id=lob_17&rev=1761008205&do=diff 聖人肩負挨家逐戶啟迪居士，授與他們靈性知識的責任。居士生活猶如黑井，井底之蛙看不見天外的自由光芒；漆黑的井更是扼殺靈魂之地。因此，我們須設法走出井外，觀看靈性視域的光芒。聖人仁慈想著要把家居生活黑井中居士的靈魂拯救出來，所以開明的居士欣喜聖人的光臨。受條件限制的居士常為物質生活的三重苦所惱。世人欲求快樂的家居生活；可是，自然定律卻不容許世人快樂地生存於物質生活中。物質生活好比森林火海。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) lob_18 https://www.vedictree.net/doku.php?id=lob_18&rev=1761008219&do=diff 《博伽梵歌》有載「註」，當婆羅賀摩的晝日落幕，宇宙的低等展示亦隨之毀滅，當婆羅賀摩的夜幕結束後，創造的展示又再度重臨。宇宙創造的展示和不展示好比雨季期間蓬勃生長的蔓藤植物隨著雨季的逝去而凋謝。植物雖然枯萎，然而種子依舊存在。種子得到水的滋潤便再發芽生長。同樣，懷著主宰物質自然欲望的種子精靈在宇宙展示的毀滅後以潛睡狀態存在，於宇宙展示重臨之時，處身物質自然胚胎墊伏的生物體再次活躍起來，從事感官享樂變得豐饒、肥潤。因此，如欲求取解脫便要完全淨化不正當的慾念。生物不能壓抑慾望，強行屏除慾望比慾望還危險。我們必須改良本身慾望，使它納入靈性活動的正軌，否則同樣的慾望仍會不停活動，祇不過以各類型式的物質享受展示，這樣，生物體仍受制於物質的羈絆，不能自拔。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_19 https://www.vedictree.net/doku.php?id=lob_19&rev=1761008205&do=diff 著名的奉獻者帕拉達大君認為，受條件限制了的靈魂所過的居士生活，使人忘記真我，是殺害靈魂的黑井。自覺了的靈魂不會推許對家庭的過份依戀。因此人的一生應該規律地劃分。 第一個階段稱為貞守生階段或是少年時代，未來的主人翁須接受生命最高目標的訓練；第二個是居士階段，此時，成人須接受邁向超然的訓練；接著便是行腳僧棄絕準備階段；生命的最後階段是托缽僧棄絕階段。這樣，世人為追求最終解脫，必須經歷循序漸進的過程。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_20 https://www.vedictree.net/doku.php?id=lob_20&rev=1761008205&do=diff 最初，《韋陀經》指示自覺的標準途徑。後來聖維阿薩將原先的《韋陀經》分成四部份，即《梨俱》、《夜柔》、《沙摩》與及《阿達婆韋陀》；然後同一的《韋陀經》又在分成十八部《宇宙古史》、《偉大的巴拉達》，與及《奧義諸經》，跟著同一位作者又再在《終極韋陀》中把以上一切一一撮要。所有這些《韋陀》文學的目的都是為了要覺悟都自己的靈體：永恆地與主 ─ 具有一切吸引力的至尊性格神首Krishna聯系。這些《韋陀》文學就像禾田四周和河岸兩傍被兇猛的豪雨沖擊一樣，被卡利年代的推進漸次歪曲，這些沖擊來自祇顧吃喝玩樂的無神論哲學家，他們深切地依附著感官享樂與及粗糙的唯物論，所以全是遺背天啟經典的一群，其他人則並不相信生命的永恆；有人則倡議祇有物質能力保留而生命終歸毀滅；其他人祇相信物質定律與不相信經驗以外的任何事物；更有些人將靈性與物質等量合一，按照他們說靈魂與物質的分別祇是迷幻。從每一角度去看，毫無疑問《韋陀經》是最公認的知識書籍，但隨著時光的流轉，《韋陀》的途徑現在被各哲學家如卓伐加、佛陀、阿哈、卡皮臘、帕曇傑里、商羯羅、魏卡蘭、贊米尼、奈亞卡、毗舍錫克、施威神的追隨者、婆羅賀摩君的追隨者、經驗論者與及日漸沒… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_21 https://www.vedictree.net/doku.php?id=lob_21&rev=1761008205&do=diff 如前所述，社會階層共分為四：即智慧階層 (婆羅門)、統治階層 (剎帝利)、農商階層 (毗舍)及勞動階層 (戌陀)，都追尋一個共同的人生目標 ─ 自覺或靈性的培養。智慧之士 (婆羅門)為了一般人的靈性教育而勉勵剎帝利及毗舍作祭祀。透過婆羅門、剎帝利與毗舍的竭誠合作，進一步令普羅大眾 (戌陀)同樣獲得靈性的提昇，一旦社會四階層終止合作，遺忘了靈性文化的基本原則時，人類社會結構便成為動物王國的再版，祇有吃喝、睡覺、恐懼及交配的本能。智慧之士的責任便是發揮影響力，勉勵富有的剎帝利及毗舍從事靈性文化作出犧牲。唯獨如此，資本家如勞動工人之間的矛盾才得以緩和。… text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) lob_22 https://www.vedictree.net/doku.php?id=lob_22&rev=1761008206&do=diff 至尊性格神首Krishna和祂的隨員從僕每隔四十三億三千萬年便顯現世上，展示祂的超然行裝來善誘物質世界中受條件限制的靈魂。物質世界是靈性世界的倒影，困於物質範疇的生物體，依附著物質，在這個把靈性世界景象歪曲了的物質世界追尋靈性快樂。知識淺薄的經驗論哲學家構思非人格性的靈性論。可是，非人格性的靈性解脫不但不能吸引屬靈的生物體，他們反而為物質所誘，永遠沒法獲取靈性解脫。因此，至尊性格神首，懷著無限的無緣恩賜，從靈性角度降臨溫達文拿 ─ 一處與靈性天空裡Krishna珞伽無異無別的地方，展示祂的逍遙。溫達文拿是整個宇宙之內最神聖的地方。欲求追尋靈性解脫進入神的角度的人把溫達文拿作為家園，當主采坦耶‧摩訶巴佈親自訓育出的六位哥史華米的門徒，認真學習。六位哥史華米以聖茹巴‧哥史華米為首、次為珊拿坦拿‧哥史華米、納琨拿陀‧達薩‧哥史華米、納琨拿陀‧巴托‧哥史華米、高帕喇‧巴托‧哥史華米和基法‧哥史華米，他們一心一意地探究，發掘溫達文拿聖地的奧秘。至尊性格神首Krishna在五千年前降臨溫達文拿，遺留下來的古跡已蕩然隱滅，不可目睹。聖主Krishna的另一化身采坦耶‧摩訶巴佈以偉大奉獻者的身份在西孟… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) lob_23 https://www.vedictree.net/doku.php?id=lob_23&rev=1761008219&do=diff 《婆羅賀摩讚》等經典記載了在主的靈性居所裡的房屋全是點金石建造的，所有樹木都是如願樹。主蓄牧成千上萬的「卡姆登紐」(能夠供應無限量牛乳的母牛)。那裡的房屋，樹木和母牛與主沒有任何質量上的分別，主和祂在靈性居所的附從物屬同一品質，唯一分別就是各有其法取悅主。在物質世界裡，我們也有著各種不同的附從品以供享樂之用，由於他們全是物質製造的，到頭來也要面臨毀滅。同樣的享樂存在於靈性世界，為主而設。在那裡，主是唯一最高的享樂者。主為各類忠僕所侍奉，主僕兩者都具有同樣的品質。當主降臨溫達文拿之時，祂展示了靈性的多樣化。當時主的隨從如母牛、牧童、牧牛姑娘都是為了主自己的享樂而創造出來的靈性擴展，因此當主呼喚母牛時，母牛雀躍萬分，好比聽到親兒呼喚的母親，乳房盈溢母乳。世上的生物體，都是主靈性的不同擴展。我們對主的愛潛伏心坎，暫時為物質愚昧型態所蓋。靈性文化的目的是喚醒生物內潛伏的對主的愛。火的成份已經存在於火柴之內，祇要略為磨擦便會燃點起來。同樣地，祇要對靈性文化有些微接觸，以淨化之心來接受主的訊息，潛伏在心中對主的愛便甦醒過來。人若尋求靈性覺悟，便須淨化己心，從正確的角度認識事物。這樣對主的愛便自然流… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) lob_24 https://www.vedictree.net/doku.php?id=lob_24&rev=1761008219&do=diff 主有層出不窮的能力，並與祂的能力無異無別。物質能力是主的能力之一，《博伽梵歌》載：物質能力在品質上比靈性能力低下，靈性能力是較高的能力，物質能力必須與靈性能力接觸，才可創造事物。所有能力的本源來自具有所有吸收的至尊性格神首聖主Krishna。物質世界是物質和靈性的組合，但是離物質天空的靈性世界，純然為靈性物體組成，不沾一絲物質，靈性世界裡的一切事物都是靈性的。至尊性格神首是能力的本源，能將靈體變為物質或將物質轉為靈體。在祂眼中沒有物質和靈體的區別。因此祂稱為「超然的力量」。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_25 https://www.vedictree.net/doku.php?id=lob_25&rev=1761008205&do=diff 與神合一並不是說生物體能與神溶匯在一起，或者是會變為神，失去個別的身份。與神合一的意思是生物體回復本來的靈性品質。人若不能喚醒本來的靈性品質，他便不能夠進入神的王國。非人格神主義者闡釋「合一」之說：就如河水會合海水，混在一起。但我們知有生物浮沉海中，牠們並沒有與水溶合，始終保持著個別的身份，暢游於波濤中。此時，生物與水合一的意思是說牠們百了在水中生活的品質條件。同樣地，靈性世界也有其個別特色，在靈性的王國裡生物體保持個別的靈性身份，與至尊生物體 ─ 性格首神，共同生活。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_26 https://www.vedictree.net/doku.php?id=lob_26&rev=1761008205&do=diff 在《博伽梵歌》中，主說祂願意接受奉獻者以愛心供奉的水果，花卉、樹葉和水。萬物既然是從主的能力轉變出來，主便甚麼東西都可以吃。可是，當思量供奉的時候，必須注意貢品是主指定的食物。我們不能供奉給主祂沒有指定的食物。性格神首聖主Krishna祇會接受飯、豆湯、麥、蔬菜、牛乳、乳酪製成品及糖的供奉物品。在桀干納陀鎮，奉獻者向主供奉上述食物。而在其他經典也曾提及同樣的食物。主沒有飢餓，也就不需要食物來充饑。本身是完整的祂，祂是出於恩慈，吃用奉獻者一心一意供奉給祂的食品。牧牛童從家中帶來的雖是便當，為成千上萬幸運女神侍奉的主仍樂意接受奉獻者的清簡食物。主所有的親屬都是祂的奉獻者，他們是主的朋友、父母、愛人，享受與主各種個別不同的超然關係。祂接受不同等級的奉獻者的服務，享受超然快樂。這些超然的關係反映在這個物質世界裡，倒是歪曲了。屬靈的生物體由於愚昧，徒費精力在物質生命中找尋同一的快樂。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_27 https://www.vedictree.net/doku.php?id=lob_27&rev=1761008205&do=diff 牧場、保護母牛是社會和人民福利的基礎。牛乳可供應人體所需的動物性脂肪；維持體能，牛乳是不可缺少的；整個社會經濟命脈更有賴於足夠的穀物、牛乳，及其均勻的分配和運輸。聖主Krishna以身作則，教導我們保護母牛的重要。其重要性並非祇是局限於印度，而適用於宇宙裡所有的人。智慧稍遜的人低估了牛乳的價值。牛乳也稱為「哥拉斯」─ 來自母牛身體的甘液。牛乳是最好的「哥拉斯」。有了牛乳，我們可以烹煮營養價值甚高的食物，保持體力。殺戮母牛是人類社會最愚昧的自殺行徑。人若要培養人類精神便要首先正視保護母牛的問題。我們要是真正想在社會上培育人類精神，便要一些具有一等智慧的人來領導社會。要發展腦細胞，我們便要吸取牛乳中的維生素。奉獻者以「婆羅門和母牛的祝福者」的稱號來崇拜聖主Krishna。智性最高，通曉靈性知識的人稱為婆羅門。沒有這樣的賢能人士，任何一個社會也不能夠在靈性知識上進步；沒有精密的腦細胞，腦袋也沒法吸收靈性的知識。培育腦細胞，便要吸取足夠份量的牛乳和牛乳食品。因此，我們需要保護母牛，好讓我們從這貢獻良多的動物取得最大的益處。所以，保護母牛不只是宗教情操，而是求取人類社會最大利益，刻不容緩的重任。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_28 https://www.vedictree.net/doku.php?id=lob_28&rev=1761008205&do=diff 我們應該時常賞識至尊主的創造力。美麗的大自然，儘管是物質的、短暫的、卻滿是造物主的榮耀。一些哲學家認為物質創造是虛假的，也便否定物質創造的價值，他們說「梵」是真理，而創造是虛假的。這種說法不盡對。儘管這短暫的物質創造祇是相對真理，卻是永恆創造的短暫寫照。雖然健忘的靈魂忘記了靈性的創造 ─「珊拿坦拿居所」或永恆居所的存在，但從短暫的物質創造中，我們可以得到最原來創造的少許認識。短暫的創造當然不好，雖然物質世界充滿著痛苦，主的奉獻者卻能將一件劣貨作最好的運用，盡力把這短暫塵世的一切用在主的服務上。既然萬物都從主而來，一切便應用於服務主。即使是短暫的事物，祇是用作對主的服務，價值也便永恆。因此，要把一切物質的，短暫的事物用來侍奉主。聖賢把這程序稱為「良性治療」。就如我們喝了過量的牛乳，腸胃不適，醫生指定的藥方，也是牛乳，不過是變酸凝結了的牛乳 ─ 凝乳。同樣，短暫的物質世界毫無疑問充滿痛苦，但當一切都用作侍奉主時，一切都以完全的神的知覺接受，事物便具備靈性價值，就好像醫生採用良性治療：凝乳一樣，會醫好我們的腸胃病。同樣，由於主全能的恩賜，物質的影響，也會隨著靈性知覺的遞增而相對地銳減，這就是… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) lob_29 https://www.vedictree.net/doku.php?id=lob_29&rev=1761008219&do=diff 一角為雲朵掩蔽的天空，有別於另一隅從來沒有為雲朵掩蔽的晴空，在天空萬里無雲的時候，這個分別就沒有了。同樣，為物質自然型態遮蓋的生物體一旦脫離愚昧、情欲、善良型態的影響後，便和絕對真理合一。合一的意思是「解脫」，「解脫」即是脫離了物質存在的三重苦。解脫共有五種。非人格神主義者願能與「超然存在」溶匯為一；人格神主義者或奉獻者卻沒有毀滅他們個別的自我。因此主的奉獻者能在靈性天空的星宿上感受多樣化的靈性快樂。物質天空也是靈性天空的一部份，祇是暫時為物質自然型態遮蓋。物質自然是主的短暫創造，就如雲朵是太陽的創造。當物質型態的雲朵盡去，物質自然也便毀滅。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_30 https://www.vedictree.net/doku.php?id=lob_30&rev=1761008205&do=diff 不要因為物質存在的崎嶇路途感到沮喪。祇要我們願意對主奉獻服務，生命便像秋水一樣的清澈明朗。我們遠離主，生活便枯燥，便無意義。祇要我們作靈修，跟有靈性知識的人交往，充滿雜念，如污泥般的心意便得到淨化，物質存在的三重苦也告消失。知識的蓮花除除生長，開花結子，藉著靈修，我們漸漸踏進超然快樂的領域。整個靈性進程，稱為瑜伽，或與至尊聯繫。瑜伽的進程好比漫長梯階，從有規律地工作開始，至獲取超然知識，至得到神秘力量，最後達到奉獻服務，即奉愛瑜伽。奉愛瑜伽是純粹的，超越了所有的初步階段。主顯現溫達文拿時，當地的牧牛姑娘，對主的傾慕，對主的奉獻，就是奉愛瑜伽的最佳典範。要提升至牧牛姑娘對主的奉愛非常困難，但虔誠的條限靈魂，卻能達到這境界。不幸，品劣的初習者仿效牧牛姑娘對主超然的愛，這本來純粹的愛給他們上演的鬧劇糟蹋了，變得庸俗市儈，他們也同時替自己鋪好了進身地獄之路。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) lob_31 https://www.vedictree.net/doku.php?id=lob_31&rev=1761008219&do=diff 在四靈性晉階開始時，學生要在老師的院舍裡求學，一邊聽課一邊如僕人一樣的侍奉老師，直至獲取他與神之間的關係的超然知識，才可減輕責任。秋天雲朵不再有水份的負荷；得到老師的恩賜，獲取靈性知識的學生，如秋雲一般不再感到為老師打水是一種負擔。像雨季生長的野草一樣，沒有節制的持家者，生兒育女，如雨季野草，當他從事奉獻服務後便能孑然一身。在無神文化的社會，雖有家庭計劃也不 在四靈性晉階開始時，學生要在老師的院舍裡求學，一邊聽課一邊如僕人一樣的侍奉老師，直至獲取他與神之間的關係的超然知識，才可減輕責任。秋天雲朵不再有水份的負荷；得到老師的恩賜，獲取靈性知識的學生，如秋雲一般不再感到為老師打水是一種負擔。像雨季生長的野草一樣，沒有節制的持家者，生兒育女，如雨季野草，當他從事奉獻服務後便能孑然一身。在無神文化的社會，雖有家庭計劃也不能抑制如野草生長的過剩人口；人們必須自我抑制性生活才是。人的行動若能與主的服務吻合，便能輕而達到自制。「博伽梵歌」也証實了。「註」… text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) lob_32 https://www.vedictree.net/doku.php?id=lob_32&rev=1761008206&do=diff 人要是依戀家庭，心中便會充滿掛慮，役役營生。社會四階層和四靈性階層使社會團體生活和諧有條理。在當學生的時候，貞守生便要學習人體生命的基本原則。步進居士生活的人，由於受過貞守的訓練，便能夠執行一家之主的責任。五十歲以外的持家者在退出家庭生活後，便為將來過托缽僧的生活做好預備。居士有責任維持其餘三階層的生計 (即貞守生、行腳僧和托缽僧)。由於這完善制度的安排，居士照顧社會上每一成員，人人能有爭取更高靈性培養的機會。無論是貞守生、行腳僧和托缽僧都要樸實地生活，把物質所需減至最低。這樣，維持他們生計的居士也不會發出怨言。在卡利年代，整個制度都顛倒了。現時的學生祇曉得揮霍父親的金錢，這些自小便養成揮霍無度陋習的年青人，長大了，成家立室，即使接受了大學的教育，也只懂得不擇手段謀取金錢，追求物質的感官享樂。對行腳僧和托缽僧，也不會給予分文。當然，現時的所謂行腳僧和托缽僧也不外是一些無能維持家口生計的人，便利用靈性階層之一的托缽僧階層的社會地位，作為謀生之計，替自己另起爐灶。於是這些靈性的和社會的階層都變成了騙局。但這並不能說在這個制度下再沒有真正的托缽僧。我們不可以因為碰到了膺幣，便說沒有真正的貨幣… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_33 https://www.vedictree.net/doku.php?id=lob_33&rev=1761008205&do=diff 傳道者分兩類：一為職業的傳道者，一為阿闍黎耶 ─ 以身作則的導師。職業傳道者好比天上降下的雨，阿闍黎耶好比瀑布。講述《聖博伽瓦譚》及《臘瑪的漫遊》的職業傳道者，好像善於經營的商人，從經文取出以娛樂世俗聽眾的節錄來講述，投其所好。舉例說，職業的《聖博伽瓦譚》朗誦者會講述哪沙之舞的逍遙故事，在世俗人看來就如聆聽一般男女綺情。這樣，職業的朗誦者便從他們的崇拜者身上賺取金錢。阿 闍黎耶不會向普羅大眾講述哪沙之舞的逍遙。《聖博伽瓦譚》中哪沙之舞的逍遙一章是經典的最機密部份，專為高度靈性覺悟的學生而設。《聖博伽瓦譚》共有十二 卷，哪沙之舞的逍遙則記載於第十卷。在讀者還沒有讀到第十卷之前，《聖博伽瓦譚》的前九卷試圖向讀者解說有關絕對真理的超然性。除非人能明白至尊性格神首 的靈性身份，否則仍會認為祂是一個凡人，並在祂的蓮花足下冒犯了祂，做出很多不應為的事。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_34 https://www.vedictree.net/doku.php?id=lob_34&rev=1761008205&do=diff 愚昧的政治家過份依戀家庭生活。政治搞得越大的人，對家庭依戀越深，大政治家可說是大家庭之主。普通的一家之主關注妻兒，只會依附小家庭中的幾個成員。大政治家卻把同樣的家庭感受擴展至更大的範圍，受虛假的聲望、名譽、自利所纏絆。即使曾佔據議員或總統的席位，到老也不甘心從政途隱退，年紀越大，便越要追求虛假名望。在垂暮之年，更以為世界一旦沒有了他，便不得了，卻不知多少政治家跟他想法一樣，前仆後繼不知凡幾。社會也不會沒有他們而有任何得失。他是多麼的愚蠢。這些或大或小家庭的一家之主好比在秋天的水池中慢慢乾涸小魚一樣。他們愚不可及，關注家庭，直至老死，以為這樣便可免於面對殘酷的死亡。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_35 https://www.vedictree.net/doku.php?id=lob_35&rev=1761008205&do=diff 人體生命的要義是要學習控制感官。沒有節制的感官享樂是人類處身物質束縛的主因。可是，愚蠢的人卻認為人生最重要的是追尋感官享樂。人們經年累月，日以繼夜的工作全為了追尋個人和伴侶的感官享樂。這些愚人沒有其他享樂的資料。尤其在無神論的社會裡，人類以文化、哲學的名義追求感官享樂，更接受感官享樂的追求為一切。這些沉溺於感官享樂的人稱為吝嗇者。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) lob_36 https://www.vedictree.net/doku.php?id=lob_36&rev=1761008219&do=diff 培養人類精神，逐有進步之時，亦是物質自我逐漸消失之日，靈魂受愚昧、情慾和所謂善良三型態的影響，受虛假自我的遮蓋，一心以為自己就是一切，這時的他把靈魂當作身體，跟身體有關連的物質事物便成為吸引他的對象。當培植人類精神進入佳境時，虛假的物質認同、物質的慾望便慢慢乾涸、枯萎。這便是較高文化潛移默化的力量。靈性文化的進步，也便瓦解虛假自我和物慾引誘。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) lob_37 https://www.vedictree.net/doku.php?id=lob_37&rev=1761008219&do=diff 無窮無盡的慾望，是愚昧和情慾型態的產物。人自覺了，慾望的風暴也便靜止。可是，風暴靜止下來並非表示海洋再無活動。風平浪靜，航運才能暢順。印度的航運傳統，有一海祭名為「椰子節」。那天人們向風平浪靜的海洋，供奉椰子，船隻紛紛開航啟程到外地去。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_38 https://www.vedictree.net/doku.php?id=lob_38&rev=1761008205&do=diff 生物體原是絕對性格神首的邊際能力，可隨意運用保留的能力於外在於內。當能力運用於內，能力本身便能與性格神首的內在能力認同。可是，同樣的能力若在性格神首的外在能力中運用，便跟神首的外在能力認同。所有能力，不論是內在的、外在的或邊際的，都由至尊神首留生，各能力操作不同，這證明了多元化。主便是一體性，祂的能力多元化。祂力量無窮無盡、祂全知、全美、全能，一切都依祂的心願成事，一切事物都由祂的能力操作。這都是韋陀經典的記載。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_39 https://www.vedictree.net/doku.php?id=lob_39&rev=1761008205&do=diff 生物體在假像底下，錯認身體或心意為靈魂，他永不會快樂，就像身處秋日的陽光底下，熾熱艱耐，當他一旦成為性格神首聖主Krishna的奉獻者後，便快樂地生活。好像慢步於柔和清幽的秋月輝影下。聖主Krishna憐愛世人，降臨世上呼召受苦難的世人，傳揚《博伽梵歌》。祂熱切渴望所有生物體放棄一切，皈依祂的蓮花足下，這是所有訓示經典的機密要點。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_40 https://www.vedictree.net/doku.php?id=lob_40&rev=1761008205&do=diff 要清楚瞭解《韋陀》要旨，人不單祇要作主的虔誠奉獻者，還要作靈性導師的忠僕。靈性導師必須認識《韋陀經》的主旨，身體力行，教導門徒《韋陀》的真光。至尊靈性導師聖主Krishna在《博伽梵歌》第十五章詩節十六訓示我們有關《韋陀經》的意旨。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_41 https://www.vedictree.net/doku.php?id=lob_41&rev=1761008205&do=diff 性格神首聖主Krishna顯現於耶杜家族，從此耶杜王朝便如秋月般明亮。主的顯現和消失好比日出日落。太陽從東方昇起，但那並不能說太陽是屬於東方的。太陽處於固定的軌道，根本便沒有日出日落這回事，祇因為我們首先在東方的水平線常看見它的出現，我們便說太陽從東方昇起。同樣，神首顯現於某個家庭，卻不等於祂局限於這家庭的義務。祂獨立而處，隨意地顯現和消失。智慧低的人沒法理解主以化身顯現，消失，也沒有充分的理由來支持他們的疑竇。神像電力一樣，遍全每一角落，祂能在祂的創造之內任何一個地方展示自己。祂存在於內，又存在於外；當祂處於內時，肉眼不能看到；當祂處於外時，人人都可以看到，但真正認識祂的人卻很少。人人都見得到太陽，卻不是人人都認識太陽的真相。同學，當聖主Krishna在五千年前顯現的時候，芸芸之眾中，祇有寥寥可數的人能真正的認識祂就是主。任何人祇要真正地認識主便能立即得到解脫，離棄現在的物質身體後便可重返神首的國度，不用再回到這受苦受難的世界。《博伽梵歌》第四章詩節九中闡述如下：… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) lob_42 https://www.vedictree.net/doku.php?id=lob_42&rev=1761008219&do=diff 崇拜主的人，有兩種超然的感受，其一是結合的感受，其二是分離的感受。根據史徒傳系權威記述，分離式的崇拜比結合式的崇拜更饒風味。主采坦耶‧摩訶巴佈教導我們接受「分離」式的崇拜。在目前的狀況，我們不能直接親近性格神首。可是，我們若修習「分離」式的崇拜，便能夠超然地感受到主的存在，這比祂的真正顯現還要甜美。沒有對神的愛，即使神讓我們直接親近祂，又有甚麼意義呢？… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_43 https://www.vedictree.net/doku.php?id=lob_43&rev=1761008205&do=diff 奉獻服務永遠不會白費，一個人即使沒有想過要得回報酬，在適當時刻也會獲得奉獻服務的成果。純粹奉獻者不會以他們對主的服務來換取任何報酬，奉獻服務，並不是跟主談生意，做買賣；可是，主還是會主動地滿足奉獻者的心願。從物質方面來說，奉獻者看似越來越貧乏，實際上卻不是這樣。潘達瓦兄弟就是最好的例子。潘達瓦兄弟的堂兄杜尤丹拿想謀篡王位，以尤帝施提臘為首的五兄弟便經歷了許多苦難。到後來，尤帝施提臘為聖主Krishna 所立，重掌江山，敵人都被毀滅。自始至終，尤帝施提臘從沒有為他們面對的重重苦難感到困擾。雖然主Krishna一直站在他們身邊，他們從沒有祈求主任何的恩賜，只祈求主讓他們有機會侍奉祂。到了適當的時候，否極泰來，一切都轉為對奉獻者有利。從事奉獻性服務的路途上，經歷困難也不應感到氣餒，失敗未必會造成無可挽回的損害，須謹記失敗乃成功之母。自覺靈魂做事都依據規範原則，一個人要對這些規範原則有信心。對奉獻服務最後的成果要毫無置疑，履行職責，一點也不猶豫。面對有時無可避免的不良交往，也不受影響；還有不要以為回歸神首是玩意，應該如經典所述，要認真、嚴肅修習，虔誠的追隨者定可獲得肯定的成果。在適當時候，成果… text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) lob_44 https://www.vedictree.net/doku.php?id=lob_44&rev=1761008206&do=diff 在這卡利年代裡，人民飽受腐敗昏君統治之苦，便相繼爭取成立人民政府。從前，人心不是這樣的。國君的兒子都在優良的婆羅門階層裡以身作則的導師門下接受教育，譬如說潘達瓦兄弟和庫饒瓦兄弟便是求學於資歷深厚的婆羅門杜榮拿師。他們都要經過嚴格訓練，學習政治、經濟、軍事、禮儀、道德和科學，還有最重要的是學習奉獻服務。王子要經過這些訓練，才可以登基。成為一國君主後，仍然要接受良好的婆羅門的指導和勸諫。就是在中世紀時代的粲陀羅谷達大君，也要討求淵博婆羅門粲納克亞的教誨。在君主政制裡，祇須有一個受過良好訓練的君主，國家行政便治理得很好。但民主制度下選舉出來的國家元首，並沒有接受上述的訓練，祇曉得玩弄外交手段，爭取選票。從前是一位君主統治國家，現在，在民主政制裡，統治國家的人 ─ 就稱他們是土皇帝，多不勝數：如總統、部長、秘書、黨書記；又分很多黨派，如政黨、社團、合作社等等。卻沒有一個人受過足夠的訓練為人民謀福利。所謂民主政府，比君主制度裡的貪污更加猖獗。搖著為人民服務幌子的人，只想為利是圖，當然不想一個有道的君主統治。他們好比庫穆花不喜見初升旭日。「庫」是壞的意思，而「穆」是樂趣的意思。那些祇為私利，濫用職… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_45 https://www.vedictree.net/doku.php?id=lob_45&rev=1761008205&do=diff 根據韋陀文化，有識人仕知道一切自然產物，如五穀、水果、鮮花、牛乳都是神的恩賜。不管人類科學如何進步，也無法在工廠裡生產些東西。他們祇能把神恩賜的食物加工泡製及烹調，不可能製造出天然的原料。因此，當五穀豐收時具有靈性文化的人會感謝神的恩賜。「新穀祭」就是酬謝神恩的一種表達方式。村民個別的或集體的慶祝，把收成的五穀向主供奉，然後才取用祭餘，人們便會快樂，社會便會繁榮。我們應該感謝神的恩賜，不要以為有拖拉機、肥田料，便能夠種植出大量的穀物。這些祇是幫助生產的工具。如果沒有主的允許，單靠拖拉機和肥田料，穀物也不會自動地長出來。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_46 https://www.vedictree.net/doku.php?id=lob_46&rev=1761008205&do=diff 人民在雨季的四個月裡最好不作遠行，特別是指商人、傳教士、國王和學生。這期間稱為「四月苦行」， 人們須遵守特定的規條；為了健康， 也為了靈性自覺的修習。這段期間裡，商賈做貿易很不方便，皈依了的靈魂如托缽僧等不能到處傳播韋陀訓導，一國之君四出巡遊也不妥善，學生亦不能上課，學校均以停課。在四月苦行期間結束後，他們紛紛恢復本來的職務，不再為雨所困，追求心中所欲。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) lob_47 https://www.vedictree.net/doku.php?id=lob_47&rev=1761008219&do=diff 如前所述，Krishna珞伽是超然本質 ─ 至尊性格神首的居所，自Krishna珞伽流生的光芒是主的人性光芒。全能的主，充滿不可思議的能力，將自己擴展成不同的形像，不同的能力。有的形像從祂能力而來，也有的從祂身體而來。祂有無數能力，一切隨祂心願，完成美事。祂的能力好比熊熊烈火生出的光，散出的熱。整個宇宙祇不過是祂能力的擴展，能力自神流生，所以流生物與神即一即異。超然本質可比作牛乳，流生物則好比凝乳。凝乳從牛乳處來，其實也是牛乳，但同時跟牛乳卻不一樣。凝乳是牛乳制成品，但並不能取代牛乳。有時可以用樹木比作神，樹幹、樹枝、樹葉、果實全都是從樹的根長出來，可是，樹幹不是果實，果實也不是樹葉，樹葉和根也不相同。灌溉的時候，我們給根部澆水，不會把水澆在樹葉上，澆在樹葉上全無用處，水澆都根部，水份便自然去到樹的每一部份。這便是靈性文化，靈性哲學的精華。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) lob_48 https://www.vedictree.net/doku.php?id=lob_48&rev=1761008205&do=diff 我們居住的恆星和上述的各恆星同處於一個宇宙之內。崇尚物質的人只會追求感官享樂，為了滿足物欲便拜祭只能賜與物質事物的半神人或女神，並舉行多種祭祀以討好半神人和天上的祖先。這些人將被提升至月球，共飲月露 ─ 一種天堂的飲料。月球的氣溫太冷，地球的生物無法適應，以我們這個地球的身體要想晉升月球只是空想。而且從遠處觀察月球，我們也沒法清楚瞭解月球的實際情形。我們要跨越心境湖、攀過蘇梅努山才可追溯月球的軌跡。除了這樣，沒有其他方法可以晉身這個星球。人履行職責去滿足祖先及半神人，死後便能夠到那兒去，但經過一段時間，他們也要返回地球。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) lob https://www.vedictree.net/doku.php?id=lob&rev=1761008219&do=diff 《博伽梵之光》 01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) madhavendra_puri https://www.vedictree.net/doku.php?id=madhavendra_puri&rev=1761008205&do=diff Sri Madhavendra Puri Srimad Krsnadasa Kaviraja has described Sri Madhavendra Puri as the root of all transcendental joy. When Lord Caitanya was absorbed in his childhood pastimes, Sri Madhavendra Puri was quite an old man. There is no mention of any meeting between Mahaprabhu and Sri Madhavendra Puri in CC or CBh. But in CBh., when Sri Vrndavana dasa Thakura describes the pilgrimage of Sri Nityananda Prabhu, he mentions that Nityananda Prabhu did meet Madhavendra Puri. He also states that Nitya… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) madhvacharya https://www.vedictree.net/doku.php?id=madhvacharya&rev=1761008219&do=diff Madhvacharya 簡介 Madhvacharya；公元1199–1278 年 或1238–1317 ，別名：Prajna Pñanna，印度 Vaisnava 傳承的哲學家、神學家、吠檀多 Dvaita（二元論）學派的主要支持者。 Madhva 稱其哲學學派為 Tattvāda，意思是 “諦宗” text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) maha_bharata https://www.vedictree.net/doku.php?id=maha_bharata&rev=1761008205&do=diff <head> <meta http-equiv="Content-Type" content="text/html; charset=utf-8" /> <title>摩訶婆羅多的故事</title> <style> #cbeta-copyright { background-color: #f0f0f0; padding: 10px; } #cbeta-copyright p { text-indent: 0!important; } .bold { font-weight: bold; } .byline { color: #408080; text-align: right; } .cbeta { color: red; } .doube-line-note { color: purple; font-size: 0.8em; } .head { font-size: larger; … text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) mahabharata_01 https://www.vedictree.net/doku.php?id=mahabharata_01&rev=1761008219&do=diff Vedic China China In Mahabharata Excerpt from “The Rig Vedic Culture and the Indus Civilization”: China is one of the oldest countries in the world. During the period of Bharata War (Kuruksetra), Vagadatta of Pragyotispur joined the Kurus and we find that the Chinese people sided with Vagadatta, the king of Pragyotispur. It is also found that Vagadatta was present in Yudhisthira's court with many Kirat, Chin, and other soldiers. The connection between China and India was of a very ancient sta… text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) mahabharata_02 https://www.vedictree.net/doku.php?id=mahabharata_02&rev=1761008206&do=diff Vaishnavism In China Apart from Saivism, Vaishnavism was also followed by people on ancient China. Mahabharata (composed around 3100 BCE) makes a reference to presents brought by the Chinese to the Rajasuya Yajna performed by the Pandavas. In the Vana Parva of the Mahabharata it is stated that the Pandava brothers crossed the country of the Cinas (China) during their trek through the Himalayan territory north of Badrinath. They are said to have reached the realm of the Kirata King Subahu. Also … text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) mahabharata_03 https://www.vedictree.net/doku.php?id=mahabharata_03&rev=1761008219&do=diff Year Of Mahabharata INDIA, February 29, 2004: The article which appeared in the last HPI on the “Year of Mahabharata” had an invalid URL. Following is the full text of the article, as several readers have asked for it: For thousands of years, we have believed in the divinity of Shri Krishna. For us he was a Karmayogi par excellence who gave us action oriented philosophy of life in the form of Bhagavad Gita. But questions have constantly haunted us as to whether Krishna was a historical or myth… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) mahabharata_maxim https://www.vedictree.net/doku.php?id=mahabharata_maxim&rev=1761008205&do=diff 《摩訶婆羅多》引述 "Whatever is here, is found elsewhere. But what is not here, is nowhere else.__ 這裡有的，其他地方都可找到。 但這裡沒有的，其它地方都沒有。(前書)" "Poets have told it before, poets are telling it now, other poets shall tell this history on earth in the future. text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) mahabharata https://www.vedictree.net/doku.php?id=mahabharata&rev=1761008205&do=diff 庫茹之戰 摩訶婆羅多這段歷史開始說到，在同一家族裡出現了爭執，應該由誰執掌王位。兌茹阿施陀其實是國王的長子，其次是潘杜。每一個國家都有長子繼承制的法律，由最大年紀的佔據王座。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) mahabharata2 https://www.vedictree.net/doku.php?id=mahabharata2&rev=1761008219&do=diff 《摩訶婆羅多》所列出的民族 至於不同膚色的民族，從現代歷史上看到的，像是來自有個別不同的地方文化起源。突厥、夷狄、鮮卑、匈奴、薩卡、希臘、阿吡羅、支那等都像是古代某些個體社群，但在《摩訶婆羅多》一書中，他們卻走在一起，站在兩方（潘達瓦 Pandavas 及考羅瓦 Kauravas，他們同屬庫茹族）陣營裡。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) mahabharata3 https://www.vedictree.net/doku.php?id=mahabharata3&rev=1761008205&do=diff 《摩訶婆羅多》庫茹之戰人口問題 現代男性基因提出，在5000到7000年前發生過一些奇事：亞洲，歐洲和非洲看起來死去大部分的男性人口，留下每17名女性對一個男性。 這種所謂人口“瓶頸”於2015年首次提出，從那時起，研究人員一直嘗試找出此事的可能造成因素。一個假設認為，男性人口的下降是由於主要影響男性後代的生態或氣候因素造成，而另一個想法提出，死亡的發生是因為一些男性在社會上擁有更多的權力，從而產生更多的孩子。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) mahadeva_in_islam https://www.vedictree.net/doku.php?id=mahadeva_in_islam&rev=1761008205&do=diff Mahadeva in Islam “According to tradition, Guru Nanak said to contemporary theologians of Islam during his visit to Mecca....” According to Makke-Madine di Goshati edited by Prof. Kulwant Singh, Guru Nanak said: “Mecca is an ancient place of pilgrimage, and there is a Linga of Mahadeva here. It was presided over by the Brahmanas. One of the Brahmanas, though born among them, became a Musalman text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) malaysias_vedic_past https://www.vedictree.net/doku.php?id=malaysias_vedic_past&rev=1761008205&do=diff Malaysias Vedic Past The Star highlights an exciting discovery of a civilisation that dates back even further than Malacca, with some claims of it being older than the Angkor Wat, one of the seven wonders of the ancient World. While a little out of topic in this blog, I must admit to a fascination in Sanskrit texts and have studied them as a hobby for a better part of a decade, since coming across an ancient Sufi manuscript in Indonesia that described a portion of a Sanskrit 'Sastara' as an em… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) manah-siksa https://www.vedictree.net/doku.php?id=manah-siksa&rev=1761008219&do=diff Manah-siksa 對心意的教導 1 "nitai-pada-kamala， koti-candra-susitala， je chayay jagata juray heno nitai bine bhai， radha-krsna paite nai， drdha kori' dharo nitair pay" 2 "se sambandha nahi ja'r，brtha janma gelo ta'r， sei pasu boro duracar text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) manasa_deha_geh https://www.vedictree.net/doku.php?id=manasa_deha_geh&rev=1761008219&do=diff 1 "manasa， deho， geho， jo kichu mor arpilu tuwa pade， nanda-kisor！" Nanda　的幼兒啊！心意。身體還有家庭。無論我擁有的是什麼，我都獻於你的蓮花足下。 2 "sampade vipade， jivane-marane day mama gela， tuwa o-pada barane text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) mastya_avatara https://www.vedictree.net/doku.php?id=mastya_avatara&rev=1761008205&do=diff Mastya Avatara 魚形象的化身 正如至尊主曾經兩度化身為神豬，祂亦兩度以神魚的形象下凡。在第一次化身裡，祂拯救了韋達經典；而祂的第二化身，祝福了國王薩緹雅。 薩緹雅國王在琦瑪拿河的岸邊進行斷食苦行，每天只用水充饑。有日，當他正想要用盛滿雙手的河水，作出獻祭的時候，他發現手中的水有一條小魚。毫無機心的國王將小魚連水一併擲回河中。奇異的事發生了，小魚居然說起話來。祂先懇求國王大發慈悲，施恩保護；跟著又向國王質問，為什麼國王要將祂拋到河裡去，他應該知道河裡住滿各類的水族，充滿可佈的殺機。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) mayan https://www.vedictree.net/doku.php?id=mayan&rev=1761008219&do=diff Mayan Links Between Ancient India and Mayans From the Deccan Chronicle HYDERABAD, INDIA, April 29, 2002: Recent studies suggest a link between Indus Valley and Mayans of Central America. The studies focused on the calendars of the two advanced civilizations. The Indus Valley inhabitants followed a calendar based on the movements of Jupiter and the Mayans followed one based on the Venus. In the Puranas, a secondary Hindu scripture, Jupiter, Brihaspati, was acknowledged to be the leader of the g… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) mb_2 https://www.vedictree.net/doku.php?id=mb_2&rev=1761008219&do=diff 5. The Birth of Dhritarastra, Pandu and Vidura After the last funeral rites were performed for Vichitravirya, Satyavati wept and lamented for her deceased son. Ambika and Ambalika were also greatly overwhelmed at the untimely death of their husband. Upon realizing the possible extinction of the dynasty, Satyavati approached Bhishma requesting him, text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) mesopotamian https://www.vedictree.net/doku.php?id=mesopotamian&rev=1761008219&do=diff Mesopotamian Archaeology NASIRIYA, Iraq: In the southern Iraq desert, the standing structures of ancient archaeological cities dot the horizon - majestic monuments to times long gone. Untouched for thousands of years, historic temples, palaces, tombs and entire dead cities are the sole witness of the passing of time. text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) mgt https://www.vedictree.net/doku.php?id=mgt&rev=1761008219&do=diff 多媒體管理器 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) mongolia https://www.vedictree.net/doku.php?id=mongolia&rev=1761008205&do=diff Mongolia In Mongolia days of the week retain their Sanskrit roots as Adiya (Sunday), Somiya, Angarakh, Budhiya, Sookar and Sanchir (Saturday). The traditional medical system prevalent throughout Mongolia even today is the Ayurveda. The Indian system of astrology is practiced there. Ancient Sanskrit treatises on astrology, medicine, prosody and grammar, rarely found in India are still treasured and taught in Mongolia. Mongolians also store and worship Ganges water. They study ancient Indian scr… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) motto https://www.vedictree.net/doku.php?id=motto&rev=1761008205&do=diff Canakya 良言集 五卷經選節 摩訶婆羅多引述 text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) music https://www.vedictree.net/doku.php?id=music&rev=1761008206&do=diff Hare Krishna Kirtan Devotees Singers <body> <audio controls> <source src="https://docs.google.com/uc?export=download&id=1N3yBuC3rJAnrib-Tv_DFW34PYXeG0Tz1"> </audio></body> text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) nama-sankirtana https://www.vedictree.net/doku.php?id=nama-sankirtana&rev=1761008219&do=diff Nama-sankirtana 1. hari haraye namah krsna yadavaya namah yadavaya madhavaya kesavaya namah 2. gopala govinda rama sri-nadhusudana giridhari gopinatha nadana-mohana 3. sri-caitanya-nityananda sri-adwaita-sita hari guru vaisnava bhagavata gita 4， sri-rupa sanatana bhatta-raghunath sri-jiva gopala-bhatta dasa-raghunath 5. ei chay gosair kori carana vandan text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) new_zealand https://www.vedictree.net/doku.php?id=new_zealand&rev=1761008205&do=diff New Zealand Evidence Connects Native New Zealanders to India by Jaya Tirtha Charan dasan (c) 1999-2001 In 1990 we (my wife and three children) had the great good fortune to come to Aotearoa (The Land of the Long White Cloud). When I came here I knew practically nothing of the cultural attributes that pervaded New Zealand (Aotearoa) other than that I'd heard from my education, that New Zealand was colonised primarily by the British to provide a food supply for the struggling and expanding citie… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) nityanada_caritamrta https://www.vedictree.net/doku.php?id=nityanada_caritamrta&rev=1761008205&do=diff text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) nod_preface https://www.vedictree.net/doku.php?id=nod_preface&rev=1761008205&do=diff 本書《奉愛的甘露》是施瑞拉茹帕·哥斯瓦米的《奉愛甘露之洋》的摘要。內容是奉愛瑜伽 bhakti-yoga──是達到神的意識知覺的最高途徑，既簡單又崇高，特別推薦給這年代的每一個人。 奉愛瑜伽的完美科學 許多人以為，印度靈性文明最終目標是 nirväna──淒涼蕭刹的虛無飄渺，或是六神無主的白光，一點點活動也沒有──沒有人格性的意念、沒有人與人之間的關係、沒有歡笑也沒有愛。可是，本書的讀者即將發現，事實並非如此……《奉愛的甘露》是部講述奉獻服務之途──奉愛瑜伽 bhakti-yoga 的書，這是世上最深邃古老的靈性探求者數千年來所修習的，極之引人入勝，扼要簡明。 《奉愛的甘露》也是一部實用甚高的指南：從尋覓真理之始，漸登最高度超然領域的堂奧，至於前人的經驗也有涉獵，跨越空泛的宗教情愫、枯燥的哲學性思辨兩者的界限，本書把讀者引介到與真正的自我覺悟的靈性思維，和相伴而來的感情。是個蘊藏豐富的寶藏，有待讀者去開發。 四百多年前，施瑞拉茹帕·哥斯瓦米用梵文寫成了《奉愛甘露之洋》，一部偉大的靈性世界古典，是作者在覽閱全數靈性經典多年， 把那深奧的智慧提煉，攝取其中愛心奉獻的精華而寫成的。現在… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) nod https://www.vedictree.net/doku.php?id=nod&rev=1761008205&do=diff 《奉愛的甘露》 目 錄 第一部 簡介 序文 導言 第一章 純粹奉獻服務的特徵 第二章 奉獻的幾個階段 第三章 合適作出奉獻服務的人選 第四章 奉獻服務超越一切解脫 第五章 奉獻服務的純潔 第六章 如何履行奉獻服務 第七章 奉獻操守的證據 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) notion_page https://www.vedictree.net/doku.php?id=notion_page&rev=1761008205&do=diff <iframe width="100%" height="1000px" frameBorder="0" src="https://e.notionhero.io/e1/p/e924fb7-d6f2862e00aa1fe54f73cad1862fbec"></iframe> text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) nov2024 https://www.vedictree.net/doku.php?id=nov2024&rev=1761008219&do=diff 2024 十一月 18112024 19112024 20112024 21112024 22112024 23112024 24112024 25112024 26112024 27112024 28112024 29112024 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) nrshimhadeva https://www.vedictree.net/doku.php?id=nrshimhadeva&rev=1761008205&do=diff Sri Nrshimhadeva 半獅半人形象的化身 希冉耶卡斯普Hiranyakasipu是惡魔之王，他名字Hiranya的意思是黃金、Kasipu是軟床。一聽他的名字便知他是一個怎樣的人。為了取 得不死之法，他獨個兒來到曼特拉山的山谷，修嚴格的苦行。他野心勃勃，不單想克服生老病死，還想通過練習神通，成為宇宙的霸主。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) ohe_vaisnava_thakura https://www.vedictree.net/doku.php?id=ohe_vaisnava_thakura&rev=1761008205&do=diff Ohe！Vaisnava Thakura (出自Saranafati) 1 "ohe！ vaisnaba thakura，doyara sagara， e dase koruna kori' diya pada-chaya，'sodho he amaya， tomara carana dhori" 尊敬的Vaisnava啊；仁慈之洋，請對你的僕人施以仁慈，以你的蓮花足庇護我，淨化我。我謙卑地握住您的蓮花足。 text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) origin https://www.vedictree.net/doku.php?id=origin&rev=1761008206&do=diff text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) overview https://www.vedictree.net/doku.php?id=overview&rev=1761008219&do=diff 什麼是韋達經？ 韋達 (VEDAS वेदः) 韋達文獻 (古譯：吠陀經) 是最早在地球出現的經典之一，據說成書有五千年歷史，浩瀚且深奧，內容涵蓋哲學、靈性、禮儀、科學和日常生活等方面的知識和智慧。韋達經的教義一直強調統一、所有生命的相互關聯以及追求真理的重要性。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) paint https://www.vedictree.net/doku.php?id=paint&rev=1761008205&do=diff [Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array][Array] text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_1 https://www.vedictree.net/doku.php?id=panca-tantra_1&rev=1761008205&do=diff 好人當敵人 在烏桀城住著一位具有知識的學人。 有一天，他妻子外出去沐浴，留下他照顧幼小的兒子。 同一時間，學人接到國王邀請出席祭典。這是喜慶日子。 學人相當貧窮，他想：「如果我現在不入宮，那麼其他學人將分去這些禮物，我最好快點，但這裡沒有人照顧孩子，我該怎麼辦？」 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_2 https://www.vedictree.net/doku.php?id=panca-tantra_2&rev=1761008205&do=diff 青蛙王子 曾幾何時，在一個雜草叢生的花園裡，住著一條很老的蛇。它老到無法捕獵食物。 有一天，正當在湖岸休息。一隻青蛙坐在安全的距離看到它，便問它： 「你為什麼不尋找食物？」 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_3 https://www.vedictree.net/doku.php?id=panca-tantra_3&rev=1761008205&do=diff 騙子的遊戲 在叢林裡住著一頭名叫瑪卡的獅子。追隨它的有一隻烏鴉，一隻老虎和一隻野狼。 有一天在它們四處漫遊時，看見一頭離了隊的駱駝。 他們和駱駝交好，帶它到它們的王瑪卡裡去。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_4 https://www.vedictree.net/doku.php?id=panca-tantra_4&rev=1761008219&do=diff 傳言力量 曾幾何時，有一個頭腦簡單的婆羅門。 有一天，他從村里買了一隻豐滿的山羊回家。他把羊揹在肩上，啓程由叢林回家。 在路上，他被三個流氓看中了。 當他們看到那隻肥壯的山羊時，彼此說：「我們有何法子把這山羊從他身上取走呢？這將是一頓美味大餐。」 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_5 https://www.vedictree.net/doku.php?id=panca-tantra_5&rev=1761008205&do=diff 狡計難逃 很久以前，湖邊住著一隻很老的鶴，它的名字叫馬爾瓦（Malwa）。它身體變得軟弱無力，沒有能力去捕魚。 它想到一個不須經歷辛勞便可以找到魚和螃蟹等食物吃的計劃。 它走到湖邊，死氣沉沉的站在那裡，彷彿受著很大的苦惱。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_6 https://www.vedictree.net/doku.php?id=panca-tantra_6&rev=1761008219&do=diff 回歸老鼠 很久以前，在一個偏僻的地方，住著一位偉大的聖人。 有一天，當他坐下來吃午飯的時候，一隻老鼠從烏鴉嘴裡掉下。 他把小老鼠拿起，把它帶進修院，給它餵食了一點米飯。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_7 https://www.vedictree.net/doku.php?id=panca-tantra_7&rev=1761008205&do=diff 小心給意見 在北部山脈附近，阿瓦提的河畔有一棵無花果樹，在樹上住著一對蒼鷺夫婦。 這棵樹下有一個洞裡，洞裡住著一條黑色的蛇。這條蛇經常爬到樹上，吃掉蒼鷺的幼兒。 那雌性蒼鷺有一回為失去的幼兒哀嘆，另一隻住在同一株樹上的蒼鷺說：「依照我的話去做。你將一些魚兒從鼬鼠洞穴撒放到黑蛇的洞。鼬鼠貪吃魚。在追蹤魚的時候，鼬鼠一定被引到洞口。而當它看到敵人黑蛇時，它一定會將它剷除殺。 」 一如所料，鼬鼠沿著魚散佈路的線發現那條蛇，並把他殺死。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_8 https://www.vedictree.net/doku.php?id=panca-tantra_8&rev=1761008219&do=diff 聽警告 曾幾何時，在池塘裡同時生活著三條魚。 有一天，幾個漁民從池塘旁經過。他們彼此說：「明天早上我們來這裡，把所有的魚都捉去。」 聽到這消息，其中一條魚說：「我要去另外一個池塘」，它透過小河游動另一個池塘。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_9 https://www.vedictree.net/doku.php?id=panca-tantra_9&rev=1761008205&do=diff 小心言論 很久以前，在馬格達的一個湖里，住著一隻烏龜。兩隻天鵝也住在附近。三人是非常要好的朋友。 有一天，一些漁民到了那裡，說「明天早上我們來這裡，捉去這裡的魚和烏龜。」 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_10 https://www.vedictree.net/doku.php?id=panca-tantra_10&rev=1761008219&do=diff 本性難移 曾幾何時，一隻野狼在城郊四處漫遊覓食時，不慎掉進了一個很大的青藍染料的木桶裡。 它費盡氣力想走出來，但都失敗了。 第二天早上，野狼聽到染布工的腳步聲，便沉寂的躺著裝死。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_11 https://www.vedictree.net/doku.php?id=panca-tantra_11&rev=1761008205&do=diff 損友 有一天鳥王請大宴，所有的鳥都前往海濱朝聖。 跟在團隊的其中一伙，是一對新結識的朋友：一隻烏鴉和一隻鵪鶉。 途中，兩隻鳥看到一位牧牛郎正在它們前面走著，他頭上頂著一個盛滿牛奶造的芝士的盤。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_12 https://www.vedictree.net/doku.php?id=panca-tantra_12&rev=1761008219&do=diff 小智制強 森林裡住著一群大象。他們很多時到附近的池塘飲水解渴及洗浴。 有一年森林沒有下過一滴雨水，即使季候風來臨也沒有，池塘變成很乾涸。 所有大象都開始感到很口渴。 它們於是走到去見它們的王，說：「主人啊，我們感到很口渴，沒有下雨我們怎樣活下去呢？我們該怎麼辦？我們要到哪裡去？ text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_13 https://www.vedictree.net/doku.php?id=panca-tantra_13&rev=1761008205&do=diff 披虎皮的驢 在哈斯蒂納普市，住著一位洗衣工人。洗衣工有一隻驢子，主人要它經常背負厚厚重重的物件，它這樣日積月累都，於是變得越來越虛弱。 如果它進食不到一頓好的大餐，看起來它快要死了。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_14 https://www.vedictree.net/doku.php?id=panca-tantra_14&rev=1761008205&do=diff 錯給意見 戈達瓦里河的河岸上有一棵巨大的樹。有些鳥兒在這棵樹的空心裡築巢，並愉快地住在那裡。 在雨季的一天，天空烏雲密布，下了很大的雨。 住在周圍的猴子都濕透了，跑到樹下躲避。又凍又冷，它們在發抖，心感苦惱。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_15 https://www.vedictree.net/doku.php?id=panca-tantra_15&rev=1761008219&do=diff 決心 在海邊住著一對鳥夫婦。 過一段日子，雌鳥懷孕了，於是對丈夫說：「親愛的，請給我找一個合適安靜地點，讓我可以生下我的卵。」 「親愛的夫人！這是最合適不過的地方！」她的丈夫說。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_16 https://www.vedictree.net/doku.php?id=panca-tantra_16&rev=1761008205&do=diff 獅子與兔子 很久之前，一個山洞裡住有一隻獅子。即使它沒饑餓，也會獵殺動物。 所有的動物有一天聚在一起，走到它面前，懇求道：「獅子王！這種毫無意義的殺戮有什麼用？如果你同意，我們每天送來一隻動物作為你的食物。」 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_17 https://www.vedictree.net/doku.php?id=panca-tantra_17&rev=1761008219&do=diff 借用它力 在森林裡的一棵大樹上住著一對烏鴉。一條黑眼鏡蛇住在同一棵樹的樹心裡。 每當烏鴉有幼鳥，這條眼鏡蛇都會把它們吃掉。 有一天，雌烏鴉很快會誕下新的嬰孩，它這樣對丈夫說：「親愛的，請讓我們離開這裡，我確信黑眼鏡蛇會再次吃去我的孩子。」 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_18 https://www.vedictree.net/doku.php?id=panca-tantra_18&rev=1761008205&do=diff 鐘聲 一群猴子，一個鐘和一位勇敢的女人的故事 曾幾何時，在波摩玻城住著一個小偷。 有一回他盜走了一所寺廟的鐘，並跑進叢林裡。 一隻老虎聽到鐘聲，好奇想知道聲音從哪裡發出來。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_19 https://www.vedictree.net/doku.php?id=panca-tantra_19&rev=1761008219&do=diff 待遇 曾幾何時，在一個山洞裡，住著一頭威猛的獅子。 每每他在睡覺時，有一隻老鼠從它洞裡走出並咬獅子的鬃毛。 獅子發現這一點時非常憤怒。但它沒老鼠奈何，因為它很快跑掉，獅子起來想抓住它那刻，它就溜進洞裡去。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_20 https://www.vedictree.net/doku.php?id=panca-tantra_20&rev=1761008205&do=diff 本份 曾幾何時，在本尼內斯市，在那裡住了一名洗衣工。 有一天晚上，正當他在睡夢之際，一名小偷入了屋，偷走了任何輕易而舉取得的物件。 正當此時，在洗衣店院子一個角落裡，洗衣工把他的驢子用繩索綁起來，而他的狗則坐在附近。 驢子看見小偷入屋，便對狗說：「朋友！你肯定有責任把主人叫醒！」 「不要跟我說我的職責，」狗叫道。 「你們都清楚，我已經守在這屋很久，主人也從不擔心什麼。最近，他還沒有給我好好餵食，所以我也不會擔心他會發生什麼事。」… text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_21 https://www.vedictree.net/doku.php?id=panca-tantra_21&rev=1761008206&do=diff 多管閒事 曾幾何時，一位作家決定在他的城市修建一座寺廟。 工作正在進行的時候，一名木匠把一根木頭鋸成一半，他想去吃午飯，於是把一根楔子夾在中間以便分開。 恰巧，一群流浪的猴子來到這個地方，開始在原木上玩耍。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_22 https://www.vedictree.net/doku.php?id=panca-tantra_22&rev=1761008205&do=diff 貪之過 在森林裡居住著一個獵人。他有天早上從家出發，想狩獵到一隻鹿。 他夠運氣獵殺到一隻，把它扛在肩，到晚上來臨便啟程回家。 在途中，他遇到了一隻肥肥胖胖的豬。 他一看到這隻豬，便迅速的擺低了鹿，並對豬發射出一支箭。豬發出恐懼的咕嚕聲，用盡全力向獵人撲上去。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_23 https://www.vedictree.net/doku.php?id=panca-tantra_23&rev=1761008205&do=diff 無知之失 曾幾何時，在茂密的叢林裡住有一頭大象。 一群野狼路過尋找食物，留意到大象。 「這頭大象若現在死了」他們自言自語說，「我們就能夠有足夠幾個月的食物。」 一隻年老的野狼說：「我會使出妙計要它的命。」 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_24 https://www.vedictree.net/doku.php?id=panca-tantra_24&rev=1761008219&do=diff 源頭治理 曾幾何時“花香城”住有一位聖人。他以化緣為生。每次化緣得來食物，他只會吃一點點，其它剩下的放在一個化緣缽子裡，然後掛到屋裡的釘子上。 一隻老鼠留意到這點，時常跳起來偷走缽子裡的食物，它靠這樣過活。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_25 https://www.vedictree.net/doku.php?id=panca-tantra_25&rev=1761008205&do=diff 瞎老鷹 這裡有一座山，山坡靠近河岸。 在山腳長了一棵樹，在這棵樹的樹洞裡，住著一隻盲的老禿鷹。 許多其他鳥兒都住在那棵樹上，出於憐憫，它們也分一點食物給禿鷹。 為回答它們，禿鷹就在它們不在時，幫手照顧幼兒。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_26 https://www.vedictree.net/doku.php?id=panca-tantra_26&rev=1761008219&do=diff 與狼為伍 很久以前，一隻老虎變得又老又弱，甚至獵食困難。它想到了一個狡計。 一個天色晴朗的早上，它臥在湖一邊，一手抓著一條金手鐲，另一手則抓著一條「古撒」草（一種祭祀時用的聖草），並大聲叫：「先生女士們！這裡有金手鐲一個！你要的就屬於你。」 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_27 https://www.vedictree.net/doku.php?id=panca-tantra_27&rev=1761008205&do=diff 金手鐲 很久以前，一隻老虎變得又老又弱，甚至獵食困難。它想到了一個狡計。 一個天色晴朗的早上，它臥在湖一邊，一手抓著一條金手鐲，另一手則抓著一條「古撒」草（一種祭祀時用的聖草），並大聲叫：「先生女士們！這裡有金手鐲一個！你要的就屬於你。」 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_28 https://www.vedictree.net/doku.php?id=panca-tantra_28&rev=1761008205&do=diff 戰鼓 有一隻叫 Gomaya 的狼從前住在一個叢林裡。有一天它很餓，於是到外邊走走覓食。它最後來到一個戰場。 戰地軍隊在一些生長了蔓藤的地方留下了一鼓。在強風吹動下，蔓藤摩擦鼓，製造出一些響聲。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra_29 https://www.vedictree.net/doku.php?id=panca-tantra_29&rev=1761008205&do=diff 團結就是力量 戈達瓦里河畔長著一棵巨大的絲棉樹。到晚上，來自四周的鳥兒常常來這棵樹上休息。 當黎明初起、月落西山之時，一隻烏鴉醒來時看見一個獵人正朝該樹走來。 他看起來像閻王，死神 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) panca-tantra https://www.vedictree.net/doku.php?id=panca-tantra&rev=1761008205&do=diff 好人當敵人 青蛙王子 騙子遊戲 傳言力量 狡計難逃 做回老鼠 小心給意見 聽警告 小心言論 本性難移 損友 小智制強 披虎皮的驢 錯給意見 決心 獅子與兔子 借力 鐘聲 待遇 本份 多管閒事 貪之過 無知之失 源頭治理 瞎老鷹 與狼為伍 金手鐲 戰鼓 團結力量 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) panchatantra_maxim https://www.vedictree.net/doku.php?id=panchatantra_maxim&rev=1761008205&do=diff Panchatantra 五卷經選節 "The wise indeed say : One, who interferes in other's work, surely comes to grief. 智者有言：管人閒事者必招來悲哀。" "The wise indeed say : Only the brave succeed in life. 智者有言：只有有勇氣的人才會在生命裡有成功。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) parampara https://www.vedictree.net/doku.php?id=parampara&rev=1761008219&do=diff 背景 ∗ 序 ∗ 章節提要 ∗ 師徒傳承 ∗ 導言 師徒傳承 「這至高無上的科學便是如此通過使徒傳系傳授下來，那些聖王也是如此接受的。」〈梵歌4.2〉這部《博伽梵歌》原本通過下列使徒傳系傳授下來： 1. Krishna text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) paraparam https://www.vedictree.net/doku.php?id=paraparam&rev=1761008205&do=diff 傳承系統 阿闍尼耶（傳系的祖師） 靈性導師 Guru Vaisnava (外士那瓦)的使徒傳系 六見 甚麼是使徒傳係？ Srila Madhavendra Puri Srila Bhaktivinoda Thakura Gaura Kisora Babaji Maharaja Srila Bhaktisiddhanta Sarasvati Thakura A.C.巴克提維丹塔·斯瓦米·帕布帕德 Guru text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) parasurama https://www.vedictree.net/doku.php?id=parasurama&rev=1761008206&do=diff Parasurama 武士形象的化身 至尊主為了剷除地球的邪惡勢力而化身為持斧羅摩Parasurama。祂的父親 是聖哲耶瑪，母親是麗茹，長兄是瓦曼。在眾兄弟中，祂最年幼。 耶瑪是尼茲牟尼的兒子。牟尼欲得後人以繼承其婆羅門傳統，但妻子卻因錯服祭品而結果誕下剎帝利(武士)。在妻子哀求下，牟尼同意不讓兒子成為武士，但她的孫兒卻會成為勇猛的武士。一個完美的社會組織劃分有四個社會階層：… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) peru https://www.vedictree.net/doku.php?id=peru&rev=1761008219&do=diff Peru the word “Dinka” means “Children of the Sun” or “Worshipers of the Sun” in Sanskrit or some other Indian language. The word “Inka” in Quechua (language spoken by the Inca culture) means “Children of the Sun”. And worshiping the Sun gives the worshiper intelligence and gold, a very notorious feature of the Inca empire. Their society was very similar to varnasrama. text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) philosophy_creation https://www.vedictree.net/doku.php?id=philosophy_creation&rev=1761008219&do=diff 創造階段 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) philosophy https://www.vedictree.net/doku.php?id=philosophy&rev=1761008205&do=diff 哲學 靈魂 宇宙觀 輪迴 創造 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) prabhupada_著作與語錄 https://www.vedictree.net/doku.php?id=prabhupada_%E8%91%97%E4%BD%9C%E8%88%87%E8%AA%9E%E9%8C%84&rev=1761008219&do=diff 講課 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) prabhupada_here https://www.vedictree.net/doku.php?id=prabhupada_here&rev=1761008205&do=diff text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) prasada-sevaya https://www.vedictree.net/doku.php?id=prasada-sevaya&rev=1761008205&do=diff 榮耀靈糧之歌 Prasada-sevaya 源出自Gitavali歌集 第一部分 榮耀主的prasada之前唱頌 1 "bhai-re！ sarira abidya-jal， jodendriya tahe kal， jive phele visaya-sagore ta'ra madhye jihwa ati， lobhamoy sudurmati， ta'ke jeta kathina samsare text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) preface https://www.vedictree.net/doku.php?id=preface&rev=1761008205&do=diff 背景 ∗ 序 ∗ 章節提要 ∗ 師徒傳承 ∗ 導言 序 我本來以現在的形式寫《博伽梵歌》。可是，這本書出版的時候，原稿被逼刪削至不足四百頁，而且沒有插圖，書中大部份詩節的解釋也不見了。我在其他書中 ─ 聖典《博伽瓦譚》、聖典《至尊奧義書》等等，所用的方法是，先列原文詩節，然後是詩節的羅馬音譯，然後是梵英逐字對譯，然後是譯文，最後是詩節要旨。如此，這些書便十分忠實，極富學術性，而且意義自明。因此，我被逼刪削《博伽梵歌》原稿時，深感不快。但後來，《博伽梵歌》原典的需求大増，很多學者和奉獻者要求我以原來的形式出版它。麥美倫公司亦同意出版它的全本。爲了使 Krishna 知覺運動更穩固更篷勃，現在我將這本偉大知識之書以原來稿本的面貌，呈獻於世，並且清楚叙述使徒傳系。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) puranas_intro https://www.vedictree.net/doku.php?id=puranas_intro&rev=1761008219&do=diff 往世書 （Puranas） Puranas 往世書，又名：宇宙古史、普闌拿經，合共十八部，分三個類別，這劃分是為處於不同型態下的人。 善良形態類別，內容讚頌主　Visnu * Visnu Purana, * Narada Purana, text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) purusha-sukta https://www.vedictree.net/doku.php?id=purusha-sukta&rev=1761008205&do=diff Purusha-sukta（普路沙頌） 然而，普路沙頌給我們提供了認識韋丹塔（Vedanta）哲學、韋達傳統、《博伽梵歌》甚至《博伽瓦達往世書》精髓的途徑。它融合了冥想（upasana）、知識（jnana）、奉獻（bhakti）以及儀式和職責（法和因果）的原則。這就是為什麼幾千年來，它仍受到高度重視和廣泛使用的原因。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) qna https://www.vedictree.net/doku.php?id=qna&rev=1761008205&do=diff 常問問題 問題：講課聽眾 回答：HH Srila Tamal Gowswami Maharaja ++++ 1.問：據說《韋達經》是絕無謬誤的，但《韋達經》很久以前就揭示給了世人。怎麼才能證明隨著歲月的流逝，《韋達經》仍然是絕無謬誤呢？ |答：我們必須清楚，從無可追溯的時間起，《韋達經》是通過靈性導師的使徒傳系一代代傳下來 的。“韋達”意為知識，“韋丹塔”意為知識的終極－－認識神。憑藉有限的感官和邏輯推敲，怎麼能認識無限的神呢？只有神揭示他自己，世人才能瞭解他。例 如，我們坐在屋裡，怎麼知道屋頂上發生的事呢？人們可以推敲一番，但不能肯定。假設屋頂上的人告訴我們，我們就有了可靠的消息。同樣，倘若最高的權威－－ 神親自描述他自己，人們或有可能認識他。世人試圖靠心智推敲瞭解神，絕大多數情況都會出錯。經典描述，整個宇宙象一個設計圖紙，神就是宇宙至尊的建築師。 如果最原始的建築師－－神告訴我們宇宙是如何建造的，我們才能瞭解宇宙的結構。否則，即便現代科學這麼發達，也無法探測大多數宇宙。坐在一座建築物裡的 人，自然想瞭解它的構造。人們盡可以推測，但最簡單的辦法就是直接詢問建築設計師。所以，瞭解神… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) quote https://www.vedictree.net/doku.php?id=quote&rev=1761008219&do=diff 韋達經典引述 經典箴言 學者與博伽梵歌 博伽瓦譚第三章─創造 博伽瓦譚第十二章　～　卡利年代的預言 學者賞評 薩根博士 梵歌十八項知識 博伽瓦譚十項主題 吠檀多經 普蘭拿經 吠檀多 奧義書 Vedas_books 梵語 韋達算學 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) radha-krishna_bol https://www.vedictree.net/doku.php?id=radha-krishna_bol&rev=1761008219&do=diff Radha-Krishna Bol (出自Gitavali) 1 "'radha-krsna' bol bol bolo re sobai (ei) sikha diya， sab nadiya phirche nece' gaura-nitai" 唱吧，請唱頌Radha-Krishna！“每個人都來唱頌！ 當主caitanya和主Nityananda唱頌著遍走Nadia時，他們如此都導:唱頌。請唱頌 text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) ramayana_01 https://www.vedictree.net/doku.php?id=ramayana_01&rev=1761008206&do=diff Ramayana Introduction Introduction from Srimad Bhagavatam The son of Mahārāja Khaṭvāṅga was Dīrghabāhu, and his son was Raghu. The son of Raghu was Aja, the son of Aja was Daśaratha, and the son of Daśaratha was Lord Rāmacandra, the Supreme Personality of Godhead. When the Lord descended into this world in His full quadruple expansion—as Lord Rāmacandra, Lakṣmaṇa, Bharata and Śatrughna—great sages like Vālmīki who were actually in knowledge of the Absolute Truth described His transcendental pa… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) reincarnation https://www.vedictree.net/doku.php?id=reincarnation&rev=1761008205&do=diff 生生世世何時了，輪迴知多少？ "你曾否想過輪迴是對世間苦難和不幸的解釋和判決？倘若這些都是前生罪惡的結果，我們便會堅毅地忍受，不會怨天尤人，而只求這一生行善避惡，以減輕來>世的痛苦。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) relic_1 https://www.vedictree.net/doku.php?id=relic_1&rev=1761008205&do=diff Ramasetu 羅摩橋 最近在印度及斯里蘭卡之間的Palk海峽，科學家通過太空科技，發現長達18哩(30公里)被稱為Adam’s Bridge連貫的堆積層。這橋獨特的彎曲線型及組織結構顯示到它是人建立的。古代傳說披露斯里蘭卡第一次有人類的居民是一百七十五萬多年前，和這道橋的形成期相約。這項資料對於解釋《羅摩行傳》這個神秘傳說灑下新的楔子，據說羅摩國王顯世是在特塔年期(約一百七十多萬年前)。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) relic_2 https://www.vedictree.net/doku.php?id=relic_2&rev=1761008219&do=diff Sarasvati 莎拉斯瓦蒂河 衛星科技對於昔日印度文化的發現提供巨大的貢獻。最近的發現確認了乾涸的莎拉斯瓦蒂(Sarasvati)河的存在。 古韋達文獻提及一條源自喜瑪拉雅山流入阿拉伯海的廣闊巨川，古聖哲就是在這河兩岸召集靈性討論會或沿著河岸，朝拜聖地。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) relic_3 https://www.vedictree.net/doku.php?id=relic_3&rev=1761008219&do=diff 世界最古老的海底城 海洋考古專家在印度西海岸的坎貝灣（Gulf of Khambhat）發現了一處距今約九千年的古代文明遺址，這一發現將這座古城的歷史大大提前。研究人員在該遺址發現了多種文物，包括人類牙齒、動物骨骼和陶器碎片，表明這一文明比已知的哈拉帕文明更為古老。印度海洋科技部部長穆利瑪諾哈爾喬希（Murli Manohar Joshi）指出，該遺址包含樓梯、浴室和寺廟，還有一條九公里長的河道痕跡，顯示這座古城曾經修建在河岸上。專家推測，該遺址沉入海底可能是由於冰雪融化導致海平面上升或地震造成地殼翻動所引起。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) relic https://www.vedictree.net/doku.php?id=relic&rev=1761008219&do=diff 遺跡 Ramasetu 羅摩橋 Sarasvati 莎拉斯瓦蒂河 Dwaraka 世界最古老的海底城 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) res_en https://www.vedictree.net/doku.php?id=res_en&rev=1761008205&do=diff Charakya Srila Bhaktivinoda Thakura World Vedic Heritage World Vedic demigods sages saints Links History Interfaith Similarities Cycle Of Age Hindu Dharmas by Sri Chandrasekharendra Swamiji Scholars On Hinduism notion_page1 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) resources https://www.vedictree.net/doku.php?id=resources&rev=1761008205&do=diff 外部資源 韋陀經裡的生態學 哈奴曼：孫悟空原身 譚雲山老師寫給印度 林語堂先生《印度的智慧》序 naga Jagannatha text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) roadmap https://www.vedictree.net/doku.php?id=roadmap&rev=1761008205&do=diff text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) rs_ecology https://www.vedictree.net/doku.php?id=rs_ecology&rev=1761008219&do=diff 韋陀經裡的生態學 今時今日，地球的自然資源正在莫視的情況下，全球性地受到剝削。人類對大自然的資源運用，遠遠超出需求，導致它的可再生狀況惡劣，並對地球造成不可逆轉的破壞。 今年的世界環境日的主題是 - 「七億人的夢想。 一個星球。 小心消費。」 因而十分相關。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) rs_lin_yu-tang https://www.vedictree.net/doku.php?id=rs_lin_yu-tang&rev=1761008219&do=diff 林語堂先生《印度的智慧》序 I am not a Sanskrit or Pali scholar, but, better than that, a lover of books that are eternal in their wisdom. The purpose of including the wisdom of India with the wisdom of China is to communicate a joyful experience of the beauty and wisdom of that country’s literature and share it with my readers. In the process of compilation, I could not have enjoyed it more if I had taken a trip to India. How could it be otherwise? The contact with poets, forest saints and the best wits of … text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) rs_monkeygod https://www.vedictree.net/doku.php?id=rs_monkeygod&rev=1761008219&do=diff 哈奴曼：孫悟空原身 中國學者很多認為孫悟空是舶來品，印度史詩《羅摩衍那》猴神哈奴曼才是孫悟空最早的原身。 胡適先生《西遊記考証》1923： 「我總疑心這個神通廣大的猴子不是國貨，乃是一件從印度進口的。也許連無支祁的神話也是受了印度影響而仿造的。」 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) rs_tanyunshan https://www.vedictree.net/doku.php?id=rs_tanyunshan&rev=1761008205&do=diff 譚雲山老師寫給印度 Gurudeva and Friends, I am glad to come back to India and stay with you once again. I have carried no gifts for you from 譚雲山先生 譚雲山先生 beyond the seas; I have with me merely my enthusiasm and the sympathy of my heart and the enthusiasm and sympathy of my people which I offer to you in all humility. text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) russia https://www.vedictree.net/doku.php?id=russia&rev=1761008205&do=diff Russia It is common knowledge that Hinduism pervaded several countries of South--east Asia which witnessed the rise and fall of several Hindu dynasties. The rulers of these dynasties got constructed many temples for Hindu gods and goddesses, Shiva and Vishnu including. Along with Shiva and Vaishnava religions, Buddhism also penetrated the land between Myanmar and Indonesia and flourished side by side as twin brothers, sometimes in one and the same temple complex. The Chinese or Eastern Central … text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sacred_chant https://www.vedictree.net/doku.php?id=sacred_chant&rev=1761008205&do=diff Vedic Mantra Visnu Sahasra nama 維施紐千名頌 Purusha-sukta 普路沙頌 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sacred_sound_1 https://www.vedictree.net/doku.php?id=sacred_sound_1&rev=1761008219&do=diff text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sacred_text_2 https://www.vedictree.net/doku.php?id=sacred_text_2&rev=1761008219&do=diff text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sacred_text https://www.vedictree.net/doku.php?id=sacred_text&rev=1761008205&do=diff text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sages_1 https://www.vedictree.net/doku.php?id=sages_1&rev=1761008219&do=diff Bhisma Bhisma是庫茹皇朝的老祖父，pitamaha。 摩訶婆羅多Bhisma卷記述這位皇朝元老的生平。 Bhisma 臨死前身穿百箭，就像躺在一張箭床之上。因為他是那個時代最著名的戰士和瑜伽師，所以宇宙所有的偉人都來到庫茹戰場，在那裡他正面對瀕死邊緣。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sages_2 https://www.vedictree.net/doku.php?id=sages_2&rev=1761008205&do=diff Prahlad Prahlad 還是五歲時，他便向同學宣傳，說靈性修習是迫在眉切的。 Prahlad 的父親是一個惡魔 Hiranyakashipu。Prahlad 出生的家庭是無神論的，他的家族稱為 “Daityas” 或是神的敵人，因此家族成員自小便無緣認識神的知識。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sages_3 https://www.vedictree.net/doku.php?id=sages_3&rev=1761008205&do=diff Shiva 有一次，在宇宙創世之初，人類的領袖，即Marichi, Daksa 及 Basistha，舉行了一場大祭。所有大人物、大聖、大哲和半神人，以及他們的追隨者都聚集在一起。Brahma和 主Shiva也在場。當 Prajapatis（宇宙的第一個祖先）的領導者 Daksa 進入會場時，他耀目膚色蓋過在場所有人，讓他們顯得微不足道。在他的光環下，他們放下自己身段，恭敬地站起來。Brahma是宇宙第一個生物，也是所有星球及物體的創造者。Brahma直接得到原始至尊人格首神主Krishna or Vishnu的加持，因此很合理成為是大會的首席人物。Brahma雖然沒有起身迎接 Daksa，他仍然合其身份的說話招呼了他，並邀請他坐上尊位。 Shiva 獨自留在座位，對光環四射的Daksa 沒有表現出任何尊重。看到 Shiva 只坐著那裡，Daksa 表現得很生氣，Daksa 沒有坐下來，反而開始用狂莽的言語抵毀他。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sages_4 https://www.vedictree.net/doku.php?id=sages_4&rev=1761008219&do=diff Dhruva Dhruva Maharaja 出生名門望族，是偉大國王 Uttanapada 的兒子。 這位國王有兩位妻子，兩人都為國王生下一個孩子。 有一天，Dhruva 繼兄正在國王的膝上玩耍，Dhruva 也想同樣的在自己父親的膝上玩耍。 國王情深一片的跟該兒子坐在寶座上，輕鬆休悠。 但當他年僅五歲的兒子 Dhruva 爬上父親膝上去時，他卻得不到同樣的對待。父親對他沒有甚麼關注，也沒表達甚麼感情。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sages_5 https://www.vedictree.net/doku.php?id=sages_5&rev=1761008219&do=diff Prthu Prthu 的顯現 根據古老的韋陀歷史《博伽瓦達往世書》，古時候曾經有一個名叫 Vena（梵文詞根 venal 解釋為腐敗）邪惡的國王，他把人民陷入恐懼及折騰中。他從不利用時間精力進行神聖的祭拜，也不接受至高無上的神。他相信自己就是人們所需一切的神。他讓人想起我們當前一些政治領導人和國王。最終，婆羅門或祭師不得不使用曼陀羅聖音將他處死。婆羅門從他手臂，攪生出一對新王與新后。他被稱為 Prithu 國王，意思是“大地之王”，而她被稱為 Archi 王后，意思是“光輝”。聖哲們皆預言Prithu 王聲威將響徹整個地球。他們稱 Archi 王后的迷人笑容及氣質，實質美化了她身上佩戴著的首飾。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sages_stories https://www.vedictree.net/doku.php?id=sages_stories&rev=1761008205&do=diff Bhisma Prahlada Shiva Dhruva Prthu text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sakhi-vrnde_vijnapti https://www.vedictree.net/doku.php?id=sakhi-vrnde_vijnapti&rev=1761008205&do=diff Sakhi-vrnde vijnapti 1 "radha-krsna prana mora jugala-kisora jivane marane gati aro nahi mora" Sri Radha和Krsna，這神聖的伴侶是我們的生命和靈魂，在我的生死之中，除了他們，我再沒有別的庇護者。 2 "kalindira kule keli-kadambera vana text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sampradaya https://www.vedictree.net/doku.php?id=sampradaya&rev=1761008205&do=diff 四師傳系 Ramanujacarya 納瑪努桀師 納瑪努桀Ramanuja，或納瑪努桀師Ramanujacarya(公元1017-1137)屬於南印度的婆羅門，曾多次遊歷講道。他是南印度Tanjora省著名Sri Ranga廟宇的主祭師。他三部主要著作為： 一) 論述韋達經的Vedartha-sangraha 二) 論述終極韋達經的Sri bhasya 三) 論述博伽梵歌的Bhagavad-gita-bhasya text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sankaracary https://www.vedictree.net/doku.php?id=sankaracary&rev=1761008205&do=diff 商羯羅（Sankaracarya） 商羯羅的出現，跟當時印度背景有關，所以首先要認識的，為何佛陀否認韋陀知識？ 當然佛陀拒絕接受韋達經是有用意的，根據往世書說法，佛陀不想那些斷章取義的人藉著韋陀祭獻的源委來去進行妄殺。當有人問到佛陀有關韋陀經典，韋陀經業報之部 Karma Kanda 提及動物的祭祀，佛祖拒絕追隨者接近韋陀經而轉為皈依祂。知識不懂運用會變特危險。 誰是商羯羅？… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sanskrit_intro https://www.vedictree.net/doku.php?id=sanskrit_intro&rev=1761008205&do=diff 梵語 梵語是印歐語系的印度-伊朗語族的雅利安語支的一種語言，是印歐語系最古老的語言之一。和拉丁語一樣，梵語已經成為一種屬於學術和宗教的專門用語。印度教 經典《吠陀經》即用梵文寫成。其語法和發音均被當作一種宗教儀規而絲毫不差地保存下來。19世紀時梵語成為重構印歐諸語言的關鍵語種。它被認為是梵天的語 言。廣義而言，梵語包括 3種：吠陀梵語，史詩梵語和古典梵語，而狹義的梵語只指古典梵語。在世界上所有古代語言中，梵語文獻的數量僅次於漢語，遠遠超過希臘語和拉丁語，內容異常 豐富。廣義的梵語文獻包括：印度古代婆羅門教的聖典—四吠陀：《梨俱吠陀》、《娑摩吠陀》、《夜柔吠陀》和《阿達婆吠陀》, 以及大量的梵書、經書、奧義書等；兩大史詩：《摩訶婆羅多》和《羅摩衍那》，以及大量古事記。此外，它還包括大量的語法書、寓言故事集，以及醫學、自然科 學、文藝理論等著作；用古典梵語，也就是狹義的梵語，寫成的印度古典文學作品，更是文采斐然，影響深遠。其中佛教的大乘經典部分便是最為人熟知的例子。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sanskrit01 https://www.vedictree.net/doku.php?id=sanskrit01&rev=1761008205&do=diff 印歐語系Indo European language系統的文字跟梵語有很大的相連，事實上，上一世紀印第語學的產生，正是因為西方語言學者們在偶然下發現很多文字跟古梵文很多相似的地方，在這情況下，他們不斷探索，後來成為語言學一大研究學問。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) saparsada-bhagavad-viraha-janita-vilapa https://www.vedictree.net/doku.php?id=saparsada-bhagavad-viraha-janita-vilapa&rev=1761008205&do=diff Saparsada-bhagavad-viraha-janita-vilapa (因與主和他們同遊的分離而悲傷) 1 "je anilo prema-dhana koruna pracur heno prabhu kotha gela acarya-thakur" 他帶來神聖之愛的寶藏，他充滿憐憫和恩慈——這樣一位Srinivada Acarya般的人現在在哪? text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) savaraba-sru-gaura-mahima https://www.vedictree.net/doku.php?id=savaraba-sru-gaura-mahima&rev=1761008219&do=diff Savaraba-sru-gaura-mahima ( Sri Gauranga的榮耀) 1 "gaurangera duti pada， jar dhana sampada， se jane bhakati-rasa-sar gaurangera madhura-lila， jar karne pravesila， hrdoya nirmala bhelo tar" 2 "je gaurangera nama loy， tara hoy premodoy， tare mui jai bolihari text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) savarana-sri-gaura-pada-padme https://www.vedictree.net/doku.php?id=savarana-sri-gaura-pada-padme&rev=1761008219&do=diff Savarana-sri-gaura-pada-padme (Prarthana,對Sri Gauranga蓮花足的一篇禱文) 1 "sri-krsna-caitanya prabhu doya koro more toma bina ke doyalu jagat-samsare" 2 "patita-pavana-hetu tava avatara mo sama patita prabhu na paibe ara" 3 "ha ha prabhu nityananda， premananda， text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sb_c3_creation https://www.vedictree.net/doku.php?id=sb_c3_creation&rev=1761008205&do=diff 聖典博伽瓦譚第三章─創造分部 SB 3.10.1 "vidura uvāca antarhite bhagavati brahmā loka-pitāmahaḥ prajāḥ sasarja katidhā daihikīr mānasīr vibhuḥ" 聖維杜拉說：「偉大的聖人啊，請讓我認識，當至尊人格首神隱世以後，婆羅賀摩 ─ 星際居民的祖父，是如何通過自己的軀體及心意，創造出生物體的軀體。」 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sb_c12_prediction https://www.vedictree.net/doku.php?id=sb_c12_prediction&rev=1761008205&do=diff 聖典《博伽瓦譚》十二章卡利年代的預言 預言一： 在卡利年代的強大影響下，宗教心、真誠、潔淨、容忍、慈悲、壽命、體力及記憶，都將與日俱減。 == 預言二： == 在卡利年代，人的良好出生、品德及正當行為唯一看在財富。而法律及正義只能在人有勢力下適用。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_1 https://www.vedictree.net/doku.php?id=sbss_1&rev=1761008219&do=diff 自求多福 有一回，某人墮入深井，無法自救。 他大聲呼救，最後一位善心路人把一條繩拋下給他，路人對他說：「緊捉住繩子，我會把你拉上來。」 那人喊道：「幫我抓緊繩子！」 善心的路人代表靈性導師，他授予局限靈魂擺脫物質存在的方法。 局限靈魂不應該甚麼都不去做來解脫自己。 他必須抓緊靈性導師的仁慈。 只有這樣做他才得以提升。 text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_2 https://www.vedictree.net/doku.php?id=sbss_2&rev=1761008206&do=diff 榖石開堅果 修行的自私利益 有一位地住僱用一位職業祭師，為自己家裡的 Saligram-sila 榖石崇拜。他每天帶給祭司一些栗子，要他把栗子供奉給神像。祭司收到堅果，把它們放到祭壇，跟著關門。 據地主所知， 他應該把它們獻給 Saligram 神石了。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_3 https://www.vedictree.net/doku.php?id=sbss_3&rev=1761008205&do=diff 不信老人言 國王的庭院住著一群猴子，它們在樹上嬉戲玩樂，愉快生活。它們的領袖老而足智多謀。 老猴深深反思庭院內發生的事情。它觀察到國王兒子每天都會在那裡跟寵物羊玩。這些羊經常走入宮庭一側的廚房，試圖找甚麼可以進食的東西。廚師感到憤怒時，隨手撿著甚麼棍子、器具，就用它來趕走它們。在廚房對面，宮庭的另一邊是馬房，那裡畜養著國王最心愛的馬匹的厩。國王每次來馬房，老猴子看出國王對馬匹如何依戀。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_4 https://www.vedictree.net/doku.php?id=sbss_4&rev=1761008205&do=diff 白日夢 藉著在河道上拉駁艇，一個船夫賺錢來謀生。他用繩子拉著駁艇，沿河岸步行，在這裡那裡停下來，下卸或運送貨物。 他一邊做生意，一邊有時會發下白日夢：如果自己能從收入中節省一筆錢，他會做些什麼事情。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_5 https://www.vedictree.net/doku.php?id=sbss_5&rev=1761008205&do=diff 忠言逆耳 有一個愚蠢的男孩在沒有圍牆的屋頂放風箏。他開心到樂此不疲，對四周的環境則懵然不知。 一位路過街頭的男子抬頭望上去，見男孩一邊在為風箏收著線，另一邊只靠一隻腳踏在屋頂的邊緣。 那男子心地善良、有強烈的社會責任，他一下子衝上頂樓，把男孩從屋邊拉回，並奪走他手上的風箏線轆。 那很大機會受重傷或死亡的男孩卻被惹怒起來。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_6 https://www.vedictree.net/doku.php?id=sbss_6&rev=1761008219&do=diff 賊喊捉賊 有條村時常受竊賊困擾。到晚頭黑，房內的東西都不翼而飛，就算村長派人看守住，警鐘也在失竊時候響起，但小偷總有法子避過檢測。 最後，村長召來所有被竊者，私底下對他們進行查問。他發現當一每次警報響起時，有一個人總在附近十分熱心參與捉賊。村長對這種巧合起了疑心，吩咐看更要特別打醒精神留意著這個人。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_7 https://www.vedictree.net/doku.php?id=sbss_7&rev=1761008219&do=diff 自身利益 一位地主為兒子僱來一名導師，因為兒子的數學很差。導師給男孩很多加數題，但男孩不斷發牢騷，要導師必須先做一次讓他看看，如何加數。這孩子受有錢父母放寵，以至缺乏獨立能力做任何事情。任何少少麻煩工作，他都習慣請人代勞。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_8 https://www.vedictree.net/doku.php?id=sbss_8&rev=1761008205&do=diff 鐵匠和銅匠 在一個名為維拉斯普爾的村裡，住了一個叫 Vamacaran 的鐵匠。 有一次，他去哈里普探老朋友，他是一個銅匠。 他發現，朋友正從事著把銅壺打成正確形狀的專業工作。 Vamacaran 問他是否可以幫幫手;；他朋友說可以，於是他拿起錘子，一敲便把銅壺打扁。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_9 https://www.vedictree.net/doku.php?id=sbss_9&rev=1761008219&do=diff 找藉口 一位叫姆漢 Kaminimohan 的年輕人住在 Nabadwip 的地方。他非常內向，不喜歡離家。他一位朋友邀請他一起到聖地摩耶普 Mayapura Dhama ，聽一位大師講述有關 Krishna bhakti （奉獻 Krishna 的講座） ，姆漢非常的不願去。渴望給姆漢一些靈性的福祉，這位朋友於是想出一個計劃。他先邀請姆漢跟他一起到摩耶普城恒河對岸的庫尼亞（ Kuliya）的地方。在那裡，一個巡迴表演的馬戲團正好進駐了有好幾天。經過多番唇舌，姆漢終於跟朋友去看馬戲團表演，並在那裡渡過一個愉快下午。之後，朋友對姆漢說：「現在，我們很接近對面河的大師，他很快就會開始講課，不如讓我們過河見見他，然後才回家。」… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_10 https://www.vedictree.net/doku.php?id=sbss_10&rev=1761008205&do=diff 青蛙博士 在海岸邊有個井底，井底裡住了一隻又笨又驕傲的青蛙，它認為它所居住的井，是一切的財富，沒有另外的地方比這裡更好生活。事實上，這青蛙認為這口井就是整個世界。 有一天，另一隻青蛙碰巧跳入那口井。對這位天外來客突如其來的拜訪，這青蛙覺得很諤然。隨後它們進行了一場討論。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_11 https://www.vedictree.net/doku.php?id=sbss_11&rev=1761008205&do=diff 半盧比權威 池塘底有隻青蛙找到一個半盧比的硬幣。它捉住硬幣想：「現在有人比我有錢嗎？我現在可宣布擁有一切，這池塘屬於我私人擁有！」 國王的大象時常到池塘喝水或沐浴，就在它竭腳的地方，坐著那隻青蛙，緊抱著那半盧比錢。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_12 https://www.vedictree.net/doku.php?id=sbss_12&rev=1761008219&do=diff 應聲蟲 有錢地主有一個“YES MAN”（托大腳）的僕人。 對著地主，他表現出滿是尊敬，目的只為得到厚獎。 有一天，地主問僕人：「你對馬鈴薯有什麼看法？」 僕人猶豫不決的回答。 「哦，親愛主人，我從沒想到馬鈴薯，但願意聽你對馬鈴薯的見解，對我這更吸引。」 地主說：「據我所知，馬鈴薯是市面所有蔬菜中最好吃的。」 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_13 https://www.vedictree.net/doku.php?id=sbss_13&rev=1761008219&do=diff 晚上觀日 一位富有地主以想法荒誕聞名。有人為想搏得獎賞，於是千方百計圍著他準備好奉承他，幫他實現那最愚蠢無稽、不切實際的願望。 一天晚上，地主望著新月夜空，大聲喊道：「今晚有沒有方法在黑夜看到太陽？」 他一位「忠心耿耿」的奉承者立即開口說。 「主人啊，你想要的必心想事成，你這願景一旦實現，世人必滔滔不絕的讚賞你，等我一瞬間，我回來時必給你實現心願的方法。他跑開並在幾分鐘內帶回來一個很大的點油燈籠。燒得光熊熊的，他將它掛得高高。 「現在請看看天空，主人啊，靠著這亮燈 ，你現在看到太陽嗎？」… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_14 https://www.vedictree.net/doku.php?id=sbss_14&rev=1761008219&do=diff 借手抽煙 雜貨店的東主有兩個兒子，名叫 Lalu 和 Kalu 。店主希望他們受到正式訓練，學會如何量重及度尺寸，讓兩人能協幫他做商業交易。於是，他請來一位老師教他們。但這兩個男孩頑皮不堪，老師最後討厭離去。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_15 https://www.vedictree.net/doku.php?id=sbss_15&rev=1761008219&do=diff 榮耀歸於酥油飯 一位地主很難請僕人。 他們工作了幾天又離職去，要他不得不找新幫手，他的家從未得到周詳照料。 他向一個朋友提出這問題。 「為什麼我家請一個穩定僕人都這麼難？」 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_16 https://www.vedictree.net/doku.php?id=sbss_16&rev=1761008219&do=diff 金、銀和鐵鎖 有三位年輕朋友，他們的父親在政府中身官要位。一位是國王的兒子，另一位是國王大臣的兒子，第三個是皇室財長的兒子。這三位年輕人都感情要好，從不分割。 他們都是青年冒險家，並決定一次去遠行歷奇，見識世界。他們遊歷到一個遠方的王國。在皇宮裡，他們發現國王、他的大臣和財長都因國事出國，但他們的美麗女兒卻留在家。他們似乎天生一對：王子愛上公主，大臣兒子愛上該國大臣的女兒，財長兒子則愛上該國財長的女兒。因此，這幾對戀人愛侶決定不等父母同意私下結婚。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_17 https://www.vedictree.net/doku.php?id=sbss_17&rev=1761008219&do=diff 惡習成自然 虔誠的婆羅門對酒鬼說：「看下去，如果你繼續這樣喝酒，你離開軀體時將下地獄，這是《韋達》經所講述的。」 酒鬼回應：「但是蘇兄（ Suren Babu） 也喝酒。」 婆羅門說：「好吧，那麼他也會下地獄。」 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_18 https://www.vedictree.net/doku.php?id=sbss_18&rev=1761008219&do=diff 沒水學泳 有一位母親愛子心切，她不准兒子到河中沐浴，免兒子遇溺。一天鄰人對女子說：「你有沒想過，你用這方式禁止孩子到河去，你亦防礙他學到在掉進深水時真正自救的泳術。」 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_19 https://www.vedictree.net/doku.php?id=sbss_19&rev=1761008219&do=diff 最懶惰的人 兩個天生十分懶的人同居一室。某冬天晚上，他們的房子起火，很快四面燃燒。 其中一懶人因背部感到極熱被熱醒過來。但他也懶得睜開眼睛，只說句 “B-B” （代表“Back Burning”）來提示他的朋友。 text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_20 https://www.vedictree.net/doku.php?id=sbss_20&rev=1761008206&do=diff 初心 從前，一位棄絕一切的大師送了一本《博伽梵歌》 給他的新弟子，訓示他要時常研讀這本書。 他性急地模仿老師高深的道行，上到一個叫伏提亞山，並住入那裡的一個山洞，在那裡日夜研讀梵歌歌。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_21 https://www.vedictree.net/doku.php?id=sbss_21&rev=1761008205&do=diff 引路者 有一盲人試圖靠著拐杖，摸路去岳父家。他來到附近，於某處聽到一個牧童在哼歌自己聽。盲人呼叫男孩前來，說：「你可否帶我到岳父家去，他的屋就在附近，但我靠自己，找不到路。」 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_22 https://www.vedictree.net/doku.php?id=sbss_22&rev=1761008219&do=diff 問「為何」 每天一大清早，一群的婆羅門聚集在神聖恒河的岸邊，向神獻上他們一如既往的禱文。他們每個人都帶著一個銅壺來做水的奉獻。 不幸的是，因為這些銅壺在外型上都很難區分，於是在婆羅門之間，它們總是製造混亂起來。也因此，有一位年老的婆羅門在洗澡前便習慣了在自己的銅壺內放一塊泥土。這麼一來，他回來時便能從其他銅器中，分得出自己的銅壺。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_23 https://www.vedictree.net/doku.php?id=sbss_23&rev=1761008219&do=diff 不捨不得 某廟宇的門外有一個狀甚可憐的乞丐，他緊靠門外一根柱來支持自己瘦弱軀體。 一位先生在沐浴恒河後走近廟來。他看到這人衣衫襤褸，緊抱廟的柱，於是很同情他，便買一袋爆榖拿去那裡，親手將爆谷交給他。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_24 https://www.vedictree.net/doku.php?id=sbss_24&rev=1761008205&do=diff 半邊主義 一名十分貧窮的教友帶著母雞上市場賣。他從來沒有交易經驗，但在市場裡給他發現，越老越舊的大米、羅望子和酥油等，價錢越高。因此，他認為舊貨必然賣得高價。他於是決定將母雞吹得十分之老。雖然他小心奕奕介紹給每位上前來的準買家，將母雞說成經歷多個寒暑，但聽過訊息後，他們都搖搖頭表示不感興趣。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_25 https://www.vedictree.net/doku.php?id=sbss_25&rev=1761008219&do=diff 良禽擇木 沼澤一旁站著一群蒼鷺。一隻天鵝碰巧經過。其中一隻蒼鷺向天鵝發問：「為什麼你的眼睛，臉龐和腳趾這樣的紅？」 天鵝回答：「因為我是天鵝。」 蒼鷺然後再問：「你是從哪裡來的？」 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_26 https://www.vedictree.net/doku.php?id=sbss_26&rev=1761008205&do=diff 不信忠言 一位樵夫決定前往桑達班大森林 ，大量收集那裡的木材。有朋友警告他，桑達班那地方充斥著野生的動物。 「你不該不拿武器，空手就那樣去」，他這位朋友給了最好忠告。 樵夫哼了一聲說：「我是個經驗老到的樵夫，你建議我拿著武器入森林，就等同於叫一個來自紐卡素的人，帶一大堆的煤回鄉。那一帶森林的樹木長得茂密，樹枝又實又硬，如果野獸出來威脅，我會很容易找到一枝樹幹將它嚇退。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_27 https://www.vedictree.net/doku.php?id=sbss_27&rev=1761008205&do=diff 假道學 Dada Thakura 是一個驕傲的學者，他的影響力偏及全條村。雖然他出身婆羅門世家，但卻是個胸無點墨的笨蛋。但因為祖宗世代相傳，在 Dada Thakura 家族中出生的男性，全都被推崇為學問淵博的權威。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_28 https://www.vedictree.net/doku.php?id=sbss_28&rev=1761008205&do=diff 十全方法 阿馬爾是村裡的男孩。因背部的膿腫，他一直受著極度的痛苦。在他身邊的親友，試著以不同的方式減輕他的痛苦。他母親手執一把扇向著他的膿腫撥，有時還會用口來吹。一位鄰居建議將阿馬爾麻醉，以減輕他的痛苦。還有另一人說，阿馬爾該被殺，因為他活著要承受很大的苦，但當他死去，便不會感到膿腫的痛。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_29 https://www.vedictree.net/doku.php?id=sbss_29&rev=1761008205&do=diff 假作享受 愚蠢的蜜蜂飛到透明的玻璃瓶子上，喃喃自語的說：「真棒！現在就讓我品嚐下這裡頭所有的蜜糖！」 蜜蜂重覆地舔瓶子的玻璃面，卻沒有品嚐到一滴的蜜糖。它在假象中，自我感覺良好。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_31 https://www.vedictree.net/doku.php?id=sbss_31&rev=1761008219&do=diff 睡地修行 有一男子收到張便宜床做嫁妝，但該張床不久便破爛了。為拾回面子，男子偽裝為棄絕（捨離），睡到地去。他還開始向人人宣傳：物質富裕和舒適生活是一種幻像；每個人都要放棄執著，並學他一樣睡在地上修行。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_32 https://www.vedictree.net/doku.php?id=sbss_32&rev=1761008219&do=diff 其道還其身 有一個奸商，他專以不正當手段行。他本事在用一些人家的劣貨來謀取暴利。 有一天，他帶了一大批質素好的椰子回家。事實，他覺得自己很聰明，因為他幾乎沒付出甚麼便把它們拿到手。但事情開了小差 – 他沒有利刀來把椰子打開，他家裡只有一把十分殘舊、生滿鏽的鈍刀。這樣，椰子對他的實用性幾乎一無是處。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_33 https://www.vedictree.net/doku.php?id=sbss_33&rev=1761008219&do=diff 抗天意 一位新貴建立新論，以此排斥自然定律控制生物的說法。一次他在思考自己理論得出如下結論：天是自然界各種嚴峻問題的始作俑者，因為從天而來：雷暴、閃電、颶風、龍捲風、冰雹、霜雪。該男子突然從座位跳起，向著頭上的天拳打腳踢。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_34 https://www.vedictree.net/doku.php?id=sbss_34&rev=1761008205&do=diff 口水掉回頭 有一個男孩想要觸碰月亮。 儘管他父母表達了他的這種願望是無法實現的，但他很堅持的嚷著要。 他們最後帶他到高樓最頂端的一處地方。 雖然他盡了一切可能伸出雙臂，但依然無法抓到月亮。 他跟著開始咒罵天空太高。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_35 https://www.vedictree.net/doku.php?id=sbss_35&rev=1761008219&do=diff 只懂找錯處 孟加拉一個叢林的村落裡，曾經住了一個叫 Penco 潘高的小孩。因為在天時熱的氣候，小孩都赤身裸體，因此人們便給他起了一個花名“裸體 Penco”。 Penco 長大後表現出自己是個聰明的年輕人。他學習成績優秀，表現勝任，給家族帶來光榮。除了有幾個跟父親關係不太好的人之外，幾乎村內所有的人都愛戴他。這些人聽到人們稱讚男孩的學業成就，便嘲笑他的家人：「噢！收起你的“裸體 Penco” 吧，誰在乎他的學業呢？慢慢看，這不會有甚麼結果的，整家人都幹不出甚麼好事。」… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_36 https://www.vedictree.net/doku.php?id=sbss_36&rev=1761008219&do=diff 打開心扉 有個年輕人被父母寵壞。有一次，他在關得密密的房裡睡多過頭，家人齊集房外想叫他起身。 因為房間又黑又暗，他於是大叫著：「你們為什麼三更半夜嘈醒我，現在是睡覺時間！」 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_37 https://www.vedictree.net/doku.php?id=sbss_37&rev=1761008219&do=diff 經驗學習 有一位男子經常把頭剃光。 有一次，他行過一棵木橘 bael 樹生長著的地方，一個木橘果掉到他頭上去。 第二天同樣的事情又再次發生。 跟著有一次，他和朋友一起漫步，當大家正向著同一棵樹走近去時，他離開同伴，繞到樹的另一邊行，然後在再跟朋友在另一邊會合。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_38 https://www.vedictree.net/doku.php?id=sbss_38&rev=1761008205&do=diff 識小小扮代表 一個村民透過重覆聽別人講英文，學會了說幾句。他記住經常掛在耳邊的幾句“Yes”，“No”和“Very Good”。雖然對這幾個字的意思一竅不通，但他喜歡用它來說話，因為這讓他看起來很有學識。聽他道出幾句英文，人便對他肅然起敬。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_39 https://www.vedictree.net/doku.php?id=sbss_39&rev=1761008205&do=diff 金盤子 一個有錢的地主在村裡請來一名打金匠。他交給了他一塊純黃金，說：「我要你用這數量的黃金打做一個好的盆子，但你不得用這塊黃金混合其它金屬來做手腳，偷取剩下的黃金！」 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_40 https://www.vedictree.net/doku.php?id=sbss_40&rev=1761008219&do=diff 幾何課 一名貧窮的寡婦把兒子視為未來一切，儘管出身寒微，她也試儘一切讓幼子受到教育。她透過借來的金錢，安排他進入了一所文法學校。她現在聘用一名補習導師，教兒子進階的知識。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sbss_41 https://www.vedictree.net/doku.php?id=sbss_41&rev=1761008219&do=diff 吹噓自我 有一隻肥胖的青蛙，是小青蛙的母親，它的小兒子很高興從池塘跳回來。 「母親，今天我看到一件十分奇妙的事！」他說得極之興奮。 在陽光下，母親睡在一大塊蓮葉上，它打開眼睛，對兒子的話不大感興趣的說：「我兒，那是什麼？」 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) scholars_gita https://www.vedictree.net/doku.php?id=scholars_gita&rev=1761008205&do=diff 學者與博伽梵歌 早期研究印度學的學者因著傳教的熱忱， 廣泛把韋達經低貶為原始的神話， 但也有許多世界上數一數二的思想家都欽佩韋達經，他們認同它的知識先進，而且高瞻遠矚。 " text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) scipture https://www.vedictree.net/doku.php?id=scipture&rev=1761008219&do=diff Vedas 《韋達》經典 一覽 書庫 重要經典 <tabbed> * 博伽瓦譚 * 博伽梵歌 </tabbed> <tabbed> * 吠檀多 * 奧義書 * 往世書 </tabbed> ---------- 韋達四書 <tabbed> * 夜柔 * 沙摩 * 梨俱 * 阿闥婆 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) scriptural_stories https://www.vedictree.net/doku.php?id=scriptural_stories&rev=1761008205&do=diff Govardhana 山 Govardhana 後傳：因陀羅皈依 Govinda Sākṣī-Gopāla 神像見證人 轉瞬天神間 拿拉達牟尼與獵人弟子 Puranjana王國的崩溃 那個果實 腹中生涯 聖名的力量 國王的三世 百萬個母親的王子 森林王子 Ekalavya 木鳥的眼睛 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) servant_of_the_servant https://www.vedictree.net/doku.php?id=servant_of_the_servant&rev=1761008205&do=diff text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) shop https://www.vedictree.net/doku.php?id=shop&rev=1761008205&do=diff text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) siddhi-lalasa https://www.vedictree.net/doku.php?id=siddhi-lalasa&rev=1761008219&do=diff Siddhi-lalasa 追求靈性完美(選自Saranagati) Srila Bhaktivenoda Thakura的下一首歌歌名是Siddhi-lalasa。Lalasa的意思是“極度渴望追求” 。siddhi的意思是“完美”。極度地渴求完美叫siddhi-lalasa。奉獻者從不渴望物質享樂，天堂出生，神秘力量，解脫，甚至解脫的四個高級階段，如擁有和主一樣的富裕，和主維施努有同樣形體，總和主在一起，和主在靈性天空的同一星宿。純粹奉獻者的唯一渴望是無條件成為主的僕人。這是應渴望的完美階段。… text/html 2025-10-21T01:31:57+00:00 Anonymous (anonymous@undisclosed.example.com) sidebar https://www.vedictree.net/doku.php?id=sidebar&rev=1761010317&do=diff * 主頁 * 概述 * 網站導航 聖帕布帕德著作 《博伽梵歌》 《博伽梵之光》 《至尊奧義書》 《奉愛的甘露》 聖帕布帕德講課 《博伽梵歌》 《至尊奧義書》 《奉愛的甘露》 字表 ABCDEGHIJKLMNOPRSTUVY 中文索引 讀經日記靈魂之窗 edit 快速連結 系統故事遺跡歷史護牛視訊留言引述索引哲學畫廊圖像月曆資源歌曲導讀講課英文常問詩頌公告書室錄音連接音樂雋言. text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) similarities https://www.vedictree.net/doku.php?id=similarities&rev=1761008205&do=diff NHRYN (Narayan) Kouros text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sitemap https://www.vedictree.net/doku.php?id=sitemap&rev=1761008205&do=diff 系統 傳承系統文化系統 社會系統語言系統 故事 寓言故事五卷書故事集 修行提示的故事經典的故事 聖者的故事二十四位大師 博伽瓦譚的故事摩訶婆羅多的故事 哲學 靈魂宇宙觀輪迴創造 字表 英文索引中文索引 其它 引述月曆資源 導讀遺跡歷史 護牛視訊留言 畫廊圖像. text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) six_systems_of_indian_philosophy https://www.vedictree.net/doku.php?id=six_systems_of_indian_philosophy&rev=1761008205&do=diff text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) skrt_dict01 https://www.vedictree.net/doku.php?id=skrt_dict01&rev=1761008219&do=diff text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) songs https://www.vedictree.net/doku.php?id=songs&rev=1761008219&do=diff 外士那瓦歌書 前言 . 導言 . 塔庫生平 . 頂拜禱文 . 曲集 八頌靈師 八訓規 八頌 Damodara 八頌六位Gosvami 聖巴帝文盧塔庫 Srila Bhaktivinoda Thakur 的歌集 Arunodya-Kirtana 清晨頌唱 Gurudeva Manasa Deha Geh Prasada-sevaya Kabe Ha'be bolo Siddhi-lalasa Bhoga-arati Jaya radha-madhava Bhoga-arati Radha-Krishna Bol Suddha-bhakata Gaura-arati Sri Nama-Kirtana Tumi Sarvesvaresvara Ohe！Vaisnava Thakura Vrbhavari Sesa Vidyara Vilase 聖拿珞塔瑪塔庫　Srila Narottama dasa Thakura　的歌集 Ista-deve Vijnapti Lalasamayi Lalasamayi… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) soul_1 https://www.vedictree.net/doku.php?id=soul_1&rev=1761008205&do=diff 軀體與靈魂的分別 身體沒有人格 身體存在是基於靈性形象，就像襯衫由於有真實手的存在一樣。襯衫有手袖是因為人有手。 故此，物質雖沒人格，但因為靈魂 （jīva）是一位人物，物質也因此看像一位人物。 因為我有手有腿，所以這些衣物才顯出有手有腿。 否則，衣物並沒有手和腿； 它沒有人格。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) soul_2 https://www.vedictree.net/doku.php?id=soul_2&rev=1761008219&do=diff 胎識 "靈魂不在，軀體沒法長大。孩子去世，孩子軀體不再長大。" 有一種論點說，胎兒要成長到七個月後，才會有生命徵象。 以上「靈魂存在軀體才會成長」的觀點，反駁了這套說法。事實上，根據韋達經典，當父親精子進入母卵時刻，當時胎兒只有一粒榖的大小，胎兒已經開始了成長過程。一直到了七個月後，它才有所謂的知覺。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) soul https://www.vedictree.net/doku.php?id=soul&rev=1761008205&do=diff 軀體與靈魂 胎識 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sp https://www.vedictree.net/doku.php?id=sp&rev=1761008205&do=diff 歡迎 . 敬禮 . 作者 聖恩 A. C. 巴克提維丹塔·斯瓦米·帕布帕德 國際Krishna知覺協會創辦導師 聖恩A.C.巴克提維丹塔·斯瓦米·帕布帕德於1896在印度加爾各答顯世。 1922年，他在加爾哥達首次與他的靈性導師聖 Bhaktisiddhanta Sarasvati Thakura 會面。巴克提希丹塔·薩茹阿斯瓦緹·塔庫爾是一位突出的宗教學者，而且創辦了64所高迪亞修院（韋達機構）。Bhaktisiddhanta Sarasvati很喜歡這個受過教育的年輕人，並且說服他獻身韋達知識。他成了Bhaktisiddhanta Sarasvati的學生。11年後（1933年）他在阿拉哈巴接受　Bhaktisiddhanta Sarasvati　的啟迪，正式成為他的門徒。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) spl https://www.vedictree.net/doku.php?id=spl&rev=1761008205&do=diff King_Rama CC SB text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sri_bhagavat-sandarbha https://www.vedictree.net/doku.php?id=sri_bhagavat-sandarbha&rev=1761008205&do=diff text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sri_brahma-samhita https://www.vedictree.net/doku.php?id=sri_brahma-samhita&rev=1761008205&do=diff text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) sri_brhat-bhagavatamrta https://www.vedictree.net/doku.php?id=sri_brhat-bhagavatamrta&rev=1761008206&do=diff text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) sri_caitanya-mangala https://www.vedictree.net/doku.php?id=sri_caitanya-mangala&rev=1761008206&do=diff text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sri_damodarastaka https://www.vedictree.net/doku.php?id=sri_damodarastaka&rev=1761008205&do=diff Sri Damodarastaka 八頌Damodara 在Kartika月，人應崇拜主Damodara，每天背誦聖人Satyavrata所讀過的 Damodarastaka，它非常吸引主Damodara。 (1) namamisvaram sac-cid-ananda-rupam lasat-kundalam gokule bhrajamanam yasoda-bhiyolukhalad dhavamanam paramrstam atyantato drutya gopya (2) rudantam muhur netra-yugmam mrjantam karambhoja-yugmena satanka-netram muhuh svasa-kampa-trirekhanka-kantha- sthita-graivam damodaram bhakti-baddham text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sri_dasavatara-stotra https://www.vedictree.net/doku.php?id=sri_dasavatara-stotra&rev=1761008219&do=diff Sri Dasavatara-stotra Jayadeva Gosvami 1 "pralaya-payodhi-jale dhrtavan asi vedam vihita-vahitra-caritram akhedam kesava dhrta-mina-sarira jaya jagadisa hare" Kesava啊！宇宙之主！顯現為魚形的主Hari啊！所有榮耀歸於你！你以巨魚的形象如船般輕鬆遊動，只是為了保護沉沒在毀滅之洋的Veda； text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sri_guru-parampara https://www.vedictree.net/doku.php?id=sri_guru-parampara&rev=1761008205&do=diff Sri Guru-parampara Srila Bhaktisiddhanta Saraswati 1 "krsna hoite catur-mukha， hoy krsna-sevonmukha， brahma hoite naradera mati narada hoite vyasa， madhwa kohe vyasa-dasa， purnaprajna padmanabha gati" 在創造開始的時候，四頭的Brahma從至尊主Sri Krsna那裡接受了這門奉獻服務的科學。Devarsi Narada對這門神聖科學的理解來自Brahma的傳授，被授權編纂Vedic經典的偉大聖哲Krsna Dvaipayana Vyasa成了Devarsi Narada的一個門徒。Vedanta哲學的Suddha-dvaita學派的創始人Sri pada Madhvacarya在十三世紀的Badarikasrama見到了Vyasadeva，他稱自己為Krsna Dvaipayana Vyasa的僕人，向他學習Vedanta哲學。Purnaprajna Tirtha(Madh… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sri_gurv-vandana https://www.vedictree.net/doku.php?id=sri_gurv-vandana&rev=1761008219&do=diff Sri Gurv-vandana （靈師頌歌 ） 1 "sri-gurv-carana-padma， kevala-bhakati-sadma， bando mui savadhana mate jahara prasade bhai， e bhava toriya jai， krsna-prapti hoy jaha ha'te1。" 在您的蓮花足下， 靈性導師啊！ 我尊崇虔敬地跪拜您。 要獲得純粹奉獻服務， 除了侍奉您的蓮花足外， 別無他法， 又憑著您的恩澤， 我才能夠跨過物質苦海，幸獲的Krisna垂憐。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sri_lanka https://www.vedictree.net/doku.php?id=sri_lanka&rev=1761008219&do=diff Sri Lanka NASA Images Find 1,750,000 Year Old Man-Made Bridge The Hindustan Times; 10-10-2002 WASHINGTON (PTI) -- The NASA Shuttle has imaged a mysterious ancient bridge between India and Sri Lanka, as mentioned in the Ramayana. The evidence, say experts matter-of-factly, is in the Digital Image Collection. text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sri_nama-kirtana https://www.vedictree.net/doku.php?id=sri_nama-kirtana&rev=1761008219&do=diff Sri Nama-Kirtana 唱頌聖名 (出自Gitavali) 1 "yasomati-nandana，braja-baro-nagara， gokula-ranjana kana gopi-parana-dhana，madana-manohara， kaliya-damana-vidhana" 2 "amala harinam amiya-vilasa vipina-purandara，navina nagara-bora， bamsi-badana-suvasa text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sri_nama https://www.vedictree.net/doku.php?id=sri_nama&rev=1761008205&do=diff (1) gay gora madhur sware hare krsna hare krsna krsna krsna hare hare hare rama hare rama rama rama hare hare (2) grhe thako， vane thako， sada 'hari' bole' dako， sukhe duhkhe bhulo na'ko， vadane hari-nam koro re (3) maya-jale baddha ho'ye， acho miche kaja lo'ye， ekhona cetana pe'ye， 'radha-madhav' nam bolo re (4) jivana hoilo sesa， na bhajile hrsikesa bhaktivinodopadesa， ekbar nam-rase mato re text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sri_nrsimha_pranamaa https://www.vedictree.net/doku.php?id=sri_nrsimha_pranamaa&rev=1761008205&do=diff Sri Nrsimha pranama 1 "namas te narasimhaya prahladahlada-dayine hiranyakasipor vaksah sila-tanka-nakhalaye" 我頂拜取悅聖童Prahlada的主Nrsimha， 他的指甲好像鑿子，刺穿惡魔Hiranyakasipu石頭般的胸膛。 2 "ito nrsimhah parato nrsimho text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sri_radhike-stava https://www.vedictree.net/doku.php?id=sri_radhike-stava&rev=1761008219&do=diff Sri Radhike-stava Rupa Gosvami "radhe jaya jaya madhava-dayite gokula-taruni-mandala-mahite" 哦！Radha ，Madhava的至愛！你受到所有Gokula少女的崇拜！所有榮耀於你！ 1 "damodaraa-rati-vardhana-vese hari-niskuta-vrnda-vipinese text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sri_rama https://www.vedictree.net/doku.php?id=sri_rama&rev=1761008219&do=diff Raja Rama 國王形象的化身 為回應諸神的禱告，至尊主直接化身為Rama國王，連同祂的三位擴展：Laksmana, Bharata 及Satrughna，一起成為達薩納大君的四名兒子。 有一次，穴居野林的偉大的聖哲維米查牟尼，為著野林聖者的安危，親身趕赴都城Ayodhya，向達薩納國王提出請求，容許兩名兒子Rama及Laksmana隨他到野林，消滅那近日頻繁出現的邪魔。這些惡魔經常在聖哲進行祭祀時出現，不但用穢物破壞聖哲的祭場，更嚴重到傷害他們的生命。作為護衛人民的剎帝利階層，國王當然樂意相助，於是派愛兒隨聖哲回野林。在聖哲的指示下，這兩位皇族兄弟展開祂們降世懲魔的使命，將林中的惡魔和羅殺魔一一拔除。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sri_rupa_manjari_pada https://www.vedictree.net/doku.php?id=sri_rupa_manjari_pada&rev=1761008219&do=diff Sri Rupa Manjari Pada (Sri Rupa Manjari的蓮花足) 1 "sri-rupa-manjari-pada， sei mora sampada， sei mor bhajana-pujana" Sri Rupa Manjari(Rupa Gosvami的永恆形象是Vraja 的gopi)的蓮花足是我的真正財富，我的奉獻服務，和我崇拜的對象； text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sri_sri_damodarastakam https://www.vedictree.net/doku.php?id=sri_sri_damodarastakam&rev=1761008219&do=diff 八頌Damodara Sri Damodarastakam 在Kartika月，人應崇拜主Damodara，每天背誦聖人Satyavrata所讀過的 Damodarastaka，這八頌吸引主Damodara。 "namamisvaram sac-cid-ananda-rupam lasat-kundalam gokule bhrajamanam yasoda-bhiyolukhalad dhavamanam text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sri_sri_gaura-nityanander_daya https://www.vedictree.net/doku.php?id=sri_sri_gaura-nityanander_daya&rev=1761008205&do=diff Sri Sri Gaura-Nityanander Daya Sri Gaura 和 Nityananda 的仁慈 1 "parama koruna， pahu dui jana， nitai gauracandra saba avatara- sara siromani， kevala ananda-kanda" 2 "bhajo bhajo bhai， caitanya nitai， sudrdha biswasa kori' visaya chariya， se rase majiya， text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sri_sri_gurv-astaka https://www.vedictree.net/doku.php?id=sri_sri_gurv-astaka&rev=1761008205&do=diff Sri Sri Gurv-astaka 八頌靈師 Srila Visvanatha Cakravarti Thakura Srila Visvanatha Cakravarti Thakura　顯現於十七世紀中葉，是　Krishna　知覺使徒傳系中的一位偉大的靈性導師，　他說　“誰在　Brahma-muhurta，以最大的專注和情感，大聲地呤誦這篇對靈性導師的優美禱文，在臨死時，他就得以直接服務　Vrndavana 之主　Krishna。 ” text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sri_sri_sad-gosvamy-astaka https://www.vedictree.net/doku.php?id=sri_sri_sad-gosvamy-astaka&rev=1761008219&do=diff 八頌六位Gosvami Sri Sri Sad-Gosvamy-astaka (Srinivasa Acarya) 1 "Krsnokirtana-gana-nartana-parau premamrtambho-nidhi dhiradhira-jana-priyau priya-karau nirmatsarau pujitau sri-caitanya-krpa-bharau bhuvi bhuvo bharavahantantarakau vande rupa-sanatanau raghu-yugau sri-jiva-gopalakau text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sri_sri_siksastaka https://www.vedictree.net/doku.php?id=sri_sri_siksastaka&rev=1761008219&do=diff 八訓規 Sri Sri Siksastaka 主Caitanya Mahaprabhu訓示他的門徒撰作Krishna科學的書籍。直至今天，他的追隨者一直繼續這個任務。事實上，因為使徒傳系的緣故，基於主Caitanya所教導的哲學而作的闡述和解釋數量浩瀚，內容精確連貫。儘管主Caitanya在年青時就是一位名聲遐邇的公認學者，但他只留下八段詩節即Siksastaka。這八段詩節清楚了揭示了他的使命和告誡。這八節具有無比價值的詩文譯文如下:… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sri_tulasi_pradaksina_mantra https://www.vedictree.net/doku.php?id=sri_tulasi_pradaksina_mantra&rev=1761008205&do=diff Sri tulasi pradaksina mantra 繞拜Tulasi "yani kani ca papani brahma-hatyadikani ca tani tani pranasyanti pradaksinah pade pade" 字譯 譯文 繞拜Tulasi的人， 無論他們行了多大惡， 即使是殺害了Brahmana， 一步一步地， 一切罪也便消失。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sri_tulasi_pranama https://www.vedictree.net/doku.php?id=sri_tulasi_pranama&rev=1761008205&do=diff Sri Tulasi pranama "vrndayai tulasi-devyai priyayai kasavasya ca krsna-bhkti-prade devi satyavatyai namo namah" 字譯 譯文 我一次又一次地跪拜Krsna的至愛--Vrnda，Srimati Tulasi Devi，女神啊！你擁有至高的真理，賞賜對Krsna的奉獻服務。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sri_tulasi-arati https://www.vedictree.net/doku.php?id=sri_tulasi-arati&rev=1761008219&do=diff Sri Tulasi-arati 1 "namo namah tulasi maharani， vrnde maharani namo namah" Tulasi Maharani啊！Vrnda！奉愛之母啊！Narayani，我一再地虔敬頂拜你。 namo re namo re meiya namo narayani 2 "jako darase， parase agha-nasa-i mahima beda-purane bakhani text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sri_tulasi-kirtana https://www.vedictree.net/doku.php?id=sri_tulasi-kirtana&rev=1761008219&do=diff Sri tulasi-kirtana Tulasi頌歌 1 "namo namah tulasi！ krsna-preyasi radha-krsna-seva pabo ei abhilasi" Krisna至親至愛的tulasi， 在您的跟前， 我一次又一次地跪拜您， 我的願望是替 Krisna和Radha服務。 2 "je tomara sarana loy， text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) sri_vraja-dhama-mahimamrta https://www.vedictree.net/doku.php?id=sri_vraja-dhama-mahimamrta&rev=1761008205&do=diff Sri Vraja-dhama-mahimamrta Vraja-dhama甘露般的榮耀 1 "jaya radhe， jaya krsna， jaya vrndavan sri-govinda， gopinatha， madana-mohan" 所有的榮耀歸於Sri Radha和Krsna，還有Vrndavana的森林，所有的榮耀歸於 Vrndavana的三個主要神祗 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) srila_a.c._bhaktivedanta_swami_prabhupada https://www.vedictree.net/doku.php?id=srila_a.c._bhaktivedanta_swami_prabhupada&rev=1761008205&do=diff 聖恩A.C.巴克提維丹塔·斯瓦米·帕布帕德 國際Krishna知覺協會創辦導師 自古以來，《韋達經典》一直被封鎖在古老的梵文字句裡。現在，這些嶄新的譯本貢獻給讀者寶貴的真言，大家將會在書中找到有關教育、工作、輪迴、自覺等等的指引。帕布帕德的書讓人類更接近至尊人格神首　Krishna　的知識 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) srila_bhaktisiddhanta_sarasvati_thakura https://www.vedictree.net/doku.php?id=srila_bhaktisiddhanta_sarasvati_thakura&rev=1761008219&do=diff Bhaktisiddhanta Sarasvati Bhaktisiddhanta Sarasvati（1874-1937）出生於 Jagannatha Puri，他的父親是來自主采坦尼亞使徒傳系的偉大 Krishna 知覺靈性導師 Bhaktivinoda Thakura。儘管受雇為政府地方官員，Bhaktivinoda Thakura 卻不知疲倦地在印度推廣主采坦尼亞的教義。當時，人們已經忽略了對至尊主 Krishna 奉愛服務的原則。Bhaktivinoda Thakura 預見了將會傳遍世界的 Krishna 知覺運動，並向主祈求一個兒子，以幫助他實現這一夢想。他曾預言：將有一位強有力的 acharya 出現，來建立 daivi-varnasrama-dharma（古老的四社會階層：婆羅門、刹帝利、外夏、庶陀；四靈性階段：貞守生、居士、隱士、托缽僧）。他希望重新建立的制度能改變後人所建立的以出生為重要標準的種族制度。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) srila_bhaktivinoda_thakura https://www.vedictree.net/doku.php?id=srila_bhaktivinoda_thakura&rev=1761008219&do=diff Thakura Bhaktivinoda生平點滴 Thakura Bhaktivinoda 的一生都在為聖主 Krishna　至尊人格神不停地操勞工作中渡過。他給世人帶來無限的益處，以致他的工作只可以　Sri Caitanya本人和哥斯瓦米們的工作來比擬。正是由於這個人所作的靈性努力和神聖的寫作才扭轉了局面，令有智慧。教養的人士相信主Caiyanya崇高的理念和教導。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) srila_gaura_kisora_babaji https://www.vedictree.net/doku.php?id=srila_gaura_kisora_babaji&rev=1761008205&do=diff Gaura Kisora Babaji Maharaja "namo gaura-kisoraya sakshad-vairagya-murtaye vipralambha-rasambhode padambujaya te namah" Gaura Kisora das Babaji 是 Srila Bhaktisddhanta Sarasvati Goswami 的 guru，Srila Bhaktisddhanta是 Gaudiya 修院的創辦人。Babaji Maharaja的生平展現了 Vaishnava 所追求的真正品質：謙卑和簡約，成為眾人的典範。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) start https://www.vedictree.net/doku.php?id=start&rev=1761008219&do=diff 歡迎 . 敬禮 . 作者 . * 最新 . 18112024 . 19112024 《博伽梵歌》 《博伽梵之光》 《至尊奧義書》 《奉愛的甘露》 sphere start 本頁人氣：108 本頁發文： 站長刊登日期：2024 十月 23 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) stories https://www.vedictree.net/doku.php?id=stories&rev=1761008205&do=diff 故事專輯 * 寓言故事 * 五卷書故事集 * 修行提示的故事 * 經典的故事 * 聖者的故事 * 二十四位大師 * 主 Jagannatha 的故事 * 博伽瓦譚的故事 * . * 摩訶婆羅多的故事 text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) story_of_lord_jagannatha https://www.vedictree.net/doku.php?id=story_of_lord_jagannatha&rev=1761008206&do=diff 我的顯現，是出於對祭祀和愛心行動的稱心滿意。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) study_guide https://www.vedictree.net/doku.php?id=study_guide&rev=1761008219&do=diff 導讀 《博伽梵歌》導讀 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) suddha-bhakata https://www.vedictree.net/doku.php?id=suddha-bhakata&rev=1761008205&do=diff Suddha-bhakata (出自Saranagati) 1 "suddha-bhakata- carana-renu， bhajana-anukula bhakata-seva， parama-siddhi， prema-latikara mula" 奉獻者蓮花足的塵土傳遞奉獻服務，服務外士那瓦本身是最高的完美，是嬌嫩的奉愛藤蔓的根。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) sumerian https://www.vedictree.net/doku.php?id=sumerian&rev=1761008219&do=diff Sumerian The Sumerian connection At the material high tide of the Harappan culture, Mesopotamia had trade contacts with Magan, the Makran coast west of the Indus delta, with Bad Imin, “the seven cities”, and with Meluhha, the Indus valley. The name Meluhha is probably of Dravidian origin: Asko Parpola derives Meluhha, “to be read in the early documents with the alternative value as Me-lah-ha”, from Dravidian Met-akam, “high abode/ country” (with mel/melu, “high”, being the etymon of Sanskrit M… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) system https://www.vedictree.net/doku.php?id=system&rev=1761008219&do=diff 系統 傳承系統 文化系統 社會系統 語言系統 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) thai https://www.vedictree.net/doku.php?id=thai&rev=1761008219&do=diff ===== Thai Src: <https://www.vina.cc/2015/05/24/ancient-vedic-kingdoms-thailand/> In the Vedas we have Kamadeva who is known as the God of love and around 600AD in the country known as present day Thailand we had Camadevi, the Queen of Lanna. Camadevi was the daughter of the King of Lobpuri, which was originally Lavapuri, named after the son of Rama. Legend has it there was an ancient sage named Suthep, a Sanskrit name meaning great God, Su being Sanskrit for good or great and Thep, like the… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) thais_vedic_past https://www.vedictree.net/doku.php?id=thais_vedic_past&rev=1761008219&do=diff Thais Vedic Past Different roots and religious beliefs are keeping apart Thais and ethnic Indians living here despite the enormous influence India has had on almost every aspect of Thai daily life. From language to food, Thais are in contact constantly with Indian influences since they have been part of Thai life from before the Sukhothai empire. text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) thakura_life https://www.vedictree.net/doku.php?id=thakura_life&rev=1761008219&do=diff 外士那瓦歌書 前言 . 導言 . 塔庫生平 . 頂拜禱文 . 曲集 Thakura Bhaktivinoda生平點滴 Thakura Bhaktivinoda的一生都在為　Sri Krishna　至尊人格神不停地操勞工作中渡過。他給世人帶來無限的益處，以致他的工作只可以Sri Caitanya本人和哥斯瓦米們的工作來比擬。正是由於這個人所作的靈性努力和神聖的寫作才扭轉了局面，令有智慧。教養的人士相信主Caiyanya崇高的理念和教導。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) time_4ages https://www.vedictree.net/doku.php?id=time_4ages&rev=1761008219&do=diff Cycle Of Ages The Cycle of Ages: The Cyclic Time Concept of the Vedas (by Raja Vidya das ) Linear Versus Cyclic Time The modern historical scientists' linear concept of time strikingly resembles the traditional Judaeo-Christian concept, and it strikingly differs from that of the ancient Greeks and Indians. The cosmological ideas of several prominent Greek thinkers included a cyclic or episodic time similar to that found in the Vedic literature of India. text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) tumi_sarvesvaresvara https://www.vedictree.net/doku.php?id=tumi_sarvesvaresvara&rev=1761008205&do=diff Tumi Sarvesvaresvara (出自Saranagati) 1 "umi sarveswareswara，brajendra-kumara！ tomara icchaya biswe srjana samhara" Vraja王的幼子啊，禰是所有主人的主人，創造和毀滅主Brahma依照禰的意志創造，主維施努依照禰的意志維繫。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) upanisad_intro https://www.vedictree.net/doku.php?id=upanisad_intro&rev=1761008219&do=diff 奧義書 （Upanisads） 12 七月 2021 作者: 板主 瀏覽次數: 320 0 評論 字面意義 奧義書的梵語Upanisad 字面上有如下意義： Shad - 坐於足下 Upa - 附近 Ni - 決志 因此它說明，學生該坐近靈性導師足下，決志聆聽導師的教誨。 另外，Shad 一詞亦解釋摧毀，意思是摧毀對現實世界及對自我的無知。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) vaisnava_vijnapti https://www.vedictree.net/doku.php?id=vaisnava_vijnapti&rev=1761008205&do=diff Vaisnava Vijnapti (對 Vaisnava 的禱文) 1 "ei-baro karuna koro vaisnava gosai patita-pavana toma bine keho naiVaisnava " Gosvami啊！請賜我仁慈，除了你以外，有誰可以淨化這個墮落靈魂呢? 2 "jahara nikate gele papa dure jay text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) varaha_avatara https://www.vedictree.net/doku.php?id=varaha_avatara&rev=1761008219&do=diff Varaha Avatara 野豬形象的化身 為了回應Vidura 問到的有關神豬化身的一段歷史，Maitreya將自己從大梵天王聽來的這段開示，再覆述一次，說明了是至尊主親自挑選Jaya及Vijaya，投生在這世界成為惡魔，作為祂合適的角力對手。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) vasanti-rasa https://www.vedictree.net/doku.php?id=vasanti-rasa&rev=1761008205&do=diff Vasanti-rasa 春天裡的戀愛逍遙 (選自Prarthana) 1 "brndabana ramya-sthana，dibya-cintamani-dhama， ratana-mandira manohara abrta kalindi-nire，raja-hamsa keli kore， tahe sobhe kanaka-kamala" 美麗的溫達文是靈性世界裡的超然居所，由聖潔的點金石做成，那裡座落著許多由珠寶做成的漂亮廟宇。雅沐娜河流淌過聖地，名叫raja-hamsa的天鵝在河中嬉戲， 在這聖河中有一美麗金色的百瓣蓮花。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) vd_ayurveda https://www.vedictree.net/doku.php?id=vd_ayurveda&rev=1761008219&do=diff 韋達自然療法 ~ 眼部 壽明韋陀 21 六月 2021 作者: 板主 瀏覽次數: 293 0 評論 Ayurveda 是古印度的傳統醫學，也譯為壽明韋陀，後經佛教的僧侶由印度帶來中國。 根據往世書，壽明韋陀最早由至尊的一位化身Patajani傳授下來。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) vd_heritage https://www.vedictree.net/doku.php?id=vd_heritage&rev=1761008219&do=diff 世界韋達文化遺蹟 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) vd_hymn https://www.vedictree.net/doku.php?id=vd_hymn&rev=1761008205&do=diff 詩歌 om yay sat text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) vd_prediciton https://www.vedictree.net/doku.php?id=vd_prediciton&rev=1761008205&do=diff 預言 經典的預言 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) vd_sanskrit https://www.vedictree.net/doku.php?id=vd_sanskrit&rev=1761008219&do=diff 梵文 西方學生學習梵文 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) vd_wonder https://www.vedictree.net/doku.php?id=vd_wonder&rev=1761008219&do=diff 奇妙 全球最長的人造橋 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) vedanta_intro https://www.vedictree.net/doku.php?id=vedanta_intro&rev=1761008205&do=diff 吠檀多（Vedānta-sūtra） 吠檀多 Vedānta 由 Vedā 及anta 的組合成字，其中 Veda 的意思是知識，anta 的意思是終極的，合起來的意思是終極的知識 。 Kṛṣṇa 在《博伽梵歌》中說，vedaiś ca sarvair aham eva vedyam [Bg. 15.15]：「閱讀韋達經經的最終目的是認識 text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) vedanta-sutra https://www.vedictree.net/doku.php?id=vedanta-sutra&rev=1761008206&do=diff Vedanta-sutra 吠壇多 中譯：吠檀多經、韋達終極 Sutra 特別指一類以精短字句寫成的經文，短短字句可以包含所有知識精華、宇宙智慧。 Veda 的意思是知識，anta 的意思是終極。因此，Vedanta 韋達終極的意思「韋達經典的總結」，或者知識的終極。Vedanta 是正理學經典 Nyana，包含了奧義書的要旨。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) vedas_01 https://www.vedictree.net/doku.php?id=vedas_01&rev=1761008219&do=diff Vedic Era The Vedic culture has been pervading the Indian subcontinent for a few thousand years back from today. The antiquity and continuity of this culture has been faithfully recorded in the oldest and grandest annals of mankind: the Rg Veda. Evidence has come forth entirely contradicting the present held text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) vedas_books https://www.vedictree.net/doku.php?id=vedas_books&rev=1761008219&do=diff 韋達經典成書 史學家多以推論式方法為依據，例如很多韋陀成書的年期都是假設，他們的標準也各有參差，因此有些人士將成書期說來遠一點年代，有的說來是佛陀出生前的作品，甚至有些把一些重要文獻說來是公元前後的作品。至於作者，印度一般人士都公認聖維亞薩 Sri Vyasadeva是韋陀四書的編篡者，而他往後更著述了《往世書》、《吠壇多》及《摩訶婆羅多》等重要韋陀文獻。有些西方學者卻認為它們是在不同年代，不同人士的集體創作，甚至認為它們的出現，是某些教士為了推翻某種教義的崛起而撰寫。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) vedas_source https://www.vedictree.net/doku.php?id=vedas_source&rev=1761008219&do=diff 韋達經典分類 韋達經典以三種類別劃分： * 神訓　Sruti * 聖傳　Smrti * 正理　Nyaya 要認識韋達經，先要認識其三項源頭： Sruti-prasthana 神訓經、神示經、或天啟經；sruti 為　“聆聽”　的意思，因此這類源的經典須以聆聽方式得之。這類源的經典包括 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) vedas01 https://www.vedictree.net/doku.php?id=vedas01&rev=1761008219&do=diff 為什麼要接受韋達經的知識？ 在梵文裡，Veda (韋達) 的字根有很多解釋，但終極目的只有一。Veda 意思是 “知識”。 你接受的任何知識都是韋達，因為韋達教導是根本知識。 我們受條件限制，知識出現很多缺點，受限制靈魂跟解脫靈魂有別，受限制靈魂有四缺點： ++++第一，他必犯錯。|舉例說，在印度，聖雄甘地被奉為一位很偉大的人物，但他屢屢犯錯，甚至在生命的最後階段，助手告誡他說：“甘地先生，請不要參加在新德裡舉行的會議，聽說那裡會有危險。”但他不聽，執意要去，結果被殺。就算偉大的人物如聖雄甘地、肯尼迪總統以及許多其他的人都會犯錯。人總是犯錯，這便是被條件限制了的靈魂的一項缺點。++++ ++++第二，會受迷惑。|迷惑的意思是接受假像（麻亞）Maya，“麻亞”的意思是“那不是的”。每個人都接受了身體為自己。如果我問你是誰，你會答道：“我是約翰先生，我是一個有錢人，我是這樣，我是那樣。”所有這些都是對身體的認同，但你並不是這個身體，這便是迷惑。++++ ++++第三，有欺騙傾向。|人人都有欺騙別人傾向，雖然人是一號傻瓜，他還以為自己很聰明，雖然上面已經指出人會受迷惑，犯錯，他還是要這樣推… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) vedas02 https://www.vedictree.net/doku.php?id=vedas02&rev=1761008219&do=diff 基本常引述的韋達經 * Agni Purana 《阿格尼往世書》 * Aitareya Upanishad 《艾陀利耶奧義書》 * Amṛta-bindu Upaniṣad 《甘露珠奧義書》 * Amara-kośa 《不朽詞典》 * Aranyakas 《森林書》 * Brahma Purana 《婆羅賀摩往世書》 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) vedic_maths https://www.vedictree.net/doku.php?id=vedic_maths&rev=1761008205&do=diff 韋陀數學 阿拉伯數目字其實源於印度梵文。古文明中，希臘字在計算方面有很大障礙；埃及數學，拿986這數字為例，便要運用23個字符，計算大數目並不是合適的系統。希臘後的羅馬，也需求一套數學計算用的數字。中國的象形字在計算一面也不見合適。事實上，這些古文明雖然都有各自一套獨立的數字符號，卻是在接受了印度的數學系統後，才得以盡展所長。當採納了這套稱為阿拉伯數目字 ─ 實則是印度系統，各文明才發現一直他們所求的。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) video https://www.vedictree.net/doku.php?id=video&rev=1761008219&do=diff 視訊 遺產 詩歌 建築 梵文 預言 奇妙 療養 text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) vidyara_vilase https://www.vedictree.net/doku.php?id=vidyara_vilase&rev=1761008206&do=diff Vidyara Vilase (選自Saranagati) 1 "idyara vilase，katainu kala， parama sahase ami tomara carana，na bhajinu kabhu， ekhona sarana tumi" 我曾滿懷信心地把時間花在世俗學習的快樂，我從不崇拜禰的蓮花足。主啊，現在禰是我唯一的庇護。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) visnu_sahasra_nama https://www.vedictree.net/doku.php?id=visnu_sahasra_nama&rev=1761008205&do=diff Visnu_Sahasra_nama | 維施紐千名頌 Harih OM 1) vishvam vishnur-vashatkaaro bhoota-bhavya-bhavat-prabhuh bhoota-krit bhoota-bhrit bhaavo bhootaatmaa bhoota-bhaavanah 2) pootaatmaa paramaatmaa cha muktaanaam paramaa gatih avyayah purushah saakshee kshetrajno 'kshara eva cha text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) vrbhavari_sesa https://www.vedictree.net/doku.php?id=vrbhavari_sesa&rev=1761008205&do=diff Vibhavari Sesa (出自Kalyana-kalqtara) 1 "vibhavari 'sesa，aloka-pravesa， nidra chari'utho jiva bolo hari hari，mukunda murari， rama krsna hayagriva" 旭日初升，黑夜盡去，Jiva靈魂啊！從睡夢中起來吧！請唱頌主Hari的聖名，他是賜予解脫者，Mura魔的敵人，他也是至尊的享樂者，全然吸引者和Hayagriva馬頭化身。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) vs_1 https://www.vedictree.net/doku.php?id=vs_1&rev=1761008205&do=diff Govardhana 山 至尊主Krishna 於 5000 年前降臨人間，在印度的溫達文拿的牧牛村，祂成為難陀大君和雅首達母親的兒子，並且展現了童年的消遣事跡。 當他只有六歲時，有一天他遇上父親及社區內的其他長者正準備為榮耀半神人因陀羅而舉行一次宗教的大祭。 Krishna 降臨人間主目的是教導世人全心全意去崇拜人格首神，這可免人於所有危難及過往的罪惡活動反應。 因此，Krishna 打算阻止對半神人的祭祀，祂非常有禮地走近父親，溫文地說：「親愛我父，這大祭安排有何意義？ 結果會得到什麼，它是為誰而做？ 你知道這大祭想得到甚麼嗎？」… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) vs_2 https://www.vedictree.net/doku.php?id=vs_2&rev=1761008205&do=diff 天帝因陀羅皈依 Govinda 因陀羅得知牧牛人的祭祀被 Krishna 阻止後，他勃然大怒起來，為了表示對溫達文拿居民的憤怒，他向最可怕的雲暴發出命令，通常它只會留待毀滅時刻才出動，因陀羅下旨，要它前往溫達文拿，把整個地區用雨水淹沒。 因陀羅被迷惑了，認為他是無所不能的至尊人物，當惡魔變得十分強大時，它們會藐視至尊控制者，主 Krishna 。 因陀羅雖然不是惡魔，卻因自己的物質地位而變得趾高氣揚，於是想要挑戰至尊主。 至少在這刻，他是這樣的認為自己跟 Krishna 一樣強大。 因陀羅說，「看哪溫達文拿居民的魯莽行為！ 他們只是居住森林裡的居民，卻迷上他們的朋友Krishna ，膽敢違抗半神人，而祂只不過是甚麼都不是的普通人。」… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) vs_3 https://www.vedictree.net/doku.php?id=vs_3&rev=1761008205&do=diff Sākṣī-Gopāla 神像見證人 有兩位婆羅門，一老一少，他們去拜訪聖地Vṛndāvana。因為當時沒有鐵路，旅途非常艱難，年少的給年老的婆羅門很多幫助。老人覺得很感激，開始對年輕人說：「我親愛的孩子，你為我做了很多好事。我很感激你。所以我必須回報那些服務。我必須給你一些報酬。」 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) vs_4 https://www.vedictree.net/doku.php?id=vs_4&rev=1761008205&do=diff 轉瞬天神間 半神人戰勝惡魔後，因陀羅決定為自己的家做一些裝修。他呼喚了半神人的建築師維薩卡瑪，並開始指導他希望宮殿的外貌要怎樣。 過了一段時間，維薩卡瑪變得非常心急要趕回家，所以他祈求婆羅賀摩為他做些安排，因為因陀羅留他在那裡很久了。婆羅賀摩跟著向主維斯努禱告，主維斯努安排了與聖人羅馬薩牟尼一起前往因陀羅的宮殿。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) vs_5 https://www.vedictree.net/doku.php?id=vs_5&rev=1761008219&do=diff 拿拉達牟尼與獵人弟子 從前在巴耶迦森林裡，有一位獵人有幸遇上拿拉達牟尼，當時這位偉大的聖人在拜訪主Narayana (神的名稱）之後，從靈性世界回來。拿拉達來到巴耶迦，在恒河和雅滿拿的匯合處沐浴。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) vs_6 https://www.vedictree.net/doku.php?id=vs_6&rev=1761008205&do=diff Puranjana王國的崩溃 這一頁的圖畫描述了一則寓言─Puranjana 國王的故事， 是很多年代以前由大聖拿拉達牟尼所講，用以解釋很多這個物質世界中困惑生活的現象。 Puranjana 國王是一個叫做 Pancala 國家的統治者，住在一個富裕的城市。那裡到處都是花園、公園和美得耀眼的皇宮。Puranjana國王在那裡舒適地統治了一百年，受他的僕人、 家人、朋友和其他市民所圍繞。 Purianjana 王有一非常美麗的妻子，她是他享受的中心，是他的生存支柱。受他誘人的妻子所迷，國王的心全然樂意地被她所佔據，品嘗性的享受。他變得極之依附他的孩子，他的家和他的物質擁有。欲求享受的想法佔據著他的心，而去令這些慾望滿足則成為他主要的業務。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) vs_7 https://www.vedictree.net/doku.php?id=vs_7&rev=1761008205&do=diff 那個果實 Bhavisya Purana 遠古時候有一位雅瓦提 Yayati 國王，﹝因年老而不能享受他的感官﹞他去到找他的第四子問：「我想再變回年輕人，你把青春交我，並接受我的老年。」 「可以的父親」兒子一口同意。 「如果這是可能成事的話。」 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) vs_8 https://www.vedictree.net/doku.php?id=vs_8&rev=1761008205&do=diff 腹中生涯 Bhagavat Purana 根據某些心理學家及民族學者猜想，子宮是個溫暖舒適的居所，胎兒在裡面亳不費力就獲得食物及護蔭。有些學著更指出胎兒長人成人後，仍是下意識地希望回到母體，重拾那份安全感：重溫那他溫暖、寧靜、漆黑、不受騷擾的、緊緊依偎著母親的溫馨世界，但韋達文學這門科學卻詳實地告訴我們一個生物出生前後的真正心態和境況。跟那些心理學家及民族學者的猜想剛剛相反，子宮內的生活原是最痛苦、最難熬的經驗。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) vs_9 https://www.vedictree.net/doku.php?id=vs_9&rev=1761008205&do=diff 聖名的力量 　人在離開現在的軀體時，無論想著那樣的情景，在下一世，他必能到達那境界。 《博伽梵歌》8.6 　根據世上宗教權威的傳統說法，死亡後，靈魂便開啟他神秘的旅程。他可能會遇到存在於另一個空間層面的人─ 庇護他的天神，或依據宇宙公義尺度來裁決他善事惡行的審判官。對於這些情景的描述，可從整個人類文化史不同種類的宗教藝術品看出來。從意大利北部出土的陶器破片上的畫像，看到一位天神般的人物照顧一位陣亡的武士；一個中世紀基督教鑲嵌的圖案描劃出一個冷酷無情的聖邁克爾，手持公理的天秤。很多有過臨床經驗或彌留經驗的人報導曾遇到過這樣的人物。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) vs_10 https://www.vedictree.net/doku.php?id=vs_10&rev=1761008205&do=diff 「仿佛除去舊衣換上新袍，靈魂離開衰老無用的舊物質軀體，進入新的。」 《博伽梵歌》2.22 在公元前一世紀，羅馬詩人奧維以詩描述一個命途多舛的人。他的欲望、作業，使他在進化的路途上墮後。 text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) vs_11 https://www.vedictree.net/doku.php?id=vs_11&rev=1761008219&do=diff 百萬個母親的王子 「靈魂叫人驚嘆！有人如此認為，有人如此形容，有人如此聽聞；也有人儘管聽說過，對之仍懵無所知。」 （《博伽梵歌》2.20） 　　在著名的《永生的提示》一詩中，英國詩人威廉‧華茲華斯寫道：「我們的誕生只不過是一頓覺，一次忘卻。」在另一首詩裡，他對一個嬰孩細語：「甜美的新生者啊！你來到這個變幻無常的大地。倘若，就如在黑暗無光中的一些先知無懼的猜想，你曾誕生為人，那是不久以前，你歷世的父母給你賜福，你如今的母親給你哺乳，一切發生在這事很久很久以前，你，無助的異鄉人啊！」… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) vs_12 https://www.vedictree.net/doku.php?id=vs_12&rev=1761008219&do=diff 森林王子 Ekalavya 有一天，森林部落 Nishada 的王子前來拜訪杜榮拿 Dronacharya ，一心拜師。 他名字叫外卡那維 Ekalavya。杜榮拿以學府只收皇室子弟為由，惋拒地回覆，使 Ekalavya 氣餒而回。 Ekalavya 想變成武術高人，於是在叢林間悄悄的練習箭術。 他造了一個杜榮拿的肖像，每天崇拜，他認為這樣便求得名師，並學會一身武功。久而久之，他的確在不斷練習下，逐漸成為箭術高手。… text/html 2025-10-21T00:56:59+00:00 Anonymous (anonymous@undisclosed.example.com) vs_13 https://www.vedictree.net/doku.php?id=vs_13&rev=1761008219&do=diff 木鳥的眼睛 在 Drona 的學生中, Bhima 和 Duryodhana 可謂奇逢敵手, 兩人在槌擊武器中都成為舉世無雙。Yudhisthira 是最出色的矛刺手及戰車士，Nakula 和 Sahadeva 同樣是最好的劍客，而 Ashvatthama 則在奇門盾甲兵器使用方面顯出最高本領。然而，Arjuna 卻在各個領域都優勝過人。他因此很早便成為了atiratha ─ 能同時對抗六萬個武士的戰士。這不但增加 Dhritarastra 眾子的嫉妒，也招來自己強大兄弟 Bhima 的嫉妒。… text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) vs_album https://www.vedictree.net/doku.php?id=vs_album&rev=1761008206&do=diff 外士那瓦歌書 前言 . 導言 . 塔庫生平 . 頂拜禱文 . 曲集 八頌靈師 八訓規 八頌 Damodara 八頌六位Gosvami Arunodya-Kirtana 清晨頌唱 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) vs_foreword https://www.vedictree.net/doku.php?id=vs_foreword&rev=1761008205&do=diff 外士那瓦歌書 前言 . 導言 . 塔庫生平 . 頂拜禱文 . 曲集 前言 Krishna知覺國際協會於1966年在紐約成立，1965年9月我抵達美國，其後，我經歷了一番艱困難奮鬥。1966年，我在第二大街26號租了一個門面和公寓，在 ISKCON 組成時，一個名叫Chuck Barnett的男孩還有其它些人仕加入了我的行列， 他們組成了協會未來發展的核心。當時，我常在紐約的湯普金斯的廣場公園裡的一棵樹下唱頌Hare Krishna maha-mantra。Sriman Barnett和另一個男孩Bruce是第一個在我面前起舞的人，而有些聽眾也會與他們一起起舞。《紐約時報》報導了我們的消息，還刊出了我們的照片，它的頭條寫道我吸引了年青一代，把他們帶到了Hare Krishna運動中來。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) vs_intro https://www.vedictree.net/doku.php?id=vs_intro&rev=1761008205&do=diff 外士那瓦歌書 前言 . 導言 . 塔庫生平 . 頂拜禱文 . 曲集 導言 能夠在主　Caitanya　的誕生地　Sri Mayapur　服務施瑞拉·帕布帕德，參與我們社會國際中心的奠基工作是我的幸運。1971　年那裡曾發生了一場可怕的洪水，但儘管數天以來 ， 水一直在 上 漲 ， 但 因 為 我 們 的 Parama Guru Maharaja──Srila Bhaktisiddhanta Sarasvati所築的路的保護，我們社會的財產沒有任何的損失，我就這事寫了一封信給世尊，我寫道“洪水沒有淹沒我們的財產，Srila Bhaktisiddhanta的路救了我們，”然而，Srila Prabhupada的回信卻表示了另一種看法… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) vs_pranam https://www.vedictree.net/doku.php?id=vs_pranam&rev=1761008205&do=diff 外士那瓦歌書 前言 . 導言 . 塔庫生平 . 頂拜禱文 . 曲集 Pranama Mantra Sri Guru Pranama "om ajnana-timirandhasya jnananjana-salakaya caksur unmilitam yena tasmai sri-gurave namah" om-稱呼;ajnana-無知(的);timira-(被)黑暗;andhasya-盲人的;jnana-anjana-(被)靈性知識的油膏;salakaya-被叫作salaka的器械，用來給患白內障的眼睛塗藥膏;caksuh- 眼睛;unmilitam-被開啟;yena-被他;tasmai-向他;sri-gurave-向我的靈性導師;namah- 頂拜。 text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) weekly_meditation https://www.vedictree.net/doku.php?id=weekly_meditation&rev=1761008205&do=diff ŚB 4.24.52 這段文字美麗地描繪了至尊主蓮花足的神聖和超然。 至尊主的蓮花足之美被比喻為秋季盛開的蓮花花瓣。自然界在秋天使渾濁的水變得清澈，這時的蓮花顯得格外美麗。蓮花被用來比喻至尊主的蓮花足，而花瓣則象徵至尊主的腳指甲。布茹阿瑪‧讚（Brahma-samhitā）證明了至尊主的腳指甲非常明亮。至尊主的每個肢體都是由超然的ananda-cinmaya-sad-ujjvala構成，永遠發光。… text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) welcome https://www.vedictree.net/doku.php?id=welcome&rev=1761008205&do=diff 歡迎 . 敬禮 . 作者 知識樹歡迎您！ Vedic Tree Vedic Tree text/html 2025-10-21T00:56:45+00:00 Anonymous (anonymous@undisclosed.example.com) world_vedic_heritage https://www.vedictree.net/doku.php?id=world_vedic_heritage&rev=1761008205&do=diff World Vedic Heritage * 4Ages by Dr Richard L. Thompson article * Africa by Vrin Parker * America by Gene D. Matlock BA, MA * America_Indians by JanM * Australia * New Zealand by Jaya Tirtha Charan dasan * Japan by D. P. Singhal and others * Korea by Vinay Krishna Rastogi * China from Mahabharata and other sources text/html 2025-10-21T00:56:46+00:00 Anonymous (anonymous@undisclosed.example.com) world_vedic_personlaity https://www.vedictree.net/doku.php?id=world_vedic_personlaity&rev=1761008206&do=diff World Vedic demigods sages saints Mahadeva in Islam